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Leviticus 19:37

in Leviticus 19

You must keep all My statutes and all My ordinances and follow them. I am the LORD.”

BSB

The same verse in ASV and KJV

ASV

And ye shall observe all my statutes, and all mine ordinances, and do them: I am Jehovah.

KJV

Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the Lord.

This verse in Leviticus 19

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Shall ye observe all my statutes - חקתי chukkothi, from חק chak, to describe, mark, or trace out; the righteousness which I have described, and the path of duty which I have traced out. Judgments, משפטי mishpatai, from שפט shaphat, to discern, determine, direct, etc.; that which Divine Wisdom has discerned to be best for man, has determined shall promote his best interest, and has directed him conscientiously to use. See the note on Lev 26:15.

This site's exposition

Ye shall do no unrighteousness in judgment

on Leviticus 19:35-37

Verse 35 opens with the sentence that opened verse 15, ye shall do no unrighteousness in judgment, and applies it to the meteyard, the weight and the measure. The courtroom and the market are put under one rule, so a short measure is handled as a wrong verdict. Proverbs 11:1 keeps that pairing, calling a false balance an abomination to the LORD, and Deuteronomy 25:13-16 gives the law again with divers weights in the bag. The chapter closes on I am the LORD, which falls fifteen times in these thirty seven verses, a third of every occurrence in the book.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

5 And if ye offer a sacrifice of peace offerings unto the L ORD , ye shall offer it at your own will. 6 It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire. 7 And if it be eaten at all on the third day, it is abominable; it shall not be accepted.

quarantine:scripture (2026-07-29) — scripture-overlap:97%@v5-7

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): You shall observe all my statutes, and do them. We are not likely to do God's statutes, unless we observe them with great care and consideration. Yet it is not enough barely to observe God's precepts, but we must make conscience of obeying them.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Therefore shall ye observe all my statutes, and all my judgments,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

I am the Lord--This solemn admonition, by which these various precepts are repeatedly sanctioned, is equivalent to "I, your Creator--your Deliverer from bondage, and your Sovereign, who have wisdom to establish laws, have power also to punish the violation of them." It was well fitted to impress the minds of the Israelites with a sense of their duty and God's claims to obedience.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּשְׁמַרְתֶּ֤םand you will keep

    ushemartemH8104468 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • כָּל־all

    kol-H36055413 times

  • חֻקֹּתַי֙statutes my

    chukotaiH2708104 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • כָּל־all

    kol-H36055413 times

  • מִשְׁפָּטַ֔יjudgments my

    mishpataiH4941422 times

  • וַעֲשִׂיתֶ֖םand you will do

    vaasitemH62132628 times

  • אֹתָ֑ם<obj.> them

    ʾotamH85310935 times

  • אֲנִ֖יI

    ʾaniH589874 times

  • יְהוָֽה׃ פ[am] Yahweh

    yahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 8:1

    You must carefully follow every commandment I am giving you today, so that you may live and multiply, and enter and possess the land that the LORD swore to give your fathers.

    it leads to

    • Deuteronomy 4:1

      Hear now, O Israel, the statutes and ordinances I am teaching you to follow, so that you may live and may enter and take possession of the land that the LORD, the God of…

      Reached by 2 separate paths from here.

    • Deuteronomy 5:32

      So be careful to do as the LORD your God has commanded you; you are not to turn aside to the right or to the left.

    • 1 Thessalonians 4:1–2

      Finally, brothers, we ask and encourage you in the Lord Jesus to live in a way that is pleasing to God, just as you have received from us. This is how you already live,…

  • Through

    Psalms 119:34

    Give me understanding that I may obey Your law, and follow it with all my heart.

    it leads to

    • Matthew 7:24

      Therefore everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock.

    • James 1:5

      Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.

    • Proverbs 2:5–6

      then you will discern the fear of the LORD and discover the knowledge of God.

    • Psalms 119:73

      Your hands have made me and fashioned me; give me understanding to learn Your commandments.

    • James 1:25

      But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.

Where this verse is studied

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.