Jeremiah 29:21
in Jeremiah 29This is what the LORD of Hosts, the God of Israel, says about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying to you lies in My name: “I will deliver them to Nebuchadnezzar king of Babylon, and he will kill them before your very eyes.
BSB
The same verse in ASV and KJV ▾
ASV
Thus saith Jehovah of hosts, the God of Israel, concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy a lie unto you in my name: Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;
KJV
Thus saith the Lord of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;
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This verse in Jeremiah 29
Commentary
5 notes on this verseThus saith the Lord of hosts, the God of Israel,.... See Gill on Jer 29:4; of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you: two false prophets, of whom we have no account any where else but here; and are, no doubt, the prophets, or however two of them, that they of the captivity boasted of that God had raised unto them in Babylon, Jer 29:
This site's exposition
all ye of the captivity, whom I have sent from Jerusalem to Babylon
on Jeremiah 29:20-21
Two named prophets among the exiles, Ahab the son of Kolaiah and Zedekiah the son of Maaseiah, are singled out for judgment, delivered into the hand of Nebuchadrezzar and slain before the exiles' own eyes rather than left to a private end. Their punishment falls by the hand of the very king they should have counseled submission to, the same king Jeremiah's letter had just told the people to seek peace toward. False prophecy inside the exile community is answered as publicly as Hananiah's had been in Jerusalem.
The record, by era
The Church Fathers1 voice
(Verses 21-23) This is what the Lord of hosts, the God of Israel, says to Ahaziah son of Coliah, and to Zedekiah son of Maasiah, who prophesy to you falsely in my name: Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon, and he will strike them down before your eyes.
The Puritans and the Awakening1 voice
), and this is the purport of Jeremiah's letter. Here is a letter which Shemaiah, a false prophet in Babylon, wrote to the priests at Jerusalem, to stir them up to persecute Jeremiah (
quarantine:debris (2026-07-29) — leading-punctuation
The Nineteenth Century1 voice
He shall slay them before your eyes - Nebuchadnezzar would be led by political reasons to punish these pretended prophets, as their predictions tended to make his Israelitish subjects uneasy and disaffected, and might excite them to rebellion. He therefore slew them; two of them, it appears, he burnt alive, viz., Ahab and Zedekiah, who are supposed by the rabbins to be the two elders who endeavored to seduce Susanna, see Jer 29:23. Burning alive was a Chaldean punishment, Dan 3:6, and Amo 2:1. From them other nations borrowed it.
The words behind it
27 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כֹּֽה־ | koh- | thus | H3541 → | 577 times |
| אָמַר֩ | ʾamar | he says | H559 → | 5305 times |
| יְהוָ֨ה | yahweh | Yahweh | H3068 → | 6520 times |
| צְבָא֜וֹת | tzevaot | of hosts | H6635 → | 485 times |
| אֱלֹהֵ֣י | ʾelohei | [the] God of | H430 → | 2601 times |
| יִשְׂרָאֵ֗ל | yisrael | Israel | H3478 → | 2507 times |
| אֶל־ | ʾel- | concerning | H413 → | 5510 times |
| אַחְאָ֤ב | ʾachav | Ahab | H256 → | |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| קֽוֹלָיָה֙ | kolayah | Kolaiah | H6964 → | |
| וְאֶל־ | veel- | and to | H413 → | 5510 times |
| צִדְקִיָּ֣הוּ | tzidkiyahu | Zedekiah | H6667 → | 63 times |
| בֶן־ | ven- | [the] son of | H1121 → | 4930 times |
| מַֽעֲשֵׂיָ֔ה | maaseyah | Maaseiah | H4641 → | 23 times |
| הַֽנִּבְּאִ֥ים | hanibeim | who are prophesying | H5012 → | 115 times |
