Job 1:18
in Job 1While he was still speaking, another messenger came and reported: “Your sons and daughters were eating and drinking wine in their oldest brother’s house,
BSB
The same verse in ASV and KJV ▾
ASV
While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house;
KJV
While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house:
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This verse in Job 1
Commentary
9 notes on this verseHISTORICAL INTERPRETATION He who is not laid low by one wound is in consequence stricken twice and thrice, that at one time or another he may be struck to the very core. Thus the blow from the Sabeans had been reported, the Divine visitation by fire from heaven had been reported, tidings are brought of the plundering of the camels, by man again, and of the slaughter of his servants, and the fury of God's displeasure is repeated, in that a fierce wind is shewn to have smitten the comers of the house, and to have overwhelmed his children.
This site's exposition
sons and daughters were eating and drinking wine
on Job 1:13-19
Gill notes the alternation of the blows, raiders, then fire from heaven, then raiders, then a mighty wind, human violence and divine-seeming disaster trading places. Each messenger closes with the same refrain, "I alone have escaped to tell you," so Job hears every loss compounded by the survivor's report.
This site's exposition
Your sons and daughters were eating and drinking wine
Matthew Henry notes that the loss of the children comes last, held back as the blow most likely to make Job curse God. Gill takes this messenger for a servant waiting at the feast in the oldest brother's house. The meal is the same one named in verse 13.
The record, by era
The Medieval Church3 voices
ALLEGORICAL INTERPRETATION We have said a little above that by the sons and the daughters we understand the Apostles that preached, and the people under them; who are said to be feasting in their eldest brother's house, for that it was in the lot of the Jewish people still that they were fed with the sweets of the sacred truths preached. And, behold, there came a great wind from the wilderness. The wilderness is the heart of unbelievers, which being forsaken by the Lord is without an inhabitant to tend it. And what is the great wind, but strong temptation? Accordingly there came a great wind from the wilderness; for at the Passion of our Redeemer there came from the hearts of the Jews strong temptation against His faithful followers. The wilderness may likewise not unaptly be taken for the forsaken multitude of impure spirits, from whom came a wind and smote the house, in that they were the source whence the temptations proceeded, and overturned the hearts of the persecutors. But this house wherein the sons were feasting was builded on four corners. Now we know the three orders of Rulers in the Synagogue, viz. the Priests, the Scribes, and the Elders of the people; to whom if we add the Pharisees likewise, we shall have found the four corners in this house. There came then a wind from the wilderness., and smote the four corners of the house; in that temptation burst forth from the unclean spirits and stirred up the minds of the four orders to the wickedness of persecution. That house fell and overwhelmed His children, forasmuch as when Judaea fell into the cruelty of persecuting our Lord, it overwhelmed the faith of the Apostles with fears of despair. For they had only to see their Master laid hold of, and, lo, they fled every way, denying Him. […]
MORAL INTERPRETATION As we have before said, 'the wilderness' is the deserted multitude of impure spirits, which when it forsook the felicity of its Creator, as it were lost the hand of the cultivator. And from the same there came a strong wind, and overthrew the house; in that strong temptation seizes us from the unclean spirits, and overturns the conscience from its settled frame of tranquillity. But this house stands by four corners for this reason, that the firm fabric of our mind is upheld by Prudence, Temperance, Fortitude, Justice. This house is grounded on four corners, in that the whole structure of good practice is raised in these four virtues. And hence do four rivers of Paradise water the earth. For while the heart is watered with these four virtues, it is cooled from all the heat of carnal desires. Yet sometimes when idleness steals on the mind, prudence waxes cold; for when it is weary and turns slothful, it neglects to forecast coming events. Sometimes while some delight is stealing on the mind, our temperance decays. For in whatever degree we are led to take delight in the things of this life, we are the less temperate to forbear in things forbidden. Sometimes fear works its way into the heart and confounds the powers of our fortitude, and we prove the less able to encounter adversity, the more excessively we love some things that we dread to part with. And sometimes self-love invades the mind, makes it swerve by a secret declension from the straight line of justice: and in the degree that it refuses to refer itself wholly to its Maker, it goes contrary to the claims of justice. […]
The destruction of his children follows. "While he was still speaking, another messenger entered and said: Your sons and daughters were eating and drinking wine in their brother's house," so that because of this, their death would be more sad for Job, since he would …
The Puritans and the Awakening2 voices
This was the greatest of Job's losses, and which could not but go nearest him; and therefore the devil reserved it for the last, that, if the other provocations failed, this might make him curse God. Our children are pieces of ourselves; it is very hard to part with them, and touches a good man in as tender a part as any.
