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Jeremiah 44:18

in Jeremiah 44

But from the time we stopped burning incense to the Queen of Heaven and pouring out drink offerings to her, we have lacked everything and have been perishing by sword and famine.”

BSB

The same verse in ASV and KJV ▾

ASV

But since we left off burning incense to the queen of heaven, and pouring out drink-offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.

KJV

But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.

This verse in Jeremiah 44

Commentary

6 notes on this verse
The suppression of this popular idolatry had apparently been regarded with much ill-will in Josiah’s time, and many may even have ascribed to it his defeat at Megiddo. Probably Jehoiakim had again permitted it, but Zedekiah, during the miseries of his reign, had forbidden it, and the people ascribed the fall of Jerusalem to the neglect of their favorite goddess.

This site's exposition

Then all the men who knew that their wives were burning incense to other gods

on Jeremiah 44:15-19

The men and women answer together: “we will not listen to you!” They argue: while they burned incense “to the Queen of Heaven” they “had plenty of food.” The worship Jeremiah condemned in 7:18 is defended, and the women add their husbands knew of the “sacrificial cakes in her image.”

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

DISCOURSES AGAINST JUDAIZING CHRISTIANS 5:4.4 · Written before 407.

proposed

What was the reason for this? It was because the Jews were so arrogant and obstinate. They immediately forgot what God had done for them; they ascribed his kindness to demons and reckoned that his blessings had come from them. Even when the sea was divided for them, as they went forth from Egypt, and while other wonderful things were happening to them, they forgot the God who was performing these miracles and attributed them to others who were not gods. For they said to Aaron, "Make for us gods who will be our leaders." And they said to Jeremiah, "We will not listen to what you say in the name of the Lord. Rather, we will continue doing what we had proposed: we will burn incense to the queen of heaven and pour out libations to her, as we and our ancestors, our kings and princes have done. Then we had enough food to eat and we were well off; we suffered no misfortune. But since we stopped burning incense to the queen of heaven and pouring out libations to her, we are in need of everything and are being destroyed by the sword and by hunger." The inspired prophets, then, foretold what would happen to the Jews so that they would ascribe none of the events to idols but would believe that both punishments and blessings always come from God: the punishment came for their sins and the blessings because of God's love and kindness.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Since we forsook our idolatries we have wanted all things, and have been consumed by the sword, the true reason of which was because they still retained their idols in their heart and an affection to their old sins; but they would have it thought that it was because they had forsaken the acts of sin.
But since we left off to burn incense to the queen of heaven,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

They impute their calamities to their service of God, but these are often marks of His favor, not of wrath, to do His people good at their latter end (De 8:16).

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּמִן־and from

    umin-H4480 →1188 times

  • אָ֡זthen

    ʾazH227 →141 times

  • חָדַ֜לְנוּwe ceased

    chadalnuH2308 →58 times

  • לְקַטֵּ֨רto make smoke

    lekaterH6999 →116 times

  • לִמְלֶ֧כֶתto [the] queen of

    limlekhetH4446 →5 times

  • הַשָּׁמַ֛יִםthe heavens

    hashamayimH8064 →421 times

  • וְהַסֵּֽךְ־and to pour out

    vehasekh-H5258 →25 times

  • לָ֥הּto <the> her

    lah

  • נְסָכִ֖יםdrink offerings

    nesakhimH5262 →64 times

  • חָסַ֣רְנוּwe have lacked

    chasarnuH2637 →

  • כֹ֑לeverything

    kholH3605 →5413 times

  • וּבַחֶ֥רֶבand by the sword

    uvacherevH2719 →413 times

  • וּבָרָעָ֖בand by the famine

    uvaraavH7458 →101 times

  • תָּֽמְנוּ׃we have met our end

    tamenuH8552 →63 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

1 stop

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 40:12

    they all returned from all the places to which they had been banished and came to the land of Judah, to Gedaliah at Mizpah. And they gathered an abundance of wine grapes and summer…

    it leads to

    • Jeremiah 43:5

      Instead, Johanan son of Kareah and all the commanders of the forces took the whole remnant of Judah, those who had returned to the land of Judah from all the nations to which they…

Where this verse is studied

On this page

Studies1

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, DISCOURSES AGAINST JUDAIZING CHRISTIANS 5:4.4; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.