John 15:18
in John 15If the world hates you, understand that it hated Me first.
BSB
The same verse in ASV and KJV ▾
ASV
If the world hateth you, ye know that it hath hated me before it hated you.
KJV
If the world hate you, ye know that it hated me before it hated you.
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This verse in John 15
Commentary
20 notes on this verseThe word that speaks to the pleasure of the listeners will flatter rather than benefit the world. But those who obey the words of the Savior will not conduct their ministry in this way. Such a minister will prefer rather to please the Savior, and if the minister incurs hatred from those who have chosen to treat virtue with the utmost hostility, it shall be considered spiritual wealth.
This site's exposition
If the world hates you, understand that it hated Me first
on John 15:18-19
World here is kosmos, humanity set against God, and the world hated Jesus before it hated the disciples. The world loves its own, and these men were chosen out of the world. Being hated is the mark of that choosing.
The record, by era
The Church Fathers5 voices
(Tract. lxxxvii. 2) For why should the members exalt themselves above the head? Thou refusest to be in the body, if thou art not willing, with the head, to endure the hatred of the world. For love's sake let us be patient: the world must hate us, whom it sees hate whatever it loves; If ye were of the world, the world would love his own. (Tract. lxxxvii. 2) He saith this to the whole Church, which is often called the world; as, God was in Christ, reconciling the world unto Himself. (2 Cor. 5:19) The whole world then is the Church, and the whole world hateth the Church. The world hateth the world, the world in enmity, the world reconciled, the defiled world, the changed world. (Tract. lxxxviii. 4.). Here it may be asked, If the wicked can be said to persecute the wicked; e. g. if impious kings, and judges, who persecute the righteous, punish murderers and adulterers also; how are we to understand our Lord's words, If ye were of the world, the world would love his own? In this way; The world is in them who punish these offences, and the world is in them who love them. The world then hates its own so far as it punishes the wicked, loves its own so far as it favours them. (Tract. lxxxvii. 4.). Again, if it be asked how the world loves itself, when it hates the means of its redemption, the answer is, that it loves itself with a false, not a true love, loves what hurts it; hates nature, loves vice. Wherefore we are forbidden to love what it loves in itself; commanded to love what it hates in itself. The vice in it we are forbidden, the nature in it we are commanded, to love. And to separate us from this lost world, we are chosen out of it, not by merit of our own, for we had no merits to begin with, not by nature which was radically corrupt, but by grace: But because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
But if we are asked about the love which is borne to itself by that world of perdition which hateth the world of redemption; we reply, it loveth itself, of course, with a false love, and not with a true. And hence, it loves itself falsely, and hates itself truly. For he that loveth wickedness, hateth his own soul. And yet it is said to love itself, inasmuch as it loves the wickedness that makes it wicked; and, on the other hand, it is said to hate itself, inasmuch as it loves that which causes it injury. It hates, therefore, the true nature that is in it, and loves the vice: it hates what it is, as made by the goodness of God, and loves what has been wrought in it by free-will. And hence also, if we rightly understand it, we are at once forbidden and commanded to love it: thus, we are forbidden, when it is said to us, "Love not the world;" and we are commanded, when it is said to us, "Love your enemies." These constitute the world that hateth us. And therefore we are forbidden to love in it that which it loves in itself; and we are enjoined to love in it what it hates in itself, namely, the workmanship of God, and the various consolations of His goodness. For we are forbidden to love the vice that is in it, and enjoined to love the nature, while it loves the vice in itself, and hates the nature: so that we may both love and hate it in a right manner, whereas it loves and hates itself perversely.
But behold, that which persecutes is called the world: let us test if that which suffers persecution is also called the world. Or are you deaf to the voice of Christ saying, or rather the sacred Scripture testifying: God was in Christ reconciling the world to himself? If the world hates you, he says, know that it hated me before it hated you. Behold, the world hates. Whom, if not the world? Which world? God was in Christ reconciling the world to himself. The condemned world persecutes; the reconciled world suffers persecution. The condemned world is anything outside the Church; the reconciled world is the Church. For the Son of man did not come, he says, to judge the world, but that the world might be saved through him.
But alongside of this love we ought also patiently to endure the hatred of the world. For it must of necessity hate those whom it perceives recoiling from that which is loved by itself. But the Lord supplies us with special consolation from His own case, when, after saying, "These things I command you, that ye love one another," He added, "If the world hate you, know that it hated me before [it hated] you." Why then should the member exalt itself above the head? Thou refusest to be in the body if thou art unwilling to endure the hatred of the world along with the Head. "If ye were of the world," He says, "the world would love its own." He says this, of course, of the whole Church, which, by itself, He frequently also calls by the name of the world: as when it is said, "God was in Christ, reconciling the world unto Himself." And this also: "The Son of man came not to condemn the world, but that the world through Him might be saved." And John says in his epistle: "We have an advocate with the Father, Jesus Christ the righteous: and He is the propitiation for our sins; and not for ours only, but also [for those] of the whole world." The whole world then is the Church, and yet the whole world hateth the Church. The world therefore hateth the world, the hostile that which is reconciled, the condemned that which is saved, the polluted that which is cleansed.
