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Job 1:14

in Job 1

a messenger came and reported to Job: “While the oxen were plowing and the donkeys were grazing nearby,

BSB

The same verse in ASV and KJV ▾

ASV

that there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them;

KJV

And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them:

This verse in Job 1

Commentary

11 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The asses feeding beside them - אתנות athonoth, the she-asses, which appear to have been more domesticated, as of more worth and use than the others, both for their milk and their work.

This site's exposition

sons and daughters were eating and drinking wine

on Job 1:13-19

Gill notes the alternation of the blows, raiders, then fire from heaven, then raiders, then a mighty wind, human violence and divine-seeming disaster trading places. Each messenger closes with the same refrain, "I alone have escaped to tell you," so Job hears every loss compounded by the survivor's report.

This site's exposition

While the oxen were plowing and the donkeys were grazing nearby

The messenger finds Job while the oxen are plowing and the donkeys are grazing nearby. Jamieson, Fausset and Brown see rural peace in that picture, which makes the raid that follows the more dreadful. Barnes notes that the Hebrew for messenger also means angel.

The record, by era

The Medieval Church4 voices

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book II · Written before 604.

proposed

HISTORICAL INTERPRETATION But we should observe the craft with which the losses that were inflicted by him are themselves related; for it is not said, 'the oxen have been carried off by the Sabeans,' but 'the oxen, which have been carried away, were ploughing,' with the view doubtless that by mention of the profit of their labour, his cause for sorrow should be increased; for the same reason also among the Greeks it is not only asses, but asses with young, that are reported to have been taken away, that while such insignificant animals might less hurt the mind of the hearer from their value, they might from their productiveness inflict the sorer wound; and as misfortunes afflict the mind the more in proportion as, being many in number, they are also suddenly announced, the measure of his woes was enlarged even through the junctures at which the tidings arrived.

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book II · Written before 604.

proposed

ALLEGORICAL INTERPRETATION What else do we take the oxen to mean in figure, but well-doers; what the asses, but certain men of simple ways? These are properly described to be feeding beside the oxen, because simple souls, even when they are incapable of comprehending deep mysteries, are near to the great, inasmuch as they account the excellencies of their brethren to be their own also by force of charity; and while envy of the knowledges of others is a thing unknown, they are never divided at pasture. The asses then take their food in company with the oxen, in that duller minds, when joined with the wise, are fed by their understanding. Now the Sabeans mean by interpretation 'captivators;' and who are signified by the name of 'captivators,' but the impure spirits who lead all men captive to infidelity, whom they make subject to themselves? These too strike the youths with the sword, in that they inflict grievous wounds, with the darts of temptation, upon those whom the constancy of manhood does not yet maintain in freedom and hardiness. These indeed enter fairly upon well-doing, but while still in the delicate state of a first beginning, they are prostrated beneath the unclean spirits that take captive; these are stricken with the sword of the enemy, in that he pierces them with despair of life eternal. But what is this, that the messenger comes with these words, and I only am escaped alone? Who is this messenger, who, when the rest are destroyed, 'escapes alone,' but the prophetic word, which, whilst all the evils happen, which it foretold, alone returns as it were unharmed to the Lord? For when it is known to speak the truth concerning the fate of the lost, it is in a certain sense shewn to live among the dead. […]

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book II · Written before 604.

proposed

MORAL INTERPRETATION But observe, while the good that we do is fed with the rich fare of wisdom and of faith, our enemy carries off the oxen that are plowing, and the asses feeding beside them, and kills the servants with the sword.

