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Judges 3:1

in Judges 3

These are the nations that the LORD left to test all the Israelites who had not known any of the wars in Canaan,

BSB

The same verse in ASV and KJV ▾

ASV

Now these are the nations which Jehovah left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan;

KJV

Now these are the nations which the Lord left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan;

This verse in Judges 3

Commentary

8 notes on this verse
Even as many of Israel ... - These words show that the writer has especially in view the generation which came to man’s estate immediately after the close of the wars with the Canaanites Jos 23:1. Compare Jdg 2:10.

This site's exposition

These are the nations that the LORD left

on Judges 3:1-4

Verse 2 adds a third purpose to the sentence and test of chapter 2, "to teach warfare to the subsequent generations of Israel". Exodus 23:29 gives another, that the land not become desolate. Verse 4 names what the test measures, "whether they would keep the commandments of the LORD".

The record, by era

The Church Fathers1 voice

A commentator

John Cassian

CONFERENCE 4.6.3-4 · Written before 435.

proposed

As useful as it is to me that you [the Lord] should leave me for a little while in order to test the steadfastness of my desire, so it is harmful if you let me be abandoned for too long because of my deserts and my sins. For no human strength will be able to endure by its own steadfastness if it is too long abandoned by your help in time of trial. Nor will it be able to give way instantly before the power and wherewithal of the adversary if you yourself, who are aware of human strengths and are the arbiter of our struggles, "do not permit us to be tried beyond our capacity, but with the trial also provide a way out, so that we may be able to endure."We read something like this as it appears in mystical fashion in the book of Judges with respect to the extermination of the spiritual nations that are opposed to Israel: "These are the nations that the Lord forsook, so that by them he might instruct Israel, so that they might grow accustomed to fighting with their enemies." And again, a little further on: "The Lord left them so that he might test Israel with them, whether or not they would hear the commandments of the Lord that he had laid down for their forefathers by the hand of Moses." God did not begrudge Israel their peace or look with malice upon them, but he planned this conflict in the knowledge that it would be beneficial. Thus, constantly oppressed by the onslaught of the nations, they would never feel that they did not need the Lord's help. Hence they would always meditate on him and cry out to him, and they would neither lapse into sluggish inactivity nor lose their ability to fight and their training in virtue. For frequently security and prosperity have brought low those whom adversities cannot overcome.

The Medieval Church1 voice

A commentator

Gregory the Dialogist

Dialogues, Book 3, Chapter 14 · Written before 604.

proposed

God's providence, Peter, in bestowing of his gifts, is wonderful: for often it falleth out, that upon whom he vouchsafeth the greater, he giveth not the less: to the end that always they may have somewhat to mis-like in themselves: so that desiring to arrive unto perfection and yet can not: and labouring about that which they have not obtained, and can not prevail: by this means they become not proud of those gifts which they have received, but do thereby learn that they have not those greater graces of themselves, who of themselves cannot overcome small faults.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Israel was a figure of the church militant, that must fight its way to a triumphant state. The soldiers of Christ must endure hardness, 2 Tim. ii. Corruption is therefore left remaining in the hearts even of good Christians, that they may learn war, may keep on the whole armour of God, and stand continually upon their guard.
Now these are the nations which the Lord left to prove Israel by them,.... Which are later mentioned, Jdg 3:3, even as many of Israel as had not known all the wars of Canaan; those that Joshua, and the people of Israel under him, had with the Canaanites, when they first entered the land and subdued it; being then not born, or so young as not to have knowledge of them, at least not able to bear arms at that time.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

these are the nations which the Lord left, to prove Israel--This was the special design of these nations being left, and it evinces the direct influence of the theocracy under which the Israelites were placed.

quarantine:debris (2026-07-29) — starts-lowercase

1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Now these are the nations - The nations left to prove the Israelites were the five lordships or satrapies of the Philistines, viz., Gath, Askelon, Ashdod, Ekron, and Gaza; the Sidonians, the Hivites of Lebanon, Baal-hermon, etc.; with the remains of the Canaanites, viz., the Hittites, Amorites, Perizzites, and Jebusites. Those who were left to be proved were those Israelites that had not seen all the wars of Canaan.

How the passage was read

What the Jewish commentators add

So that Yisroel would be tested through them. This was a different generation, ignorant of the miracles of the Canaanite wars, and not having witnessed the great deeds, they rebelled, and betrayed the Omnipresent.
Rashi: France, 1040–1105 · Rashi on Judges 3:1:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֵ֤לֶּהand these

    veelehH428 →746 times

  • הַגּוֹיִם֙[are] the nations

    hagoyimH1471 →561 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • הִנִּ֣יחַhe left

    hiniachH5117 →142 times

  • יְהוָ֔הYahweh

    yahwehH3068 →6520 times

  • לְנַסּ֥וֹתto put to [the] test

    lenasotH5254 →36 times

  • בָּ֖םby <the> them

    bam

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH3478 →2507 times

  • אֵ֚ת<obj.>

    ʾetH853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • אֲשֶׁ֣ר[those] who

    ʾasherH834 →5497 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • יָדְע֔וּthey had known

    yadeuH3045 →945 times

  • אֵ֖ת<obj.>

    ʾetH853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • מִלְחֲמ֥וֹת[the] wars of

    milchamotH4421 →320 times

  • כְּנָֽעַן׃Canaan

    kenaanH3667 →94 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 4:12

    Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you.

    it leads to

    • 2 Timothy 3:12

      Indeed, all who desire to live godly lives in Christ Jesus will be persecuted,

    • 1 Peter 1:6–7

      In this you greatly rejoice, though now for a little while you may have had to suffer grief in various trials

    • 1 Peter 5:9

      Resist him, standing firm in your faith and in the knowledge that your brothers throughout the world are undergoing the same kinds of suffering.

    • 1 Thessalonians 3:2–4

      We sent Timothy, our brother and fellow worker for God in the gospel of Christ, to strengthen and encourage you in your faith,

    • Daniel 11:35

      Some of the wise will fall, so that they may be refined, purified, and made spotless until the time of the end, for it will still come at the appointed time.

  • Through

    Proverbs 17:3

    A crucible for silver and a furnace for gold, but the LORD is the tester of hearts.

    it leads to

    • Isaiah 48:10

      See, I have refined you, but not as silver; I have tested you in the furnace of affliction.

    • Jeremiah 17:10

      I, the LORD, search the heart; I examine the mind to reward a man according to his way, by what his deeds deserve.

  • Through

    Deuteronomy 7:22

    The LORD your God will drive out these nations before you little by little. You will not be enabled to eliminate them all at once, or the wild animals would multiply around you.

    it leads to

    • Exodus 23:29–30

      I will not drive them out before you in a single year; otherwise the land would become desolate and wild animals would multiply against you.

Where this verse is studied

About Judges

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gregory the Dialogist, Dialogues, Book 3, Chapter 14; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Cassian, CONFERENCE 4.6.3-4; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.