A commentator
Cyril of AlexandriaCommentary on the Gospel of John, Book 10 · Written before 444.
proposed
We shall find the course pursued in each case by our Saviour in no way whatever inferior, as I suppose, to the skill and fine art of physicians, as He everywhere follows a plan profitable to His hearers. For physicians check the stubborn maladies which sometimes arise in bodies by means of the resources of their art. But Christ fences off the entrance to evil, fortifying as it were each individual soul with commands ensuring prevention. Since therefore the disciples were destined to be rulers, not indeed over one nation or one district only, but rather to be the instructors of the universe, and to preach to all throughout the world the message of the Gospel and of God, and to turn their hearers to a belief in the true God alone, and to change them from sin to a willingness to do what became them, and to make the law, I mean that of the Gospel, the rule of their life; He bids them account as nothing the hatred of the world, that is of those who set their hearts on worldly things and choose to live wantonly and impiously. For could any one venture to say that, in seeing fit to give such injunctions to His disciples, showing that it was profitable to be hated, He did so without a reason, and not to profit them in any thing that is necessary? Put aside this folly; for His Word would not fall away into such a meaning as this. He counsels them not to guard against being noway hated by every one, and says excellently, in the clearest and most precise language, If the world hateth you, that is, if those who honour what is of the world and set their affections on earthly things alone should view you with hatred, know then indeed, He declares, that your Master endured this before you. But any one might very readily perceive that the command of the Saviour will bring full profit to the expounders of the sweetest mysteries, if he would look at the nature of the circumstances. […]
13 more voices on this verse
The Church Fathers4 voices
A commentator
CyprianTreatise XI. Exhortation to Martyrdom, Addressed to Fortunatus · Written before 258.
proposed
That it was before predicted that the world would hold us in abhorrence, and that it would stir up persecutions against us, and that no new thing is happening to the Christians, since from the beginning of the world the good have suffered, and the righteous have been oppressed and slain by the unrighteous. The Lord in the Gospel forewarns and foretells, saying: "If the world hates you, know that it first hated me. If ye were of the world, the world would love what is its own: but because ye are not of the world, and I have chosen you out of the world, therefore the world hateth you. Remember the word that I spoke unto you, The servant is not greater than his master. If they have persecuted me, they will persecute you also."
A commentator
CyprianTreatise XII. Three Books of Testimonies Against the Jews · Written before 258.
proposed
That it was before predicted, concerning the hatred of the Name, in the Gospel according to Luke: "And ye shall be hated of all men for my name's sake."558 Also according to John: "If the world hate you, know ye that it first hated me. If ye were of the world, the world would love what would be its own: but because ye are not of the world, and I have chosen you out of the world, therefore the world hateth you. Remember the word which I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you."
It is shown that none is free from the peril of persecution, when even these accomplished martyrdoms. But how grave is the case of a Christian man, if he, a servant, is unwilling to suffer, when his Master first suffered; and that we should be unwilling to suffer for our own sins, when He who had no sin of His own suffered for us! The Son of God suffered that He might make us sons of God, and the son of man will not suffer that he may continue to be a son of God! If we suffer from the world's hatred, Christ first endured the world's hatred. If we suffer reproaches in this world, if exile, if tortures, the Maker and Lord of the world experienced harder things than these, and He also warns us, saying, "If the world hate you, remember that it hated me before you. If ye were of the world, the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you." Whatever our Lord and God taught, He also did, that the disciple might not be excused if he learns and does not.
(Hom. lxxvii. 2) Or thus: I have said that I lay down My life for you, and that I first chose you. I have said this not by way of reproach, but to induce you to love one another. Then as they were about to suffer persecution and reproach, He bids them not to grieve, but rejoice on that account: If the world hate you, ye know that it hated Me before it hated you: as if to say, I know it is a hard trial, but ye will endure it for My sake.
The Medieval Church3 voices
Third, he exhorts the disciples to endurance of enemies. If the world hates you etc. This is the third part of the chapter, in which the Lord exhorts to endurance of persecuting enemies: and he does this in the following manner. First, he foretells the …
2030 After presenting the picture of the vine and the branches and explaining the part about the branches being united to the vine, he now explains it in regard to the pruning or cleansing they will receive from their trials. So our Lord now consoles …
Since enduring persecution and hatred is a difficult and very grievous thing, He says to comfort them: "If they hate you, this is nothing new, for they hated Me before you. Therefore you should find great consolation in the fact that you become My companions …
The Puritans and the Awakening2 voices
"Keep peace among yourselves, and this will fortify you against the world's quarrels with you." Those that are in the midst of enemies are concerned to hold together. (2.) Observe what is here included. [1.] The world's enmity against the followers of Christ: it hateth them. Note, Whom Christ blesseth the world curseth.
If the world hate you,....
