Skip to content
mannafest.faith

Job 1:19

in Job 1

when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on the young people and they are dead, and I alone have escaped to tell you!”

BSB

The same verse in ASV and KJV ▾

ASV

and, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.

KJV

And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.

This verse in Job 1

Commentary

11 notes on this verse
HISTORICAL INTERPRETATION He who is not laid low by one wound is in consequence stricken twice and thrice, that at one time or another he may be struck to the very core. Thus the blow from the Sabeans had been reported, the Divine visitation by fire from heaven had been reported, tidings are brought of the plundering of the camels, by man again, and of the slaughter of his servants, and the fury of God's displeasure is repeated, in that a fierce wind is shewn to have smitten the comers of the house, and to have overwhelmed his children.

This site's exposition

sons and daughters were eating and drinking wine

on Job 1:13-19

Gill notes the alternation of the blows, raiders, then fire from heaven, then raiders, then a mighty wind, human violence and divine-seeming disaster trading places. Each messenger closes with the same refrain, "I alone have escaped to tell you," so Job hears every loss compounded by the survivor's report.

This site's exposition

a mighty wind swept in from the desert

Clarke sees Satan in the wind as the ruler of the power of the air, Paul's phrase at Ephesians 2:2, striking the house at once. Barnes notes that such storms from the desert are common in hot lands. Wesley calls this the greatest of Job's losses.

The record, by era

The Medieval Church3 voices

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book II · Written before 604.

proposed

MORAL INTERPRETATION As we have before said, 'the wilderness' is the deserted multitude of impure spirits, which when it forsook the felicity of its Creator, as it were lost the hand of the cultivator. And from the same there came a strong wind, and overthrew the house; in that strong temptation seizes us from the unclean spirits, and overturns the conscience from its settled frame of tranquillity. But this house stands by four corners for this reason, that the firm fabric of our mind is upheld by Prudence, Temperance, Fortitude, Justice. This house is grounded on four corners, in that the whole structure of good practice is raised in these four virtues. And hence do four rivers of Paradise water the earth. For while the heart is watered with these four virtues, it is cooled from all the heat of carnal desires. Yet sometimes when idleness steals on the mind, prudence waxes cold; for when it is weary and turns slothful, it neglects to forecast coming events. Sometimes while some delight is stealing on the mind, our temperance decays. For in whatever degree we are led to take delight in the things of this life, we are the less temperate to forbear in things forbidden. Sometimes fear works its way into the heart and confounds the powers of our fortitude, and we prove the less able to encounter adversity, the more excessively we love some things that we dread to part with. And sometimes self-love invades the mind, makes it swerve by a secret declension from the straight line of justice: and in the degree that it refuses to refer itself wholly to its Maker, it goes contrary to the claims of justice. […]

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

Lest he could perhaps think that they had repented or provided for their souls, the text adds, "a violent wind suddenly rushed in from the desert and struck the four corners of the house." This is said to show the force of the wind which …

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book II · Written before 604.

proposed

ALLEGORICAL INTERPRETATION We have said a little above that by the sons and the daughters we understand the Apostles that preached, and the people under them; who are said to be feasting in their eldest brother's house, for that it was in the lot of the Jewish people still that they were fed with the sweets of the sacred truths preached. And, behold, there came a great wind from the wilderness. The wilderness is the heart of unbelievers, which being forsaken by the Lord is without an inhabitant to tend it. And what is the great wind, but strong temptation? Accordingly there came a great wind from the wilderness; for at the Passion of our Redeemer there came from the hearts of the Jews strong temptation against His faithful followers. The wilderness may likewise not unaptly be taken for the forsaken multitude of impure spirits, from whom came a wind and smote the house, in that they were the source whence the temptations proceeded, and overturned the hearts of the persecutors. But this house wherein the sons were feasting was builded on four corners. Now we know the three orders of Rulers in the Synagogue, viz. the Priests, the Scribes, and the Elders of the people; to whom if we add the Pharisees likewise, we shall have found the four corners in this house. There came then a wind from the wilderness., and smote the four corners of the house; in that temptation burst forth from the unclean spirits and stirred up the minds of the four orders to the wickedness of persecution. That house fell and overwhelmed His children, forasmuch as when Judaea fell into the cruelty of persecuting our Lord, it overwhelmed the faith of the Apostles with fears of despair. For they had only to see their Master laid hold of, and, lo, they fled every way, denying Him. […]

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This was the greatest of Job's losses, and which could not but go nearest him; and therefore the devil reserved it for the last, that, if the other provocations failed, this might make him curse God. Our children are pieces of ourselves; it is very hard to part with them, and touches a good man in as tender a part as any.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

The young men - This was the greatest of Job's losses, and therefore Satan reserved it to the last, that if the other provocations failed, this might make him curse God.
3 more voices on this verse

The Puritans and the Awakening1 voice

And, behold, there came a great wind from the wilderness,....

