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Job 1:15

in Job 1

the Sabeans swooped down and took them away. They put the servants to the sword, and I alone have escaped to tell you!”

BSB

The same verse in ASV and KJV ▾

ASV

and the Sabeans fell upon them, and took them away: yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

KJV

And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

This verse in Job 1

Commentary

11 notes on this verse
And the Sabeans - Hebrew שׁבא shebâ', Vulgate, “Suboei.” The Septuagint gives a paraphrase, καὶ ἐλθόντες οἱ αἰχμαλωτεύοντες ἠχμαλώτευσαν kai elthonia hoi aichmalōteuontes ēchmalōteusan, “And the plunderers coming, plundered them,” or made them captive. On the situation of Sheba and Seba, see Isa 43:3, note; Isa 45:14, note; Isa 9:6, note. The people here referred to were, undoubtedly, inhabitants of some part of Arabia Felix. There are three persons of the name of Sheba mentioned in the Scriptures. (1) A grandson of Cush; Gen 10:7. (2) A son of Joktan; Gen 10:

This site's exposition

sons and daughters were eating and drinking wine

on Job 1:13-19

Gill notes the alternation of the blows, raiders, then fire from heaven, then raiders, then a mighty wind, human violence and divine-seeming disaster trading places. Each messenger closes with the same refrain, "I alone have escaped to tell you," so Job hears every loss compounded by the survivor's report.

This site's exposition

the Sabeans swooped down and took them away

The Greek version renders the Sabeans as a band of plunderers who took the oxen and donkeys captive, as Barnes reports. Jamieson, Fausset and Brown see Satan's design in the one servant who escapes each blow to tell Job. Each report leaves Job no time to recover.

The record, by era

The Medieval Church4 voices

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book II · Written before 604.

proposed

ALLEGORICAL INTERPRETATION What else do we take the oxen to mean in figure, but well-doers; what the asses, but certain men of simple ways? These are properly described to be feeding beside the oxen, because simple souls, even when they are incapable of comprehending deep mysteries, are near to the great, inasmuch as they account the excellencies of their brethren to be their own also by force of charity; and while envy of the knowledges of others is a thing unknown, they are never divided at pasture. The asses then take their food in company with the oxen, in that duller minds, when joined with the wise, are fed by their understanding. Now the Sabeans mean by interpretation 'captivators;' and who are signified by the name of 'captivators,' but the impure spirits who lead all men captive to infidelity, whom they make subject to themselves? These too strike the youths with the sword, in that they inflict grievous wounds, with the darts of temptation, upon those whom the constancy of manhood does not yet maintain in freedom and hardiness. These indeed enter fairly upon well-doing, but while still in the delicate state of a first beginning, they are prostrated beneath the unclean spirits that take captive; these are stricken with the sword of the enemy, in that he pierces them with despair of life eternal. But what is this, that the messenger comes with these words, and I only am escaped alone? Who is this messenger, who, when the rest are destroyed, 'escapes alone,' but the prophetic word, which, whilst all the evils happen, which it foretold, alone returns as it were unharmed to the Lord? For when it is known to speak the truth concerning the fate of the lost, it is in a certain sense shewn to live among the dead. […]

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book II · Written before 604.

proposed

HISTORICAL INTERPRETATION But we should observe the craft with which the losses that were inflicted by him are themselves related; for it is not said, 'the oxen have been carried off by the Sabeans,' but 'the oxen, which have been carried away, were ploughing,' with the view doubtless that by mention of the profit of their labour, his cause for sorrow should be increased; for the same reason also among the Greeks it is not only asses, but asses with young, that are reported to have been taken away, that while such insignificant animals might less hurt the mind of the hearer from their value, they might from their productiveness inflict the sorer wound; and as misfortunes afflict the mind the more in proportion as, being many in number, they are also suddenly announced, the measure of his woes was enlarged even through the junctures at which the tidings arrived.

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

"And the Sabeans fell upon them," namely an enemy who came from far away from whom the things which they stole could not easily be retrieved. "And took everything," lest if they left something it would at least be sufficient for necessary use or breeding. …

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book II · Written before 604.

proposed

MORAL INTERPRETATION But observe, while the good that we do is fed with the rich fare of wisdom and of faith, our enemy carries off the oxen that are plowing, and the asses feeding beside them, and kills the servants with the sword.