The Nineteenth Century4 voices
If the world hate you - As the followers of Christ were to be exposed to the hatred of the world, it was no small consolation to them to know that that hatred would be only in proportion to their faith and holiness; and that, consequently, instead of being troubled at the prospect of persecution, they should rejoice, because that should always be a proof to them that they were in the very path in which Jesus himself had trod.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
The passage before us opens with a renewed exhortation to brotherly love. For the third time in this discourse our Lord thinks it needful to press this precious grace on the attention of His disciples. Rare, indeed, must genuine charity be, when such repeated mention of it is made! In the present instance the connection in which it stands should be carefully observed. Christian love is placed in contrast to the hatred of the world. We are shown first, in this passage, what true Christians must expect to meet in this world—hatred and persecution.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
The passage before us opens with a renewed exhortation to brotherly love. For the third time in this discourse our Lord thinks it needful to press this precious grace on the attention of His disciples. Rare, indeed, must genuine charity be, when such repeated mention of it is made! In the present instance the connection in which it stands should be carefully observed. Christian love is placed in contrast to the hatred of the world. We are shown first, in this passage, what true Christians must expect to meet in this world—hatred and persecution. If the disciples looked for kindness and gratitude from man they would be painfully disappointed. They must lay their account to be ill-treated like their Master. "The world hates you. Be not moved or surprised. If they have persecuted Me, they will also persecute you; if they have kept my word, they will keep yours also." Facts, painful facts in every age, supply abundant proof that our Lord's warning was not without cause. Persecution was the lot of the Apostles and their companions wherever they went. Not more than one or two of them died quietly in his bed. Persecution has been the lot of true believers throughout the eighteen Christian centuries of history. The doings of Roman Emperors and Roman Popes, the Spanish inquisition, the martyrdoms of Queen Mary's reign, all tell the same story. Persecution is the lot of all really godly people at this very day. Ridicule, mockery, slander, misrepresentations still show the feeling of unconverted people against the true Christian. As it was in Paul's day, so it is now. In public and in private, at school and at college, at home and abroad, "all that will live godly in Christ Jesus shall suffer persecution." (2 Tim. 3:12.) Mere churchmanship and outward profession are a cheap religion, of course, and cost a man nothing.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
If the world hate you - The friendship of the world they were not to expect, but they were not to be deterred from their work by its hatred. They had seen the example of Jesus. No opposition of the proud, the wealthy, the learned, or the men of power, no persecution or gibes, had deterred him from his work. Remembering this, and having his example steadily in the eye, they were to labor not less because wicked men should oppose and deride them. It is enough for the disciple to be as his Master, and the servant as his Lord, Mat 10:25.
The words behind it
11 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| εἰ | ei | If | G1487 → | 508 times |
| ὁ | ho | the | G3588 → | 19766 times |
| κόσμος | kosmos | world | G2889 → | 185 times |
| ὑμᾶς | humas | you | G4771 → | 2973 times |
| μισεῖ, | misei | hates, | G3404 → | 40 times |
| γινώσκετε | ginoskete | you know | G1097 → | 221 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| ἐμὲ | eme | Me myself | G1473 → | 839 times |
| πρῶτον | proton | before | G4413 → | 152 times |
| ὑμῶν | humon | you | G4771 → | 2973 times |
| μεμίσηκεν. | memiseken | it has hated. | G3404 → | 40 times |
εἰIf
eiG1487 →508 times
ὁthe
hoG3588 →19766 times
κόσμοςworld
kosmosG2889 →185 times
ὑμᾶςyou
humasG4771 →2973 times
μισεῖ,hates,
miseiG3404 →40 times
γινώσκετεyou know
ginosketeG1097 →221 times
ὅτιthat
hotiG3754 →1292 times
ἐμὲMe myself
emeG1473 →839 times
πρῶτονbefore
protonG4413 →152 times
ὑμῶνyou
humonG4771 →2973 times
μεμίσηκεν.it has hated.
memisekenG3404 →40 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Mark 13:13You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.
it leads to
- John 15:18–19
If the world hates you, understand that it hated Me first.
Reached by 3 separate paths from here.
- Matthew 10:22
You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.
Reached by 2 separate paths from here.
- Matthew 24:13
But the one who perseveres to the end will be saved.
- Luke 6:22
Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.
- John 15:18–19
Through
John 3:20Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed.
it leads to
- Ephesians 5:11–13
Have no fellowship with the fruitless deeds of darkness, but rather expose them.
- John 7:7
The world cannot hate you, but it hates Me, because I testify that its works are evil.
- Ephesians 5:11–13
Through
Luke 6:22Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.
it leads to
- Matthew 5:10–12
Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
- Matthew 5:10–12
Through
John 7:7The world cannot hate you, but it hates Me, because I testify that its works are evil.
it leads to
- James 4:4
You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.
Reached by 2 separate paths from here.
- James 4:4
Where this verse is studied
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About John
This page draws on 17 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Augustine of Hippo, Tractates on John 87; Augustine of Hippo, SERMON 96.8; Bonaventure, Commentary on John, Chapter 15; Cyprian, Treatise XI. Exhortation to Martyrdom, Addressed to Fortunatus; Cyprian, Treatise XII. Three Books of Testimonies Against the Jews; Cyprian, Epistle LV; Cyril of Alexandria, Commentary on the Gospel of John, Book 10; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.