The Nineteenth Century2 voices

There came a great wind - Such tornadoes are not less common in Oriental countries than in the United States. Indeed they abound more in regions near the equator than they do in those which are more remote; in hot countries than in those of higher latitude. From the wilderness - Margin, “From aside.” That is, from aside the wilderness. The word here rendered “from aside” in the margin (מדבר mı̂dbâr ) means properly “from across,” and is so rendered by Dr. Good.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

A great wind from the wilderness - Here was another proof of the influence of the prince of the power of the air. What mischief might he not do with this tremendous agent, were he not constantly under the control of the Almighty! He seems to have directed four different currents, which, blowing against the four corners or sides of the house, crushed it together, and involved all within in one common ruin.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהִנֵּה֩and there!

    vehinehH2009 →843 times

  • ר֨וּחַa wind

    ruachH7307 →378 times

  • גְּדוֹלָ֜הgreat

    gedolahH1419 →526 times

  • בָּ֣אָה׀it came

    baahH935 →2568 times

  • מֵעֵ֣בֶרfrom [the] other side of

    meeverH5676 →

  • הַמִּדְבָּ֗רthe wilderness

    hamidbarH4057 →270 times

  • וַיִּגַּע֙and it touched

    vaiyiga'H5060 →150 times

  • בְּאַרְבַּע֙<in> [the] four

    bearba'H702 →318 times

  • פִּנּ֣וֹת[the] corners of

    pinotH6438 →

  • הַבַּ֔יִתthe house

    habayitH1004 →2046 times

  • וַיִּפֹּ֥לand it fell

    vaiyipolH5307 →435 times

  • עַל־on

    ʾal-H5921 →5755 times

  • הַנְּעָרִ֖יםthe youths

    hanearimH5288 →239 times

  • וַיָּמ֑וּתוּand they died

    vaiyamutuH4191 →839 times

  • וָאִמָּ֨לְטָ֧הand I have escaped !

    vaimaltahH4422 →95 times

  • רַק־only

    rak-H7535 →109 times

  • אֲנִ֛יI

    ʾaniH589 →874 times

  • לְבַדִּ֖יto alone me

    levadiH905 →200 times

  • לְהַגִּ֥ידto tell

    lehagidH5046 →370 times

  • לָֽךְ׃to you

    lakh

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ephesians 2:2

    in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the…

    it leads to

    • Ephesians 6:12

      For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.

    • 1 John 5:19

      We know that we are of God, and that the whole world is under the power of the evil one.

    • Ephesians 2:3

      All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.

    • John 12:31

      Now judgment is upon this world; now the prince of this world will be cast out.

    • Colossians 3:6–7

      Because of these, the wrath of God is coming on the sons of disobedience.

  • Through

    Genesis 42:36

    Their father Jacob said to them, “You have deprived me of my sons. Joseph is gone and Simeon is no more. Now you want to take Benjamin. Everything is going against me!”

    it leads to

    • Genesis 43:14

      May God Almighty grant you mercy before the man, that he may release your other brother along with Benjamin. As for me, if I am bereaved, I am bereaved.”

  • Through

    1 Kings 20:30

    The rest of them fled into the city of Aphek, where the wall fell on twenty-seven thousand of the remaining men. Ben-hadad also fled to the city and hid in an inner room.

    it leads to

    • 2 Chronicles 18:24

      Micaiah replied, “You will soon see, on that day when you go and hide in an inner room.”

    • 1 Kings 22:25

      Micaiah replied, “You will soon see, on that day when you go and hide in an inner room.”

Where this verse is studied

About Job

Job Hears of His Misfortunes — Gustave Doré, Doré's English Bible (1866), public domain
Job Hears of His Misfortunes — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book II; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.