Job 1:19
in Job 1when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on the young people and they are dead, and I alone have escaped to tell you!”
BSB
The same verse in ASV and KJV ▾
ASV
and, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.
KJV
And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.
⋯
This verse in Job 1
Commentary
11 notes on this verseHISTORICAL INTERPRETATION He who is not laid low by one wound is in consequence stricken twice and thrice, that at one time or another he may be struck to the very core. Thus the blow from the Sabeans had been reported, the Divine visitation by fire from heaven had been reported, tidings are brought of the plundering of the camels, by man again, and of the slaughter of his servants, and the fury of God's displeasure is repeated, in that a fierce wind is shewn to have smitten the comers of the house, and to have overwhelmed his children.
This site's exposition
sons and daughters were eating and drinking wine
on Job 1:13-19
Gill notes the alternation of the blows, raiders, then fire from heaven, then raiders, then a mighty wind, human violence and divine-seeming disaster trading places. Each messenger closes with the same refrain, "I alone have escaped to tell you," so Job hears every loss compounded by the survivor's report.
This site's exposition
a mighty wind swept in from the desert
Clarke sees Satan in the wind as the ruler of the power of the air, Paul's phrase at Ephesians 2:2, striking the house at once. Barnes notes that such storms from the desert are common in hot lands. Wesley calls this the greatest of Job's losses.
The record, by era
The Medieval Church3 voices
MORAL INTERPRETATION As we have before said, 'the wilderness' is the deserted multitude of impure spirits, which when it forsook the felicity of its Creator, as it were lost the hand of the cultivator. And from the same there came a strong wind, and overthrew the house; in that strong temptation seizes us from the unclean spirits, and overturns the conscience from its settled frame of tranquillity. But this house stands by four corners for this reason, that the firm fabric of our mind is upheld by Prudence, Temperance, Fortitude, Justice. This house is grounded on four corners, in that the whole structure of good practice is raised in these four virtues. And hence do four rivers of Paradise water the earth. For while the heart is watered with these four virtues, it is cooled from all the heat of carnal desires. Yet sometimes when idleness steals on the mind, prudence waxes cold; for when it is weary and turns slothful, it neglects to forecast coming events. Sometimes while some delight is stealing on the mind, our temperance decays. For in whatever degree we are led to take delight in the things of this life, we are the less temperate to forbear in things forbidden. Sometimes fear works its way into the heart and confounds the powers of our fortitude, and we prove the less able to encounter adversity, the more excessively we love some things that we dread to part with. And sometimes self-love invades the mind, makes it swerve by a secret declension from the straight line of justice: and in the degree that it refuses to refer itself wholly to its Maker, it goes contrary to the claims of justice. […]
Lest he could perhaps think that they had repented or provided for their souls, the text adds, "a violent wind suddenly rushed in from the desert and struck the four corners of the house." This is said to show the force of the wind which …
ALLEGORICAL INTERPRETATION We have said a little above that by the sons and the daughters we understand the Apostles that preached, and the people under them; who are said to be feasting in their eldest brother's house, for that it was in the lot of the Jewish people still that they were fed with the sweets of the sacred truths preached. And, behold, there came a great wind from the wilderness. The wilderness is the heart of unbelievers, which being forsaken by the Lord is without an inhabitant to tend it. And what is the great wind, but strong temptation? Accordingly there came a great wind from the wilderness; for at the Passion of our Redeemer there came from the hearts of the Jews strong temptation against His faithful followers. The wilderness may likewise not unaptly be taken for the forsaken multitude of impure spirits, from whom came a wind and smote the house, in that they were the source whence the temptations proceeded, and overturned the hearts of the persecutors. But this house wherein the sons were feasting was builded on four corners. Now we know the three orders of Rulers in the Synagogue, viz. the Priests, the Scribes, and the Elders of the people; to whom if we add the Pharisees likewise, we shall have found the four corners in this house. There came then a wind from the wilderness., and smote the four corners of the house; in that temptation burst forth from the unclean spirits and stirred up the minds of the four orders to the wickedness of persecution. That house fell and overwhelmed His children, forasmuch as when Judaea fell into the cruelty of persecuting our Lord, it overwhelmed the faith of the Apostles with fears of despair. For they had only to see their Master laid hold of, and, lo, they fled every way, denying Him. […]
The Puritans and the Awakening2 voices
This was the greatest of Job's losses, and which could not but go nearest him; and therefore the devil reserved it for the last, that, if the other provocations failed, this might make him curse God. Our children are pieces of ourselves; it is very hard to part with them, and touches a good man in as tender a part as any.
The young men - This was the greatest of Job's losses, and therefore Satan reserved it to the last, that if the other provocations failed, this might make him curse God.
3 more voices on this verse
The Puritans and the Awakening1 voice
And, behold, there came a great wind from the wilderness,....