The Puritans and the Awakening1 voice

And the Sabeans fell upon them,....
3 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Except the Lord keep the city, the watchman, though ever so wakeful, wakes but in vain. Yet it is some comfort under a trouble if it found us in the way of our duty, and not in any by-path. (2.) That is was through the wickedness of his neighbours the Sabeans, probably a sort of robbers that lived by spoil and plunder.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

I alone am escaped--cunningly contrived by Satan. One in each case escapes (Job 1:16, 17, 19), and brings the same kind of message. This was to overwhelm Job, and leave him no time to recover from the rapid succession of calamities--"misfortunes seldom come single."

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And the Sabeans fell - The Vulgate alone understands this of a people. The Septuagint, Syriac, and Arabic, understand it as implying a marauding party. The Chaldee says, “Lilith, queen of Zamargad, rushed suddenly upon them, and carried them away.” The Sabeans mentioned here are supposed to have been the same with those who were the descendants of Abraham by Keturah, whose son Jokshan begat Sheba. The sons of Keturah were sent by Abraham into the east, Gen 25:6, and inhabited Arabia Deserta, on the east of the land of Uz. Hordes of predatory banditti were frequent in those countries and continue so to the present day. They made sudden incursions, and carried off men, women, children, cattle, and goods of every description; and immediately retired to the desert, whither it was in vain to pursue them.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

beside them Heb. על ידיהם lit. on their hands. This is an expression of a place only because it is prepared and available at his hand.
Rashi: France, 1040–1105 · Rashi on Job 1:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתִּפֹּ֤לand it fell

    vatipolH5307 →435 times

  • שְׁבָא֙Sabean[s]

    sheva'H7614 →

  • וַתִּקָּחֵ֔םand it took them

    vatikachemH3947 →966 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • הַנְּעָרִ֖יםthe servants

    hanearimH5288 →239 times

  • הִכּ֣וּthey struck

    hikuH5221 →499 times

  • לְפִי־to [the] mouth of

    lefi-H6310 →498 times

  • חָ֑רֶב[the] sword

    charevH2719 →413 times

  • וָֽאִמָּ֨לְטָ֧הand I have escaped !

    vaimaltahH4422 →95 times

  • רַק־only

    rak-H7535 →109 times

  • אֲנִ֛יI

    ʾaniH589 →874 times

  • לְבַדִּ֖יto alone me

    levadiH905 →200 times

  • לְהַגִּ֥ידto tell

    lehagidH5046 →370 times

  • לָֽךְ׃to you

    lakh

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 6:19

    The caravans of Tema look for water; the travelers of Sheba hope to find it.

    it leads to

    • 1 Kings 10:1

      Now when the queen of Sheba heard about the fame of Solomon concerning the name of the LORD, she came to test him with difficult questions.

      Reached by 3 separate paths from here.

    • Isaiah 21:14

      Bring water for the thirsty, O dwellers of Tema; meet the refugees with food.

    • Genesis 25:15

      Hadad, Tema, Jetur, Naphish, and Kedemah.

    • Jeremiah 25:23

      Dedan, Tema, Buz, and all who cut the corners of their hair;

  • Through

    Ezekiel 23:42

    accompanied by the sound of a carefree crowd. Drunkards were brought in from the desert along with men from the rabble, who put bracelets on your wrists and beautiful crowns on your head.

    it leads to

    • Ezekiel 16:11–12

      I adorned you with jewelry, and I put bracelets on your wrists and a chain around your neck.

    • Exodus 32:6

      So the next day they arose, offered burnt offerings, and presented peace offerings. And the people sat down to eat and drink, and got up to indulge in revelry.

  • Through

    Genesis 10:7

    The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. And the sons of Raamah: Sheba and Dedan.

    it leads to

    • Ezekiel 27:22

      The merchants of Sheba and Raamah traded with you; for your wares they exchanged gold, the finest of all spices, and precious stones.

    • Ezekiel 27:15

      The men of Dedan were your clients; many coastlands were your market; they paid you with ivory tusks and ebony.

Where this verse is studied

About Job

Job Hears of His Misfortunes — Gustave Doré, Doré's English Bible (1866), public domain
Job Hears of His Misfortunes — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book II; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.