Jeremiah 44:21
in Jeremiah 44“As for the incense you burned in the cities of Judah and in the streets of Jerusalem—you, your fathers, your kings, your officials, and the people of the land—did the LORD not remember and bring this to mind?
BSB
The same verse in ASV and KJV ▾
ASV
The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye and your fathers, your kings and your princes, and the people of the land, did not Jehovah remember them, and came it not into his mind?
KJV
The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the Lord remember them, and came it not into his mind?
⋯
This verse in Jeremiah 44
Commentary
8 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The incense . . . did not the Lord remember--Jeremiah owns that they did as they said, but in retort asks, did not God repay their own evil-doing? Their very land in its present desolation attests this (Jer 44:22), as was foretold (Jer 25:11, 18, 38).
This site's exposition
Then Jeremiah said to all the people, both men and women
on Jeremiah 44:20-23
Jeremiah answers that the LORD remembered the incense they burned. “So the LORD could no longer endure the evil deeds and detestable acts you committed.” The ruin they blame is the result of their worship: “Because you burned incense and sinned against the LORD,” this disaster has befallen them.
The record, by era
The Church Fathers3 voices
God spoke to sinners through his prophet, because "the Lord remembered these things and," he says, "he ascended over his heart, and the Lord was not able to bear more because of the evil of your endeavors and the abominations that you have done; and …
He reminds them (as they have it fresh in their memory) of all the evils perpetuated by their ancestors and by their kings and mighty people, and he reminds them of the misfortunes of all kinds brought to bear against them. And he threatens them, …
But none of these things struck fear in these wretched, no, three-times wretched individuals, but they all clamored—men and women alike, but especially the Babylonians—"We cannot endure your words." What is even worse than this is that, although they thought that these words were divine, …
The Puritans and the Awakening2 voices
5 But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods. 6 Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.
quarantine:scripture (2026-07-29) — verbatim-scripture
That incense that ye burnt in the cities of Judah, and in the streets of Jerusalem,....
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Them - The various acts of idolatry involved in burning incense to an image.
The words behind it
21 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הֲל֣וֹא | halo' | ¿ not | H3808 → | 5168 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַקִּטֵּ֗ר | hakiter | the incense | H7002 → | |
| אֲשֶׁ֨ר | ʾasher | which | H834 → | 5497 times |
| קִטַּרְתֶּ֜ם | kitartem | you made smoke | H6999 → | 116 times |
| בְּעָרֵ֤י | bearei | in [the] cities of | H5892 → | 1090 times |
| יְהוּדָה֙ | yehudah | Judah | H3063 → | 819 times |
| וּבְחֻצ֣וֹת | uvechutzot | and in [the] streets of | H2351 → | 164 times |
| יְרוּשָׁלִַ֔ם | yerushalim | Jerusalem | H3389 → | 643 times |
| אַתֶּ֧ם | ʾatem | you | H859 → | 1094 times |
| וַאֲבֽוֹתֵיכֶ֛ם | vaavoteikhem | and ancestors your | H1 → | 1212 times |
| מַלְכֵיכֶ֥ם | malkheikhem | kings your | H4428 → | 2525 times |
| וְשָׂרֵיכֶ֖ם | vesareikhem | and officials your | H8269 → | 421 times |
| וְעַ֣ם | veam | and [the] people of | H5971 → | 1873 times |
| הָאָ֑רֶץ | haaretz | the land | H776 → | 2504 times |
