Jeremiah 44:3
in Jeremiah 44because of the evil they have done. They provoked Me to anger by continuing to burn incense and to serve other gods that neither they nor you nor your fathers ever knew.
BSB
The same verse in ASV and KJV ▾
ASV
because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, that they knew not, neither they, nor ye, nor your fathers.
KJV
Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers.
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This verse in Jeremiah 44
Commentary
4 notes on this verseThis site's exposition
This is the word that came to Jeremiah concerning all the Jews living in the land of Egypt
on Jeremiah 44:1-6
The word goes to the Jews in Egypt, from Migdol, Tahpanhes, and Memphis in the north to Pathros in the south. “You have seen all the disaster that I brought against Jerusalem.” The cause was incense burned to “other gods that neither they nor you nor your fathers ever knew.”
The record, by era
The Puritans and the Awakening2 voices
Because of their wickedness which they have committed to provoke me to anger,.... The cause of this desolation was the wickedness they were guilty of; whereby they provoked the anger of God to bring this destruction on them.
They forsook the God who was known among them, and whose name was great, for gods that they knew not, upstart deities, whose original was obscure and not worth taking notice of: " Neither they nor you, nor your fathers, could give any rational account why the God of Israel was exchanged for such impostors." They knew not that they were gods; nay, they could not but know that they were no gods.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
In that they went to burn incense, and to serve - Or, by going to burn incense to serve thereby other gods.
The words behind it
16 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| מִפְּנֵ֣י | mipenei | <from> because of | H6440 → | 2123 times |
| רָעָתָ֗ם | raatam | wickedness their | H7451 → | 662 times |
| אֲשֶׁ֤ר | ʾasher | which | H834 → | 5497 times |
| עָשׂוּ֙ | ʾasu | they did | H6213 → | 2628 times |
| לְהַכְעִסֵ֔נִי | lehakhiseni | to provoke to anger me | H3707 → | 54 times |
| לָלֶ֣כֶת | lalekhet | by going | H1980 → | 1546 times |
| לְקַטֵּ֔ר | lekater | to make smoke | H6999 → | 116 times |
| לַעֲבֹ֖ד | laavod | to serve | H5647 → | 288 times |
| לֵאלֹהִ֣ים | lelohim | <to> gods | H430 → | 2601 times |
| אֲחֵרִ֑ים | ʾacherim | other | H312 → | 166 times |
| אֲשֶׁר֙ | ʾasher | which | H834 → | 5497 times |
| לֹ֣א | lo' | not | H3808 → | 5168 times |
| יְדָע֔וּם | yedaum | they had known them | H3045 → | 945 times |
| הֵ֖מָּה | hemah | they | H1992 → | 553 times |
| אַתֶּ֥ם | ʾatem | you | H859 → | 1094 times |
| וַאֲבֹתֵיכֶֽם׃ | vaavoteikhem | and ancestors your | H1 → | 1212 times |
מִפְּנֵ֣י<from> because of
mipeneiH6440 →2123 times
רָעָתָ֗םwickedness their
raatamH7451 →662 times
אֲשֶׁ֤רwhich
ʾasherH834 →5497 times
עָשׂוּ֙they did
ʾasuH6213 →2628 times
לְהַכְעִסֵ֔נִיto provoke to anger me
lehakhiseniH3707 →54 times
לָלֶ֣כֶתby going
lalekhetH1980 →1546 times
לְקַטֵּ֔רto make smoke
lekaterH6999 →116 times
לַעֲבֹ֖דto serve
laavodH5647 →288 times
לֵאלֹהִ֣ים<to> gods
lelohimH430 →2601 times
אֲחֵרִ֑יםother
ʾacherimH312 →166 times
אֲשֶׁר֙which
ʾasherH834 →5497 times
לֹ֣אnot
lo'H3808 →5168 times
יְדָע֔וּםthey had known them
yedaumH3045 →945 times
הֵ֖מָּהthey
hemahH1992 →553 times
אַתֶּ֥םyou
ʾatemH859 →1094 times
וַאֲבֹתֵיכֶֽם׃and ancestors your
vaavoteikhemH1 →1212 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Daniel 9:5we have sinned and done wrong. We have acted wickedly and rebelled. We have turned away from Your commandments and ordinances.
it leads to
- Psalms 106:6
We have sinned like our fathers; we have done wrong and acted wickedly.
Reached by 2 separate paths from here.
- Malachi 3:7
Yet from the days of your fathers, you have turned away from My statutes and have not kept them. Return to Me, and I will return to you,” says the LORD of Hosts. “But…
- Daniel 9:11
All Israel has transgressed Your law and turned away, refusing to obey Your voice; so the oath and the curse written in the Law of Moses the servant of God has been poured out…
- Daniel 9:15
Now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand, and who made for Yourself a name renowned to this day, we have sinned; we…
- Psalms 106:6
Through
Deuteronomy 13:6If your very own brother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, “Let us go and worship other gods” (which neither you nor…
it leads to
- Deuteronomy 17:2–7
If a man or woman among you in one of the towns that the LORD your God gives you is found doing evil in the sight of the LORD your God by transgressing His…
- 1 John 2:26–27
I have written these things to you about those who are trying to deceive you.
- Ephesians 4:14
Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming.
- 2 Peter 2:1
Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on…
- Deuteronomy 17:2–7
Where this verse is studied
On this page
Studies1
About Jeremiah

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