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

"A messenger came to Job and said: The oxen were plowing," which would remind him of profit, and so the damage would seem more unbearable. "And the asses feeding beside them," which is also put in to increase pain when he considered that the enemy …

The Puritans and the Awakening1 voice

And there came a messenger unto Job,....
3 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Except the Lord keep the city, the watchman, though ever so wakeful, wakes but in vain. Yet it is some comfort under a trouble if it found us in the way of our duty, and not in any by-path. (2.) That is was through the wickedness of his neighbours the Sabeans, probably a sort of robbers that lived by spoil and plunder.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the asses feeding beside them--Hebrew, "she asses." A graphic picture of rural repose and peace; the more dreadful, therefore, by contrast is the sudden attack of the plundering Arabs.

quarantine:debris (2026-07-29) — starts-lowercase

And there came a messenger unto Job - Hebrew מלאך mal'âk; the word usually rendered “angel,” appropriately rendered “messenger” here. The word properly means “one who is sent.” The oxen were plowing - Hebrew “the cattle” (בקר bâqâr) including not merely “oxen,” but probably also “cows;” see the notes at Job 1:3. And the asses - Hebrew אתון 'âthôn “she-asses.” The “sex” is here expressly mentioned and Dr. Good maintains that it should be in the translation. So it is in the Septuagint αἱ θήλειαι ὄνοι hai thēleiai onoi. So Jerome, “asinoe.” The reason why the sex is specified is, that female asses, on account of their milk, were much more valuable than males. On this account they were preferred also for traveling; see the notes at Job 1:3. Beside them - Hebrew “By their hands,” that is, by their sides, for the Hebrew יד yâd is often used in this sense; compare the notes at Isa 33:21.

How the passage was read

What the Jewish commentators add

beside them Heb. על ידיהם lit. on their hands. This is an expression of a place only because it is prepared and available at his hand.
Rashi: France, 1040–1105 · Rashi on Job 1:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּמַלְאָ֛ךְand a messenger

    umalakhH4397 →213 times

  • בָּ֥אhe came

    ba'H935 →2568 times

  • אֶל־to

    ʾel-H413 →5510 times

  • אִיּ֖וֹבJob

    ʾiyovH347 →58 times

  • וַיֹּאמַ֑רand he said

    vaiyomarH559 →5305 times

  • הַבָּקָר֙the ox[en]

    habakarH1241 →183 times

  • הָי֣וּthey were

    hayuH1961 →3559 times

  • חֹֽרְשׁ֔וֹתplowing

    choreshotH2790 →74 times

  • וְהָאֲתֹנ֖וֹתand the female donkeys

    vehaatonotH860 →34 times

  • רֹע֥וֹת[were] grazing

    rootH7462 →177 times

  • עַל־on

    ʾal-H5921 →5755 times

  • יְדֵיהֶֽם׃hands their

    yedeihemH3027 →1618 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 51:31

    One courier races to meet another, and messenger follows messenger, to announce to the king of Babylon that his city has been captured from end to end.

    it leads to

    • 2 Chronicles 30:6

      So the couriers went throughout Israel and Judah with letters from the king and his officials, which read: “Children of Israel, return to the LORD, the God of Abraham, Isaac, and Israel, so that…

    • 2 Samuel 18:19–31

      Then Ahimaaz son of Zadok said, “Please let me run and tell the king the good news that the LORD has avenged him of his enemies.”

    • Isaiah 21:3–9

      Therefore my body is filled with anguish. Pain grips me, like the pains of a woman in labor. I am bewildered to hear, I am dismayed to see.

    • Isaiah 47:11–13

      But disaster will come upon you; you will not know how to charm it away. A calamity will befall you that you will be unable to ward off. Devastation will happen to you suddenly…

    • Esther 8:10

      Mordecai wrote in the name of King Xerxes and sealed it with the royal signet ring. He sent the documents by mounted couriers riding on swift horses bred from the royal mares.

  • Through

    2 Samuel 15:13

    Then a messenger came to David and reported, “The hearts of the men of Israel are with Absalom.”

    it leads to

    • Judges 9:3

      And when his mother’s brothers spoke all these words about him in the presence of all the leaders of Shechem, their hearts were inclined to follow Abimelech, for they said, “He is our brother.”

    • 2 Samuel 15:6

      Absalom did this to all the Israelites who came to the king for justice. In this way he stole the hearts of the men of Israel.

    • Matthew 27:22

      “What then should I do with Jesus who is called Christ?” Pilate asked. They all answered, “Crucify Him!”

Where this verse is studied

About Job

Job Hears of His Misfortunes — Gustave Doré, Doré's English Bible (1866), public domain
Job Hears of His Misfortunes — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book II; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.