| אֹתָם֙ | ʾotam | <obj.> them | H853 → | 10935 times |
| זָכַ֣ר | zakhar | did he remember | H2142 → | 230 times |
| יְהוָ֔ה | yahweh | Yahweh | H3068 → | 6520 times |
| וַֽתַּעֲלֶ֖ה | vataaleh | and did it come up | H5927 → | 890 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| לִבּֽוֹ׃ | libo | heart his | H3820 → | 595 times |
הֲל֣וֹא¿ not
halo'H3808 →5168 times
אֶת־<obj.>
ʾet-H853 →10935 times
הַקִּטֵּ֗רthe incense
hakiterH7002 →
אֲשֶׁ֨רwhich
ʾasherH834 →5497 times
קִטַּרְתֶּ֜םyou made smoke
kitartemH6999 →116 times
בְּעָרֵ֤יin [the] cities of
beareiH5892 →1090 times
יְהוּדָה֙Judah
yehudahH3063 →819 times
וּבְחֻצ֣וֹתand in [the] streets of
uvechutzotH2351 →164 times
יְרוּשָׁלִַ֔םJerusalem
yerushalimH3389 →643 times
אַתֶּ֧םyou
ʾatemH859 →1094 times
וַאֲבֽוֹתֵיכֶ֛םand ancestors your
vaavoteikhemH1 →1212 times
מַלְכֵיכֶ֥םkings your
malkheikhemH4428 →2525 times
וְשָׂרֵיכֶ֖םand officials your
vesareikhemH8269 →421 times
וְעַ֣םand [the] people of
veamH5971 →1873 times
הָאָ֑רֶץthe land
haaretzH776 →2504 times
אֹתָם֙<obj.> them
ʾotamH853 →10935 times
זָכַ֣רdid he remember
zakharH2142 →230 times
יְהוָ֔הYahweh
yahwehH3068 →6520 times
וַֽתַּעֲלֶ֖הand did it come up
vataalehH5927 →890 times
עַל־on
ʾal-H5921 →5755 times
לִבּֽוֹ׃heart his
liboH3820 →595 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 79:8Do not hold past sins against us; let Your compassion come quickly, for we are brought low.
it leads to
- Isaiah 64:9
Do not be angry, O LORD, beyond measure; do not remember our iniquity forever. Oh, look upon us, we pray; we are all Your people!
- Psalms 142:6
Listen to my cry, for I am brought quite low. Rescue me from my pursuers, for they are too strong for me.
- Psalms 116:6
The LORD preserves the simplehearted; I was helpless, and He saved me.
- Psalms 21:3
For You welcomed him with rich blessings; You placed on his head a crown of pure gold.
- Isaiah 64:9
Through
Jeremiah 14:10This is what the LORD says about this people: “Truly they love to wander; they have not restrained their feet. So the LORD does not accept them; He will now remember their guilt and…
it leads to
- Hosea 9:9
They have deeply corrupted themselves as in the days of Gibeah; He will remember their guilt; He will punish their sins.
- Hosea 8:13
Though they offer sacrifices as gifts to Me, and though they eat the meat, the LORD does not accept them. Now He will remember their iniquity and punish their sins: They will return to…
- Hosea 9:9
Through
Jeremiah 44:17Instead, we will do everything we vowed to do: We will burn incense to the Queen of Heaven and offer drink offerings to her, just as we, our fathers, our kings, and our officials…
it leads to
- Jeremiah 7:18
The sons gather wood, the fathers light the fire, and the women knead the dough to make cakes for the Queen of Heaven; they pour out drink offerings to other gods to provoke Me…
- Nehemiah 9:34
Our kings and leaders and priests and fathers did not obey Your law or listen to Your commandments and warnings that You gave them.
- Jeremiah 7:18
Where this verse is studied
On this page
Studies1
About Jeremiah

Who and where
2 names in this verse with a page on the site.
- PersonPatriarchsJudahJacob's fourth son who pledges himself for Benjamin; the tribe that carries the scepter to Shiloh (49:10) and the line to Christ (…
- PlaceJerusalemJerusalemThe city David took from the Jebusites and made his capital, where Solomon built the temple, where Christ was crucified and rose,…
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Salvian the Presbyter, THE GOVERNANCE OF GOD 6:8 and Theodoret of Cyrus, ON JEREMIAH 8:44.