While he was yet speaking, there came another,.... A servant of one of Job's sons, who was in waiting at the feast before mentioned, and here again repeated: and said, thy sons and thy daughters were eating, and drinking wine in their eldest brother's house; See Gill on Job 1:13.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Eating and drinking wine - ; the notes at Job 1:4, Job 1:13.
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| עַ֚ד | ʾad | until | H5704 → | 1261 times |
| זֶ֣ה | zeh | this [one] | H2088 → | 1180 times |
| מְדַבֵּ֔ר | medaber | [was] speaking | H1696 → | 1141 times |
| וְזֶ֖ה | vezeh | and this [one] | H2088 → | 1180 times |
| בָּ֣א | ba' | he came | H935 → | 2568 times |
| וַיֹּאמַ֑ר | vaiyomar | and he said | H559 → | 5305 times |
| בָּנֶ֨יךָ | baneikha | sons your | H1121 → | 4930 times |
| וּבְנוֹתֶ֤יךָ | uvenoteikha | and daughters your | H1323 → | 588 times |
| אֹֽכְלִים֙ | ʾokhelim | [were] eating | H398 → | 810 times |
| וְשֹׁתִ֣ים | veshotim | and drinking | H8354 → | 217 times |
| יַ֔יִן | yayin | wine | H3196 → | 141 times |
| בְּבֵ֖ית | beveit | in [the] house of | H1004 → | 2046 times |
| אֲחִיהֶ֥ם | ʾachihem | brother their | H251 → | 630 times |
| הַבְּכֽוֹר׃ | habekhor | the firstborn | H1060 → | 122 times |
עַ֚דuntil
ʾadH5704 →1261 times
זֶ֣הthis [one]
zehH2088 →1180 times
מְדַבֵּ֔ר[was] speaking
medaberH1696 →1141 times
וְזֶ֖הand this [one]
vezehH2088 →1180 times
בָּ֣אhe came
ba'H935 →2568 times
וַיֹּאמַ֑רand he said
vaiyomarH559 →5305 times
בָּנֶ֨יךָsons your
baneikhaH1121 →4930 times
וּבְנוֹתֶ֤יךָand daughters your
uvenoteikhaH1323 →588 times
אֹֽכְלִים֙[were] eating
ʾokhelimH398 →810 times
וְשֹׁתִ֣יםand drinking
veshotimH8354 →217 times
יַ֔יִןwine
yayinH3196 →141 times
בְּבֵ֖יתin [the] house of
beveitH1004 →2046 times
אֲחִיהֶ֥םbrother their
ʾachihemH251 →630 times
הַבְּכֽוֹר׃the firstborn
habekhorH1060 →122 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 34:19Many are the afflictions of the righteous, but the LORD delivers him from them all.
it leads to
- Psalms 34:17
The righteous cry out, and the LORD hears; He delivers them from all their troubles.
- 1 Peter 4:12–13
Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you.
- 2 Corinthians 4:17
For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison.
- Psalms 34:6
This poor man called out, and the LORD heard him; He saved him from all his troubles.
- John 16:33
I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”
- Psalms 34:17
Through
Job 1:13One day, while Job’s sons and daughters were eating and drinking wine in their oldest brother’s house,
it leads to
- Proverbs 27:1
Do not boast about tomorrow, for you do not know what a day may bring.
- Proverbs 27:1
Through
2 Samuel 13:28Now Absalom had ordered his young men, “Watch Amnon until his heart is merry with wine, and when I order you to strike Amnon down, you are to kill him. Do not be afraid.…
it leads to
- Judges 19:6
So they sat down and the two of them ate and drank together. Then the girl’s father said to the man, “Please agree to stay overnight and let your heart be merry.”
- Judges 19:6
Through
Lamentations 1:12Is this nothing to you, all you who pass by? Look around and see! Is there any sorrow like mine, which was inflicted on me, which the LORD made me suffer on the day…
it leads to
- Daniel 9:12
You have carried out the words spoken against us and against our rulers by bringing upon us a great disaster. For under all of heaven, nothing has ever been done like what has been…
- Daniel 9:12
Where this verse is studied
On this page
Studies13
On this chapter
About Job

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book II; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.
