Joshua 2:1
in Joshua 2Then Joshua son of Nun secretly sent two spies from Shittim, saying, “Go, inspect the land, especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there.
BSB
The same verse in ASV and KJV ▾
ASV
And Joshua the son of Nun sent out of Shittim two men as spies secretly, saying, Go, view the land, and Jericho. And they went and came into the house of a harlot whose name was Rahab, and lay there.
KJV
And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot’s house, named Rahab, and lodged there.
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This verse in Joshua 2
Commentary
4 notes on this verseon Joshua 2:1-2
Rahab; what is the force of her name? We have been following the historical sense; let us now reflect upon the anagogic significance of the name. Rahab thus admits of two interpretations: the name may imply either a "broad space" or, better, "pride." Consider, therefore, its impact. She who formerly walked the broad, spacious road to death, she whose pride was driving her to destruction, was later converted unto humility.
This site's exposition
Shittim two men to spy
Shittim is the camp of Numbers 25:1, where Israel committed whoredom with the daughters of Moab, and it is the last stop before the river. Joshua sends two men and sends them secretly, where Moses sent twelve openly at Numbers 13:2, a man from every tribe. The word the King James renders harlot is the ordinary Hebrew word for a prostitute, and Hebrews 11:31 and James 2:25 both keep it when they name her. Adam Clarke argues she kept a house of entertainment and Albert Barnes answers that Leviticus 21:7 and Jeremiah 5:7 will not allow that rendering, and Joshua uses the same word of her again at 6:17 and 6:25.
The record, by era
The Puritans and the Awakening1 voice
Jericho - That is, the land about Jericho, together with the city. The land and Jericho, that is, especially Jericho. Harlot's - So the Hebrew word is used, Judg. xi, 1, and so it is rendered by two apostles, Heb. xi, 31 James ii, 25, such she either now was, or rather, had been formerly.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
An harlot’s house - In the face of the parallel passages (e. g. Lev 21:7: Jer 5:7) the rendering advocated for obvious reasons, namely, “the house of a woman, an innkeeper,” cannot be maintained. Rahab must remain an example under the Law similar to that Luk 7:37 under the Gospel, of “a woman that was a sinner,” yet, because of her faith, not only pardoned, but exalted to the highest honor.
The words behind it
26 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּשְׁלַ֣ח | vaiyishlach | and he sent | H7971 → | 845 times |
| יְהוֹשֻׁ֣עַ־ | yehoshua'- | Joshua | H3091 → | 218 times |
| בִּן־ | bin- | [the] son of | H1121 → | 4930 times |
| נ֠וּן | nun | Nun | H5126 → | 30 times |
| מִֽן־ | min- | from | H4480 → | 1188 times |
| הַשִּׁטִּ֞ים | hashitim | <the> Shittim | H7851 → | |
| שְׁנַֽיִם־ | shenayim- | two | H8147 → | 768 times |
| אֲנָשִׁ֤ים | ʾanashim | men | H582 → | 566 times |
| מְרַגְּלִים֙ | meragelim | spies | H7270 → | 25 times |
| חֶ֣רֶשׁ | cheresh | secretly | H2791 → | |
| לֵאמֹ֔ר | lemor | <to> saying | H559 → | 5305 times |
| לְכ֛וּ | lekhu | go | H1980 → | 1546 times |
| רְא֥וּ | reu | see | H7200 → | 1300 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הָאָ֖רֶץ | haaretz | the land | H776 → | 2504 times |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| יְרִיח֑וֹ | yericho | Jericho | H3405 → | 57 times |
| וַיֵּ֨לְכ֜וּ | vaiyelekhu | and they went | H1980 → | 1546 times |
| וַ֠יָּבֹאוּ | vaiyavou | and they went | H935 → | 2568 times |
| בֵּית־ | beit- | [the] house of | H1004 → | 2046 times |
| אִשָּׁ֥ה | ʾishah | a woman | H802 → | 781 times |
