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Job 1:18

in Job 1

While he was still speaking, another messenger came and reported: “Your sons and daughters were eating and drinking wine in their oldest brother’s house,

BSB

The same verse in ASV and KJV ▾

ASV

While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house;

KJV

While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house:

This verse in Job 1

Commentary

9 notes on this verse
HISTORICAL INTERPRETATION He who is not laid low by one wound is in consequence stricken twice and thrice, that at one time or another he may be struck to the very core. Thus the blow from the Sabeans had been reported, the Divine visitation by fire from heaven had been reported, tidings are brought of the plundering of the camels, by man again, and of the slaughter of his servants, and the fury of God's displeasure is repeated, in that a fierce wind is shewn to have smitten the comers of the house, and to have overwhelmed his children.

This site's exposition

sons and daughters were eating and drinking wine

on Job 1:13-19

Gill notes the alternation of the blows, raiders, then fire from heaven, then raiders, then a mighty wind, human violence and divine-seeming disaster trading places. Each messenger closes with the same refrain, "I alone have escaped to tell you," so Job hears every loss compounded by the survivor's report.

This site's exposition

Your sons and daughters were eating and drinking wine

Matthew Henry notes that the loss of the children comes last, held back as the blow most likely to make Job curse God. Gill takes this messenger for a servant waiting at the feast in the oldest brother's house. The meal is the same one named in verse 13.

The record, by era

The Medieval Church3 voices

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book II · Written before 604.

proposed

ALLEGORICAL INTERPRETATION We have said a little above that by the sons and the daughters we understand the Apostles that preached, and the people under them; who are said to be feasting in their eldest brother's house, for that it was in the lot of the Jewish people still that they were fed with the sweets of the sacred truths preached. And, behold, there came a great wind from the wilderness. The wilderness is the heart of unbelievers, which being forsaken by the Lord is without an inhabitant to tend it. And what is the great wind, but strong temptation? Accordingly there came a great wind from the wilderness; for at the Passion of our Redeemer there came from the hearts of the Jews strong temptation against His faithful followers. The wilderness may likewise not unaptly be taken for the forsaken multitude of impure spirits, from whom came a wind and smote the house, in that they were the source whence the temptations proceeded, and overturned the hearts of the persecutors. But this house wherein the sons were feasting was builded on four corners. Now we know the three orders of Rulers in the Synagogue, viz. the Priests, the Scribes, and the Elders of the people; to whom if we add the Pharisees likewise, we shall have found the four corners in this house. There came then a wind from the wilderness., and smote the four corners of the house; in that temptation burst forth from the unclean spirits and stirred up the minds of the four orders to the wickedness of persecution. That house fell and overwhelmed His children, forasmuch as when Judaea fell into the cruelty of persecuting our Lord, it overwhelmed the faith of the Apostles with fears of despair. For they had only to see their Master laid hold of, and, lo, they fled every way, denying Him. […]

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book II · Written before 604.

proposed

MORAL INTERPRETATION As we have before said, 'the wilderness' is the deserted multitude of impure spirits, which when it forsook the felicity of its Creator, as it were lost the hand of the cultivator. And from the same there came a strong wind, and overthrew the house; in that strong temptation seizes us from the unclean spirits, and overturns the conscience from its settled frame of tranquillity. But this house stands by four corners for this reason, that the firm fabric of our mind is upheld by Prudence, Temperance, Fortitude, Justice. This house is grounded on four corners, in that the whole structure of good practice is raised in these four virtues. And hence do four rivers of Paradise water the earth. For while the heart is watered with these four virtues, it is cooled from all the heat of carnal desires. Yet sometimes when idleness steals on the mind, prudence waxes cold; for when it is weary and turns slothful, it neglects to forecast coming events. Sometimes while some delight is stealing on the mind, our temperance decays. For in whatever degree we are led to take delight in the things of this life, we are the less temperate to forbear in things forbidden. Sometimes fear works its way into the heart and confounds the powers of our fortitude, and we prove the less able to encounter adversity, the more excessively we love some things that we dread to part with. And sometimes self-love invades the mind, makes it swerve by a secret declension from the straight line of justice: and in the degree that it refuses to refer itself wholly to its Maker, it goes contrary to the claims of justice. […]

