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Jeremiah 44:23

in Jeremiah 44

Because you burned incense and sinned against the LORD, and did not obey the voice of the LORD or walk in His instruction, His statutes, and His testimonies, this disaster has befallen you, as you see today.”

BSB

The same verse in ASV and KJV ▾

ASV

Because ye have burned incense, and because ye have sinned against Jehovah, and have not obeyed the voice of Jehovah, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as it is this day.

KJV

Because ye have burned incense, and because ye have sinned against the Lord, and have not obeyed the voice of the Lord, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.

This verse in Jeremiah 44

Commentary

4 notes on this verse

This site's exposition

Then Jeremiah said to all the people, both men and women

on Jeremiah 44:20-23

Jeremiah answers that the LORD remembered the incense they burned. “So the LORD could no longer endure the evil deeds and detestable acts you committed.” The ruin they blame is the result of their worship: “Because you burned incense and sinned against the LORD,” this disaster has befallen them.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

5 But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods. 6 Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.

quarantine:scripture (2026-07-29) — verbatim-scripture

And because ye have burnt incense,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, The right understanding of the cause of our troubles, one would think, should go far towards the cure of our sins. Whatever evil comes upon us, it is because we have sinned against the Lord, and should therefore stand in awe and sin not.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מִפְּנֵי֩<from> because

    mipeneiH6440 →2123 times

  • אֲשֶׁ֨רthat

    ʾasherH834 →5497 times

  • קִטַּרְתֶּ֜םyou made smoke

    kitartemH6999 →116 times

  • וַאֲשֶׁ֧רand that

    vaasherH834 →5497 times

  • חֲטָאתֶ֣םyou had sinned

    chatatemH2398 →238 times

  • לַיהוָ֗הto Yahweh

    layahwehH3068 →6520 times

  • וְלֹ֤אand not

    velo'H3808 →5168 times

  • שְׁמַעְתֶּם֙you listened

    shema'temH8085 →1159 times

  • בְּק֣וֹלto [the] voice of

    bekolH6963 →506 times

  • יְהוָ֔הYahweh

    yahwehH3068 →6520 times

  • וּבְתֹרָת֧וֹand in law his

    uvetoratoH8451 →219 times

  • וּבְחֻקֹּתָ֛יוand in decrees his

    uvechukotavH2708 →104 times

  • וּבְעֵדְוֹתָ֖יוand in testimonies his

    uveedevotavH5715 →

  • לֹ֣אnot

    lo'H3808 →5168 times

  • הֲלַכְתֶּ֑םyou walked

    halakhtemH1980 →1546 times

  • עַל־there-

    ʾal-H5921 →5755 times

  • כֵּ֞ן-fore

    kenH3651 →771 times

  • קָרָ֥אתit has happened to

    karatH7122 →139 times

  • אֶתְכֶ֛ם<obj.> you

    ʾetkhemH853 →10935 times

  • הָרָעָ֥הthe calamity

    haraahH7451 →662 times

  • הַזֹּ֖את<the> this

    hazotH2063 →603 times

  • כַּיּ֥וֹםas the day

    kaiyomH3117 →2304 times

  • הַזֶּֽה׃ ס<the> this

    hazehH2088 →1180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 10:20

    No, but the sacrifices of pagans are offered to demons, not to God. And I do not want you to be participants with demons.

    it leads to

    • Revelation 9:20

      Now the rest of mankind who were not killed by these plagues still did not repent of the works of their hands. They did not stop worshiping demons and idols of gold, silver, bronze,…

    • Psalms 106:37–39

      They sacrificed their sons and their daughters to demons.

    • Deuteronomy 32:16–17

      They provoked His jealousy with foreign gods; they enraged Him with abominations.

    • 2 Corinthians 4:4

      The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.

    • Leviticus 17:7

      They must no longer offer their sacrifices to the goat demons to which they have prostituted themselves. This will be a permanent statute for them for the generations to come.’

  • Through

    1 Kings 9:9

    And others will answer, ‘Because they have forsaken the LORD their God who brought their fathers out of the land of Egypt, and have embraced other gods, worshiping and serving them—because of this, the…

    it leads to

    • Jeremiah 2:19

      Your own evil will discipline you; your own apostasies will reprimand you. Consider and realize how evil and bitter it is for you to forsake the LORD your God and to have no fear…

    • Jeremiah 5:19

      And when the people ask, ‘For what offense has the LORD our God done all these things to us?’ You are to tell them, ‘Just as you have forsaken Me and served foreign gods…

  • Through

    Psalms 119:150

    Those who follow after wickedness draw near; they are far from Your law.

    it leads to

    • Psalms 27:2

      When the wicked came upon me to devour my flesh, my enemies and foes stumbled and fell.

Where this verse is studied

On this page

Studies1

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Carl Friedrich Keil, The Prophecies of Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.