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Jeremiah 44:1

in Jeremiah 44

This is the word that came to Jeremiah concerning all the Jews living in the land of Egypt—in Migdol, Tahpanhes, and Memphis—and in the land of Pathros:

BSB

The same verse in ASV and KJV ▾

ASV

The word that came to Jeremiah concerning all the Jews that dwelt in the land of Egypt, that dwelt at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,

KJV

The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,

This verse in Jeremiah 44

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The word that came to Jeremiah concerning all the Jews - Dahler supposes this discourse to have been delivered in the seventeenth or eighteenth year after the taking of Jerusalem. Which dwell at Migdol - A city of Lower Egypt, not far from Pelusium. Tahpanhes - Daphne Pelusiaca, the place to which the emigrant Jews first went. Noph - מפס Maphes, Targum. Memphis. a celebrated city of Middle Egypt, and the capital of its district. The country of Pathros - A district of Upper Egypt, known by the name of the Thebais. See Bochart, Lib. Phaleg, lib. iv., c.

This site's exposition

This is the word that came to Jeremiah concerning all the Jews living in the land of Egypt

on Jeremiah 44:1-6

The word goes to the Jews in Egypt, from Migdol, Tahpanhes, and Memphis in the north to Pathros in the south. “You have seen all the disaster that I brought against Jerusalem.” The cause was incense burned to “other gods that neither they nor you nor your fathers ever knew.”

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Migdol was a city upon the borders of the Red Sea. Noph was a city, which the Greeks and Latines called Memphis; it is thought to be that, which is now called Cairo. Pathros was the province, since called Thebais.
The word which came to Jeremiah concerning all the Jews which dwell in the land of Egypt,....

The Nineteenth Century1 voice

Migdol - Magdolum, a strong fortress on the northern boundary of Egypt.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הַדָּבָר֙the word

    hadavarH1697 →1440 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • הָיָ֣הit came

    hayahH1961 →3559 times

  • אֶֽל־to

    ʾel-H413 →5510 times

  • יִרְמְיָ֔הוּJeremiah

    yirmeyahuH3414 →147 times

  • אֶ֚לconcerning

    ʾelH413 →5510 times

  • כָּל־all

    kol-H3605 →5413 times

  • הַיְּהוּדִ֔יםthe Jews

    haiyehudimH3064 →75 times

  • הַיֹּשְׁבִ֖יםwho were dwelling

    haiyoshevimH3427 →1079 times

  • בְּאֶ֣רֶץin [the] land of

    beeretzH776 →2504 times

  • מִצְרָ֑יִםEgypt

    mitzrayimH4714 →641 times

  • הַיֹּשְׁבִ֤יםwho were dwelling

    haiyoshevimH3427 →1079 times

  • בְּמִגְדֹּל֙in Migdol

    bemigdolH4024 →

  • וּבְתַחְפַּנְחֵ֣סand in Tahpanhes

    uvetachpanchesH8471 →7 times

  • וּבְנֹ֔ףand in Memphis

    uvenofH5297 →7 times

  • וּבְאֶ֥רֶץand in [the] land of

    uveeretzH776 →2504 times

  • פַּתְר֖וֹסPathros

    patrosH6624 →

  • לֵאמֹֽר׃ ס<to> saying

    lemorH559 →5305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 19:13

    The princes of Zoan have become fools; the princes of Memphis are deceived. The cornerstones of her tribes have led Egypt astray.

    it leads to

    • Jeremiah 2:16

      The men of Memphis and Tahpanhes have shaved the crown of your head.

      Reached by 2 separate paths from here.

    • Jeremiah 46:14

      “Announce it in Egypt, and proclaim it in Migdol; proclaim it in Memphis and Tahpanhes: ‘Take your positions and prepare yourself, for the sword devours those around you.’

      Reached by 2 separate paths from here.

  • Through

    Isaiah 11:11

    On that day the Lord will extend His hand a second time to recover the remnant of His people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and…

    it leads to

    • Micah 7:12

      On that day they will come to you from Assyria and the cities of Egypt, even from Egypt to the Euphrates, from sea to sea and mountain to mountain.

    • Zechariah 10:8–12

      I will whistle for them to gather, for I have redeemed them; and they will be as numerous as they once were.

    • Hosea 3:4–5

      For the Israelites must live many days without king or prince, without sacrifice or sacred pillar, and without ephod or idol.

    • Isaiah 10:20

      On that day the remnant of Israel and the survivors of the house of Jacob will no longer depend on him who struck them, but they will truly rely on the LORD, the Holy…

    • Hosea 11:11

      They will come trembling like birds from Egypt and like doves from the land of Assyria. Then I will settle them in their homes, declares the LORD.

  • Through

    Exodus 14:2

    “Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the sea. You are to encamp by the sea, directly opposite Baal-zephon.

    it leads to

    • Numbers 33:7–8

      They set out from Etham and turned back to Pi-hahiroth, opposite Baal-zephon, and they camped near Migdol.

Where this verse is studied

On this page

Studies1

About Jeremiah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and John Wesley, Explanatory Notes upon the Old Testament.