| זוֹנָ֛ה | zonah | a prostitute | H2181 → | 94 times |
| וּשְׁמָ֥הּ | ushemah | and name her | H8034 → | 864 times |
| רָחָ֖ב | rachav | [was] Rahab | H7343 → | 5 times |
| וַיִּשְׁכְּבוּ־ | vaiyishkevu- | and they lay down | H7901 → | |
| שָֽׁמָּה׃ | shamah | there <towards> | H8033 → | 834 times |
וַיִּשְׁלַ֣חand he sent
vaiyishlachH7971 →845 times
יְהוֹשֻׁ֣עַ־Joshua
yehoshua'-H3091 →218 times
בִּן־[the] son of
bin-H1121 →4930 times
נ֠וּןNun
nunH5126 →30 times
מִֽן־from
min-H4480 →1188 times
הַשִּׁטִּ֞ים<the> Shittim
hashitimH7851 →
שְׁנַֽיִם־two
shenayim-H8147 →768 times
אֲנָשִׁ֤יםmen
ʾanashimH582 →566 times
מְרַגְּלִים֙spies
meragelimH7270 →25 times
חֶ֣רֶשׁsecretly
chereshH2791 →
לֵאמֹ֔ר<to> saying
lemorH559 →5305 times
לְכ֛וּgo
lekhuH1980 →1546 times
רְא֥וּsee
reuH7200 →1300 times
אֶת־<obj.>
ʾet-H853 →10935 times
הָאָ֖רֶץthe land
haaretzH776 →2504 times
וְאֶת־and <obj.>
veetH853 →10935 times
יְרִיח֑וֹJericho
yerichoH3405 →57 times
וַיֵּ֨לְכ֜וּand they went
vaiyelekhuH1980 →1546 times
וַ֠יָּבֹאוּand they went
vaiyavouH935 →2568 times
בֵּית־[the] house of
beit-H1004 →2046 times
אִשָּׁ֥הa woman
ʾishahH802 →781 times
זוֹנָ֛הa prostitute
zonahH2181 →94 times
וּשְׁמָ֥הּand name her
ushemahH8034 →864 times
רָחָ֖ב[was] Rahab
rachavH7343 →5 times
וַיִּשְׁכְּבוּ־and they lay down
vaiyishkevu-H7901 →
שָֽׁמָּה׃there <towards>
shamahH8033 →834 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
James 2:25In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?
it leads to
- Hebrews 11:31
By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient.
Reached by 2 separate paths from here.
- Joshua 6:22–25
Meanwhile, Joshua told the two men who had spied out the land, “Go into the house of the prostitute and bring out the woman and all who are with her, just as you promised…
Reached by 2 separate paths from here.
- Joshua 2:19–21
If anyone goes out the door of your house into the street, his blood will be on his own head, and we will be innocent. But if a hand is laid on anyone with…
- Joshua 2:15
Then Rahab let them down by a rope through the window, since the house where she lived was built into the wall of the city.
- Joshua 2:4
But the woman had taken the two men and hidden them. So she said, “Yes, the men did come to me, but I did not know where they had come from.
- Hebrews 11:31
Through
Hebrews 11:31By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient.
it leads to
- James 2:25
In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?
Reached by 2 separate paths from here.
- James 2:25
Through
Matthew 1:5Salmon was the father of Boaz by Rahab, Boaz the father of Obed by Ruth, Obed the father of Jesse,
it leads to
- Ruth 1:16–17
But Ruth replied: “Do not urge me to leave you or to turn from following you. For wherever you go, I will go, and wherever you live, I will live; your people will be…
- Ruth 1:4
who took Moabite women as their wives, one named Orpah and the other named Ruth. And after they had lived in Moab about ten years,
- Ruth 1:16–17
Where this verse is studied
About Joshua

Who and where
3 names in this verse with a page on the site.
- PersonConquestJoshuaMoses' minister and successor, one of the two faithful spies; he led Israel across Jordan, around Jericho, and through the conques…
- PersonConquestRahabThe harlot of Jericho who hid the spies, hung the scarlet cord in her window, and was saved with her house — a Canaanite grafted i…
- PlaceJordan valleyJerichoThe city of palms whose walls fell flat at the seventh trumpet-circuit; Rahab's city, later rebuilt under a curse, and the road do…
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, HOMILIES ON THE PSALMS 18 (Ps 86) and John Wesley, Explanatory Notes upon the Old Testament.
