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Leviticus 19:33

in Leviticus 19

When a foreigner resides with you in your land, you must not oppress him.

BSB

The same verse in ASV and KJV

ASV

And if a stranger sojourn with thee in your land, ye shall not do him wrong.

KJV

And if a stranger sojourn with thee in your land, ye shall not vex him.

This verse in Leviticus 19

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

If a stranger sojourn - This law to protect and comfort the stranger was at once humane and politic. None is so desolate as the stranger, and none needs the offices of benevolence and charity more: and we may add that he who is not affected by the desolate state of the stranger has neither benevolence nor charity.

This site's exposition

if a stranger sojourn with thee

on Leviticus 19:33-34

The love command is given a second time and its object is the foreigner, and these two verses hold the only other occurrence of as thyself in the Torah. The stranger who dwells in the land is counted as one born among you, so the measure set is the treatment a citizen receives. The reason moves off the refrain and onto memory, for ye were strangers in the land of Egypt, which is the ground Exodus 22:21 and 23:9 also give. Israel is asked to treat the outsider by remembering what it was to be one.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Something of each commandment. (1.) The first commandment implied in that which is often repeated here, "I am your God." And here is a prohibition of enchantment (

quarantine:debris (2026-07-29) — unbalanced-parens

And if a stranger sojourn with you in your land,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Strangers shall be welcome to God's grace, and therefore we should do what we can to invite them to it, and to recommend religion to their good opinion. It argues a generous disposition, and a pious regard to God, as a common Father, to be kind to strangers; for those of different countries, customs, and languages, are all made of one blood.

The Nineteenth Century1 voice

The stranger - The foreigner. See Lev 16:29 note; Exo 23:9.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכִֽי־and if

    vekhi-H35884482 times

  • יָג֧וּרhe will sojourn

    yagurH148197 times

  • אִתְּךָ֛with you

    ʾitekhaH854929 times

  • גֵּ֖רa sojourner

    gerH161692 times

  • בְּאַרְצְכֶ֑םin land your

    beartzekhemH7762504 times

  • לֹ֥אnot

    lo'H38085168 times

  • תוֹנ֖וּyou will maltreat

    tonuH323820 times

  • אֹתֽוֹ׃<obj.> him

    ʾotoH85310935 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 24:14

    Do not oppress a hired hand who is poor and needy, whether he is a brother or a foreigner residing in one of your towns.

    it leads to

    • Malachi 3:5

      “Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who defraud…

      Reached by 2 separate paths from here.

    • Proverbs 14:31

      Whoever oppresses the poor taunts their Maker, but whoever is kind to the needy honors Him.

    • Proverbs 22:16

      Oppressing the poor to enrich oneself or giving gifts to the rich will surely lead to poverty.

  • Through

    Malachi 3:5

    “Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who defraud…

    it leads to

    • James 5:8–9

      You, too, be patient and strengthen your hearts, because the Lord’s coming is near.

    • Deuteronomy 27:19

      ‘Cursed is he who withholds justice from the foreigner, the fatherless, or the widow.’ And let all the people say, ‘Amen!’

      Reached by 2 separate paths from here.

    • Hebrews 13:4

      Marriage should be honored by all and the marriage bed kept undefiled, for God will judge the sexually immoral and adulterers.

    • Deuteronomy 5:11

      You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain.

    • James 5:4

      Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts.

Where this verse is studied

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.