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Job 1:13

in Job 1

One day, while Job’s sons and daughters were eating and drinking wine in their oldest brother’s house,

BSB

The same verse in ASV and KJV ▾

ASV

And it fell on a day when his sons and his daughters were eating and drinking wine in their eldest brother’s house,

KJV

And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother’s house:

This verse in Job 1

Commentary

9 notes on this verse
HISTORICAL INTERPRETATION We ought to observe what times are suited for temptations; for the devil chose that as the time for tempting, when he found the sons of the blessed Job engaged in feasting; for the adversary does not only cast about what to do, but also when to do it. Then though he had gotten the power, yet he sought a fitting season to work his overthrow, to this end, that by God's disposal it might be recorded for our benefit, that the delight of full enjoyment is the forerunner of woe.

This site's exposition

sons and daughters were eating and drinking wine

on Job 1:13-19

Gill notes the alternation of the blows, raiders, then fire from heaven, then raiders, then a mighty wind, human violence and divine-seeming disaster trading places. Each messenger closes with the same refrain, "I alone have escaped to tell you," so Job hears every loss compounded by the survivor's report.

The record, by era

The Medieval Church3 voices

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

Reflect that the order in which the adversities are about to be explained is just the opposite of the order in which the prosperity was explained. For the prosperity which was explained proceeded from the more important to the less important beginning from the person …

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book II · Written before 604.

proposed

ALLEGORICAL INTERPRETATION We have said that the sons and daughters of blessed Job were a representation either of the order of the Apostles, or of the whole multitude of the faithful. Now the Lord Incarnate first chose a few out of Judaea unto faith, and afterwards He gathered to Himself the multitude of the Gentile people. But who was the eldest son of the Lord, unless the Jewish people is to be understood, which had been a long time born to Him by the teaching of the Law which He gave? and who the younger son but the Gentile people, which at the very end of the world was gathered together? And therefore whereas, when Satan was unwittingly contributing to the welfare of the human race, and having corrupted the hearts of those persecutors was demanding warrant for the Passion of the Lord, the Holy Apostles were as yet ignorant that the Gentile world were to be gathered to God, and preached to Judaea alone the mysteries of the Faith. When Satan is said to have gone out from the Lord, the sons and daughters are described to be feasting in the house of their elder brother. For it had been commanded them, Go not into the way of the Gentiles. Now after the Death and Resurrection of our Lord, they turned to preaching to the Gentiles, for which reason too in their Acts we find them saying, It was necessary that the word of God should first have been spoken to you, but since ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. And thus these children of the bridegroom, of whom it is declared, and that by the voice of the same Bridegroom, The children of the bridechamber shall not fast as long as the bridegroom is with them, are feasting in the house of their elder brother, for this reason, that the Apostles still continued to be fed with the sweets of Holy Scripture in the gathering of the single people of the Jews.

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book II · Written before 604.

proposed

MORAL INTERPRETATION In the hearts of the Elect wisdom is first engendered, before all the graces that follow; and she comes forth as it were a first born offspring by the gift of the Holy Spirit. Now this wisdom is our faith, as the Prophet testifies, saying, If ye will not believe, surely ye shall not understand. For then we are truly wise to understand, when we yield the assent of our belief to all that our Creator says. Thus the sons are feasting in their eldest brother's house, when the other virtues are feasted in faith. But if this latter be not first produced in our hearts, all besides cannot be good, though it may seem to be good. The sons feast in their eldest brother's house, so long as our virtues are replenished with the good of holy writ, in the dwelling place of faith; for it is written, without faith it is impossible to please God; and so our virtues taste the true feasts of life, when they begin to be sustained with the mysteries of faith. The sons feast in their eldest brother's house, in that except the other virtues, filling themselves with the feast of wisdom; do wisely all that they seek to do, they can never be virtues.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), where, he having (we may suppose) the double portion, the entertainment was the richest and most plentiful. The whole family, no doubt, was in perfect repose, and all were easy and under no apprehension of the trouble, now when they revived this custom; and this time Satan chose, that the trouble, coming now, might be the more grievous.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And there was a day,....
2 more voices on this verse

The Nineteenth Century2 voices

And there was a day - That is, on the day on which the regular turn came for the banquet to be held in the house of the older brother; compare the notes at Job 1:4. And drinking wine - This circumstance is omitted in Job 1:4. It shows that wine was regarded as an essential part of the banquet, and it was from its use that Job apprehended the unhappy results referred to in Job 1:5.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

There was a day - The first day of the week, says the Targum. It no doubt refers to one of those birthday festivals mentioned before.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

“Behold, all that he has etc. Another explanation: Now the day came about That day when they recommenced the cycle [and were] to eat at the house of their eldest brother.
Rashi: France, 1040–1105 · Rashi on Job 1:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
beside them Heb. על ידיהם lit. on their hands. This is an expression of a place only because it is prepared and available at his hand.
Rashi: France, 1040–1105 · Rashi on Job 1:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֖יand it was

    vayhiH1961 →3559 times

  • הַיּ֑וֹםthe day

    haiyomH3117 →2304 times

  • וּבָנָ֨יוand sons his

    uvanavH1121 →4930 times

  • וּבְנֹתָ֤יוand daughters his

    uvenotavH1323 →588 times

  • אֹֽכְלִים֙[were] eating

    ʾokhelimH398 →810 times

  • וְשֹׁתִ֣יםand drinking

    veshotimH8354 →217 times

  • יַ֔יִןwine

    yayinH3196 →141 times

  • בְּבֵ֖יתin [the] house of

    beveitH1004 →2046 times

  • אֲחִיהֶ֥םbrother their

    ʾachihemH251 →630 times

  • הַבְּכֽוֹר׃the firstborn

    habekhorH1060 →122 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 27:1

    Do not boast about tomorrow, for you do not know what a day may bring.

    it leads to

    • James 4:13–16

      Come now, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business, and make a profit.”

    • Luke 12:19–20

      Then I will say to myself, “You have plenty of good things laid up for many years. Take it easy. Eat, drink, and be merry!”’

    • 2 Corinthians 6:2

      For He says: “In the time of favor I heard you, and in the day of salvation I helped you.” Behold, now is the time of favor; now is the day of salvation!

  • Through

    Luke 21:34

    But watch yourselves, or your hearts will be weighed down by dissipation, drunkenness, and the worries of life—and that day will spring upon you suddenly like a snare.

    it leads to

    • Mark 4:19

      but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful.

    • 1 Thessalonians 5:2–8

      For you are fully aware that the Day of the Lord will come like a thief in the night.

    • Luke 12:40

      You also must be ready, because the Son of Man will come at an hour you do not expect.”

    • Luke 12:45–46

      But suppose that servant says in his heart, ‘My master will be a long time in coming,’ and he begins to beat the menservants and maidservants, and to eat and drink and get drunk.

    • 1 Peter 4:3–7

      For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.

Where this verse is studied

About Job

Job Hears of His Misfortunes — Gustave Doré, Doré's English Bible (1866), public domain
Job Hears of His Misfortunes — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book II; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.