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

The destruction of his children follows. "While he was still speaking, another messenger entered and said: Your sons and daughters were eating and drinking wine in their brother's house," so that because of this, their death would be more sad for Job, since he would …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This was the greatest of Job's losses, and which could not but go nearest him; and therefore the devil reserved it for the last, that, if the other provocations failed, this might make him curse God. Our children are pieces of ourselves; it is very hard to part with them, and touches a good man in as tender a part as any.
While he was yet speaking, there came another,.... A servant of one of Job's sons, who was in waiting at the feast before mentioned, and here again repeated: and said, thy sons and thy daughters were eating, and drinking wine in their eldest brother's house; See Gill on Job 1:13.
1 more voice on this verse

The Nineteenth Century1 voice

Eating and drinking wine - ; the notes at Job 1:4, Job 1:13.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • עַ֚דuntil

    ʾadH5704 →1261 times

  • זֶ֣הthis [one]

    zehH2088 →1180 times

  • מְדַבֵּ֔ר[was] speaking

    medaberH1696 →1141 times

  • וְזֶ֖הand this [one]

    vezehH2088 →1180 times

  • בָּ֣אhe came

    ba'H935 →2568 times

  • וַיֹּאמַ֑רand he said

    vaiyomarH559 →5305 times

  • בָּנֶ֨יךָsons your

    baneikhaH1121 →4930 times

  • וּבְנוֹתֶ֤יךָand daughters your

    uvenoteikhaH1323 →588 times

  • אֹֽכְלִים֙[were] eating

    ʾokhelimH398 →810 times

  • וְשֹׁתִ֣יםand drinking

    veshotimH8354 →217 times

  • יַ֔יִןwine

    yayinH3196 →141 times

  • בְּבֵ֖יתin [the] house of

    beveitH1004 →2046 times

  • אֲחִיהֶ֥םbrother their

    ʾachihemH251 →630 times

  • הַבְּכֽוֹר׃the firstborn

    habekhorH1060 →122 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 34:19

    Many are the afflictions of the righteous, but the LORD delivers him from them all.

    it leads to

    • Psalms 34:17

      The righteous cry out, and the LORD hears; He delivers them from all their troubles.

    • 1 Peter 4:12–13

      Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you.

    • 2 Corinthians 4:17

      For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison.

    • Psalms 34:6

      This poor man called out, and the LORD heard him; He saved him from all his troubles.

    • John 16:33

      I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”

  • Through

    Job 1:13

    One day, while Job’s sons and daughters were eating and drinking wine in their oldest brother’s house,

    it leads to

    • Proverbs 27:1

      Do not boast about tomorrow, for you do not know what a day may bring.

  • Through

    2 Samuel 13:28

    Now Absalom had ordered his young men, “Watch Amnon until his heart is merry with wine, and when I order you to strike Amnon down, you are to kill him. Do not be afraid.…

    it leads to

    • Judges 19:6

      So they sat down and the two of them ate and drank together. Then the girl’s father said to the man, “Please agree to stay overnight and let your heart be merry.”

  • Through

    Lamentations 1:12

    Is this nothing to you, all you who pass by? Look around and see! Is there any sorrow like mine, which was inflicted on me, which the LORD made me suffer on the day…

    it leads to

    • Daniel 9:12

      You have carried out the words spoken against us and against our rulers by bringing upon us a great disaster. For under all of heaven, nothing has ever been done like what has been…

Where this verse is studied

About Job

Job Hears of His Misfortunes — Gustave Doré, Doré's English Bible (1866), public domain
Job Hears of His Misfortunes — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book II; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.