John 5:31

The Jews were about to object to Him, "If thou bearest witness concerning thyself, thy witness is not true": therefore He spake these words in anticipation; as though He had said, "Ye will surely say to Me, we believe thee not; for no one that witnesseth of himself is readily held trustworthy among men." So that the "is not true" must not be read absolutely, but with reference to their suspicions, as though He had said, "to you it is not true"; and so He uttered the words not looking to His own dignity, but to their secret thoughts. When He saith, "My witness is not true," He rebuketh their opinion of Him, and the objection about to be urged by them against Him; but when He saith, "Though I bear witness of Myself, My witness is true," He declareth the very nature of the thing itself, namely, that as God they ought to deem Him trustworthy even when speaking of Himself.

For since He had spoken of the resurrection of the dead, and of the judgment, and that he that believeth on Him is not judged, but cometh unto life, and that He shall sit to require account of all men, and that He hath the same Authority and Power with the Father; and since He was about again otherwise to prove these things, He necessarily put their objection first. "I told you," He saith, "that 'as the Father raiseth the dead and quickeneth them, so the Son quickeneth whom He will'; I told you that 'the Father judgeth no man, but hath committed all judgment unto the Son'; I told you that men must 'honor the Son as they honor the Father'; I told you that 'he that honoreth not the Son honoreth not the Father'; I told you that 'he that heareth My words and believeth them shall not see death, but hath passed from death unto life'; that My voice shall raise the dead, some now, some hereafter; that I shall demand account from all men of their transgressions, that I shall judge righteously, and recompense those who have walked uprightly." Now since all these were assertions, since the things asserted were important, and since no clear proof of them had as yet been afforded to the Jews but one rather indistinct, He putteth their objection first when He is about to proceed to establish His assertions, speaking somewhat in this way if not in these very words: "Perhaps ye will say, thou assertest all this, but thou art not a credible witness, since thou testifiest of thyself." First then checking their disputatious spirit by setting forth what they would say, and showing that He knew the secrets of their hearts, and giving this first proof of His power, after stating the objection He supplieth other proofs clear and indisputable, producing three witnesses to what He said, namely, the works wrought by Him, the witness of the Father, and the preaching of John.

(de Verb. Dom. s. 43) He knew Himself that His witness of Himself was true, but in compassion to the weak and unbelieving, the Sun sought for candles, that their weak sight might not be dazzled by His full blaze. And therefore John was brought forward to give his testimony to the truth. Not that there is such testimony really, for whatever witnesses bear witness to Him, it is really He who bears witness to Himself; as it is His dwelling in the witnesses, which moves them so to give their witness to the truth.

Or thus; Christ, being both God and man, He shows the proper existence of both, by sometimes speaking according to the nature he took from man, sometimes according to the majesty of the Godhead. If I bear witness of Myself, My witness is not true: this is to be understood of His humanity; the sense being, If I, a man, bear witness of Myself, i. e. without God, My witness is not true: and then follows, There is another that beareth witness of Me. The Father bore witness of Christ, by the voice which was heard at the baptism, and at the transfiguration on the mount. And I know that His witness is true; because He is the God of truth. How then can His witness be otherwise than true?

Having given us the teaching on the life-giving power of the Son, he now confirms it. First, he confirms, with several testimonies, what he had said about the excellence of his power. In the second place, he reproves them because of their slowness to believe …

Here the Lord apparently contradicts Himself. For He repeatedly bore witness about Himself, for example, He said to the Samaritan woman "I am the Christ" (John 4:25–26), to the blind man (John 9:35–37), and at other times on several occasions. If this is false, then …

This is the fourth part of the chapter, in which is determined the corroboration of the aforesaid refutation, which was made by manifold testimony approving what the Lord said above. And this part has two sections: because first is adduced the certainty of the testimonies; …

If I bear witness of myself,.... Which was not allowed any man to do; nor indeed is it proper that a man should be a witness in his own cause: and, according to the Jewish canons, a man might not be a witness for his wife, because she was reckoned as himself.

If I testify of myself - That is, if I alone, (which indeed is impossible,) my testimony is not valid.

The Cure at the Pool of Bethesda. 1 After this there was a feast of the Jews; and Jesus went up to Jerusalem. 2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

quarantine:scripture (2026-07-29) — scripture-overlap:91%@v1-3

If I bear witness of myself - If I have no other evidence than my own testimony about myself. My witness - My testimony; my evidence. The proof would not be decisive. Is not true - The word “true,” here, means worthy of belief, or established by suitable evidence. See Mat 22:16; “We Know that thou art true” - that is, worthy of confidence, or that thou hast been truly sent from God, Luk 20:21; Joh 8:13, Joh 8:17. The law did not admit a man to testify in his own case, but required two witnesses, Deu 17:

In these verses we see the proof of our Lord Jesus Christ being the promised Messiah, set forth before the Jews in one view. Four different witnesses are brought forward. Four kinds of evidence are offered. His Father in heaven—His forerunner, John the Baptist—the miraculous works He had done—the Scriptures, which the Jews professed to honor—each and all are named by our Lord, as testifying that He was the Christ, the Son of God. Hard must those hearts have been which could hear such testimony; and yet remain unmoved!

of mine own self do nothing--that is, apart from the Father, or in any interest than My own. (See on Joh 5:19). as I hear--that is, "My judgments are all anticipated in the bosom of My Father, to which I have immediate access, and by Me only responded to and reflected.

quarantine:debris (2026-07-29) — starts-lowercase+odd-straight-quotes

In these verses we see the proof of our Lord Jesus Christ being the promised Messiah, set forth before the Jews in one view. Four different witnesses are brought forward. Four kinds of evidence are offered. His Father in heaven—His forerunner, John the Baptist—the miraculous works He had done—the Scriptures, which the Jews professed to honor—each and all are named by our Lord, as testifying that He was the Christ, the Son of God. Hard must those hearts have been which could hear such testimony; and yet remain unmoved! But it only proves the truth of the old saying—that unbelief does not arise so much from lack of evidence, as from lack of will to believe. Let us observe for one thing in this passage, the honor Christ puts on His faithful SERVANTS. See how He speaks of John the Baptist. "He bore witness of the truth"—"He was a burning and a shining light." John had probably passed away from his earthly labors when these words were spoken. He had been persecuted, imprisoned, and put to death by Herod—none interfering, none trying to prevent his murder. But this murdered disciple was not forgotten by his Divine Master. If no one else remembered him, Jesus did. He had honored Christ, and Christ honored him. These things ought not to be overlooked. They are written to teach us that Christ cares for all His believing people, and never forgets them. Forgotten and despised by the world, perhaps, they are never forgotten by their Savior. He knows where they dwell, and what their trials are. A book of remembrance is written for them. "Their tears are all in His bottle." (Psalm 56:8.) Their names are engraved on the palms of His hands. He notices all they do for Him in this evil world, though they think it not worth notice, and He will confess it one day publicly, before His Father and the holy angels. He that bore witness to John the Baptist never changes.

If I bear witness - If I had no proof to bring of my being the Messiah, and equal to God, common sense would direct you to reject my testimony; but the mighty power of God, by which I work my miracles, sufficiently attests that my pretensions are well founded. Bishop Pearce gives a different turn to this verse, by translating it interrogatively, thus: “If I only bear witness of myself, is not my witness true? i.e. is it, on that account, not true? In Joh 8:14, he says, Though I bear record of myself, yet my record is true. And in Joh 8:18, he says, I am one that bear witness of myself.”