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
There came a great wind - Such tornadoes are not less common in Oriental countries than in the United States. Indeed they abound more in regions near the equator than they do in those which are more remote; in hot countries than in those of higher latitude. From the wilderness - Margin, “From aside.” That is, from aside the wilderness. The word here rendered “from aside” in the margin (מדבר mı̂dbâr ) means properly “from across,” and is so rendered by Dr. Good.
A great wind from the wilderness - Here was another proof of the influence of the prince of the power of the air. What mischief might he not do with this tremendous agent, were he not constantly under the control of the Almighty! He seems to have directed four different currents, which, blowing against the four corners or sides of the house, crushed it together, and involved all within in one common ruin.
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְהִנֵּה֩ | vehineh | and there! | H2009 → | 843 times |
| ר֨וּחַ | ruach | a wind | H7307 → | 378 times |
| גְּדוֹלָ֜ה | gedolah | great | H1419 → | 526 times |
| בָּ֣אָה׀ | baah | it came | H935 → | 2568 times |
| מֵעֵ֣בֶר | meever | from [the] other side of | H5676 → | |
| הַמִּדְבָּ֗ר | hamidbar | the wilderness | H4057 → | 270 times |
| וַיִּגַּע֙ | vaiyiga' | and it touched | H5060 → | 150 times |
| בְּאַרְבַּע֙ | bearba' | <in> [the] four | H702 → | 318 times |
| פִּנּ֣וֹת | pinot | [the] corners of | H6438 → | |
| הַבַּ֔יִת | habayit | the house | H1004 → | 2046 times |
| וַיִּפֹּ֥ל | vaiyipol | and it fell | H5307 → | 435 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| הַנְּעָרִ֖ים | hanearim | the youths | H5288 → | 239 times |
| וַיָּמ֑וּתוּ | vaiyamutu | and they died | H4191 → | 839 times |
| וָאִמָּ֨לְטָ֧ה | vaimaltah | and I have escaped ! | H4422 → | 95 times |
| רַק־ | rak- | only | H7535 → | 109 times |
| אֲנִ֛י | ʾani | I | H589 → | 874 times |
| לְבַדִּ֖י | levadi | to alone me | H905 → | 200 times |
| לְהַגִּ֥יד | lehagid | to tell | H5046 → | 370 times |
| לָֽךְ׃ | lakh | to you |
וְהִנֵּה֩and there!
vehinehH2009 →843 times
ר֨וּחַa wind
ruachH7307 →378 times
גְּדוֹלָ֜הgreat
gedolahH1419 →526 times
בָּ֣אָה׀it came
baahH935 →2568 times
מֵעֵ֣בֶרfrom [the] other side of
meeverH5676 →
הַמִּדְבָּ֗רthe wilderness
hamidbarH4057 →270 times
וַיִּגַּע֙and it touched
vaiyiga'H5060 →150 times
בְּאַרְבַּע֙<in> [the] four
bearba'H702 →318 times
פִּנּ֣וֹת[the] corners of
pinotH6438 →
הַבַּ֔יִתthe house
habayitH1004 →2046 times
וַיִּפֹּ֥לand it fell
vaiyipolH5307 →435 times
עַל־on
ʾal-H5921 →5755 times
הַנְּעָרִ֖יםthe youths
hanearimH5288 →239 times
וַיָּמ֑וּתוּand they died
vaiyamutuH4191 →839 times
וָאִמָּ֨לְטָ֧הand I have escaped !
vaimaltahH4422 →95 times
רַק־only
rak-H7535 →109 times
אֲנִ֛יI
ʾaniH589 →874 times
לְבַדִּ֖יto alone me
levadiH905 →200 times
לְהַגִּ֥ידto tell
lehagidH5046 →370 times
לָֽךְ׃to you
lakh
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ephesians 2:2in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the…
it leads to
- Ephesians 6:12
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.
- 1 John 5:19
We know that we are of God, and that the whole world is under the power of the evil one.
- Ephesians 2:3
All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.
- John 12:31
Now judgment is upon this world; now the prince of this world will be cast out.
- Colossians 3:6–7
Because of these, the wrath of God is coming on the sons of disobedience.
- Ephesians 6:12
Through
Genesis 42:36Their father Jacob said to them, “You have deprived me of my sons. Joseph is gone and Simeon is no more. Now you want to take Benjamin. Everything is going against me!”
it leads to
- Genesis 43:14
May God Almighty grant you mercy before the man, that he may release your other brother along with Benjamin. As for me, if I am bereaved, I am bereaved.”
- Genesis 43:14
Through
1 Kings 20:30The rest of them fled into the city of Aphek, where the wall fell on twenty-seven thousand of the remaining men. Ben-hadad also fled to the city and hid in an inner room.
it leads to
- 2 Chronicles 18:24
Micaiah replied, “You will soon see, on that day when you go and hide in an inner room.”
- 1 Kings 22:25
Micaiah replied, “You will soon see, on that day when you go and hide in an inner room.”
- 2 Chronicles 18:24
Where this verse is studied
On this page
Studies13
On this chapter
About Job

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book II; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.