| לָכֶ֛ם | lakhem | to <the> you | ||
| בִּשְׁמִ֖י | bishmi | in name my | H8034 → | 864 times |
| שָׁ֑קֶר | shaker | falsehood | H8267 → | 113 times |
| הִנְנִ֣י׀ | hini | here I | H2005 → | 316 times |
| נֹתֵ֣ן | noten | [am] about to give | H5414 → | 2011 times |
| אֹתָ֗ם | ʾotam | <obj.> them | H853 → | 10935 times |
| בְּיַד֙ | beyad | in [the] hand of | H3027 → | 1618 times |
| נְבֽוּכַדְרֶאצַּ֣ר | nevukhadretzar | Nebuchadnezzar | H5019 → | 60 times |
| מֶֽלֶךְ־ | melekh- | [the] king of | H4428 → | 2525 times |
| בָּבֶ֔ל | bavel | Babylon | H894 → | 262 times |
| וְהִכָּ֖ם | vehikam | and he will strike down them | H5221 → | 499 times |
| לְעֵינֵיכֶֽם׃ | leeineikhem | to eyes your | H5869 → | 887 times |
כֹּֽה־thus
koh-H3541 →577 times
אָמַר֩he says
ʾamarH559 →5305 times
יְהוָ֨הYahweh
yahwehH3068 →6520 times
צְבָא֜וֹתof hosts
tzevaotH6635 →485 times
אֱלֹהֵ֣י[the] God of
ʾeloheiH430 →2601 times
יִשְׂרָאֵ֗לIsrael
yisraelH3478 →2507 times
אֶל־concerning
ʾel-H413 →5510 times
אַחְאָ֤בAhab
ʾachavH256 →
בֶּן־[the] son of
ben-H1121 →4930 times
קֽוֹלָיָה֙Kolaiah
kolayahH6964 →
וְאֶל־and to
veel-H413 →5510 times
צִדְקִיָּ֣הוּZedekiah
tzidkiyahuH6667 →63 times
בֶן־[the] son of
ven-H1121 →4930 times
מַֽעֲשֵׂיָ֔הMaaseiah
maaseyahH4641 →23 times
הַֽנִּבְּאִ֥יםwho are prophesying
hanibeimH5012 →115 times
לָכֶ֛םto <the> you
lakhem
בִּשְׁמִ֖יin name my
bishmiH8034 →864 times
שָׁ֑קֶרfalsehood
shakerH8267 →113 times
הִנְנִ֣י׀here I
hiniH2005 →316 times
נֹתֵ֣ן[am] about to give
notenH5414 →2011 times
אֹתָ֗ם<obj.> them
ʾotamH853 →10935 times
בְּיַד֙in [the] hand of
beyadH3027 →1618 times
נְבֽוּכַדְרֶאצַּ֣רNebuchadnezzar
nevukhadretzarH5019 →60 times
מֶֽלֶךְ־[the] king of
melekh-H4428 →2525 times
בָּבֶ֔לBabylon
bavelH894 →262 times
וְהִכָּ֖םand he will strike down them
vehikamH5221 →499 times
לְעֵינֵיכֶֽם׃to eyes your
leeineikhemH5869 →887 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Lamentations 2:14The visions of your prophets were empty and deceptive; they did not expose your guilt to ward off your captivity. The burdens they envisioned for you were empty and misleading.
it leads to
- Ezekiel 22:28
Her prophets whitewash these deeds by false visions and lying divinations, saying, ‘This is what the Lord GOD says,’ when the LORD has not spoken.
- Jeremiah 5:31
The prophets prophesy falsely, and the priests rule by their own authority. My people love it so, but what will you do in the end?
- Isaiah 58:1
“Cry aloud, do not hold back! Raise your voice like a ram’s horn. Declare to My people their transgression and to the house of Jacob their sins.
- Ezekiel 22:25
The conspiracy of the princes in her midst is like a roaring lion tearing its prey. They devour the people, seize the treasures and precious things, and multiply the widows within her.
- Micah 3:5–7
This is what the LORD says: “As for the prophets who lead My people astray, who proclaim peace while they chew with their teeth, but declare war against one who puts nothing in their…
- Ezekiel 22:28
Where this verse is studied
On this page
Studies1
About Jeremiah

Who and where
3 names in this verse with a page on the site.
- PersonDivided kingdomAhabSeventh king of the northern kingdom, son of Omri, who "did evil above all that were before him"; Elijah's chief antagonist, conde…
- PersonExileZedekiahJudah's last king, who broke his oath to Babylon against Jeremiah's word; his sons slain before his eyes at Riblah, and the city a…
- PlaceBabil Governorate (archaeological site)BabylonAncient Mesopotamian city and imperial capital; site of the Israelite exile and a recurring biblical symbol of worldly power.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.
