Judges 8:33
in Judges 8And as soon as Gideon was dead, the Israelites turned and prostituted themselves with the Baals, and they set up Baal-berith as their god.
BSB
The same verse in ASV and KJV ▾
ASV
And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and played the harlot after the Baalim, and made Baal-berith their god.
KJV
And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and went a whoring after Baalim, and made Baal–berith their god.
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This verse in Judges 8
Commentary
7 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Turned again - Doubtless Gideon himself had no doubt prepared the way for this apostacy by his unauthorized ephod. The Law of Moses, with its strict unity of priesthood and altar, was the divinely-appointed and only effectual preservative from idolatry. Baal-bereth - The god of covenants or sworn treaties, corresponding to the Zeus Orkius of the Greeks. The center of this fresh apostacy was at Shechem.
This site's exposition
died at a ripe old age
on Judges 8:32-35
Gideon dies "at a ripe old age", the phrase Genesis 15:15 and 25:8 use of Abraham, and lies in his father's tomb at Ophrah, where chapter 6 began. The turn comes "as soon as Gideon was dead", the descent of 2:19, and Israel takes up Baal-berith, lord of the covenant, whose temple pays Abimelech's men at 9:4. The chapter ends charging Israel with no kindness to Jerubbaal's house.
This site's exposition
set up Baal-berith as their god
Albert Barnes lays part of the blame on Gideon, whose unauthorised ephod prepared the way for this turning. He holds that the single priesthood and altar of the Law of Moses were Israel's guard against idolatry. He places the centre of the new worship at Shechem.
The record, by era
The Puritans and the Awakening3 voices
Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? 3 God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that.
quarantine:scripture (2026-07-29) — scripture-overlap:98%@v2-3
As soon as, &c. - Whereby we see the temper of this people, who did no longer cleave to God, than they were in a manner constrained to it, by the presence and authority of their Judges. Baalim - This was the general name including all their idols, one of which here follows.
And it came to pass, as soon as Gideon was dead, that the children of Israel turned again,.... from God, and the pure worship of him, to idolatry: and went a whoring after Baalim; the gods of the Phoenicians and Canaanites, the several Baals of other nations, the lords many which they served; these they committed spiritual whoredom with; that is, idolatry: particularly and made Baalberith their god; which was the idol of the Shechemites, as appears from a temple being built at Shechem for it, Jdg 9:4 and had its name either from Berytus, a city of Phoenicia, of which Mela (n) and Pliny (o) make mention, and where this Baal might be first worshipped; it was fifty miles from Sidon, and was in later times a seat of learning (p); of this city was Sanchoniatho, a Phoenician historian, who is said to receive many things he writes about the Jews from Jerombalus, supposed to be Jerubbaal, or Gideon; See Gill on Jdg 6:32 and who tells (q) us, that Cronus or Ham gave this city to Neptune and the Cabiri, and who also relates (r) that Beruth is the name of a Phoenician deity. Though it may be rather this idol had its name from its supposed concern in covenants, the word "Berith" signifying a covenant; and so the Targum and Syriac version call him the lord of covenant; and the Septuagint and Vulgate Latin versions are,"and they made a covenant with Baal, that he should be their god;''as if he had his name from hence; though rather from his presiding over covenants, as Janus is said (s) to do, and from his avenging the breach of them, and rewarding those that kept them; the same with Jupiter Fidius Ultor, and Sponsor (t) with the Romans, and Horcius (u) with the Greeks. (n) De Situ Orbis, l. 1. c. 12. (o) Nat. Hist. l. 5. c. 20. (p) Eunapius in Vita Proaeresii, p. 117. (q) Apud Euseb. Evangel. Praepar. l. 1. p. 38. (r) Apud Euseb. Evangel. Praepar. l. 1. p. 36. […]
The Nineteenth Century1 voice
A whoring after Baalim - This term has probably a different meaning here from what it has Jdg 8:7; for it is very likely that in most parts of the pagan worship there were many impure rites, so that going a whoring after Baalim may be taken in a literal sense. Baal-berith - Literally, the lord of the covenant; the same as Jupiter faederis, or Mercury, among the Romans; the deity whose business it was to preside over compacts, leagues, treaties, covenants, etc. Some of the versions understand it as if the Israelites had made a covenant or agreement to have Baal for their god; so the Vulgate: Percusseruntque cum Baal faedus, ut esset eis in deum.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיְהִ֗י | vayhi | and it was | H1961 → | 3559 times |
| כַּֽאֲשֶׁר֙ | kaasher | just when | H834 → | 5497 times |
| מֵ֣ת | met | he had died | H4191 → | 839 times |
| גִּדְע֔וֹן | gidon | Gideon | H1439 → | 39 times |
| וַיָּשׁ֙וּבוּ֙ | vaiyashuvu | and they turned back | H7725 → | 1056 times |
| בְּנֵ֣י | benei | [the] people of | H1121 → | 4930 times |
| יִשְׂרָאֵ֔ל | yisrael | Israel | H3478 → | 2507 times |
| וַיִּזְנ֖וּ | vaiyiznu | and they acted as prostitutes | H2181 → | 94 times |
| אַחֲרֵ֣י | ʾacharei | after | H310 → | 715 times |
| הַבְּעָלִ֑ים | habealim | the Baals | H1168 → | 82 times |
| וַיָּשִׂ֧ימוּ | vaiyasimu | and they made | H7760 → | 584 times |
| לָהֶ֛ם | lahem | for <the> themselves | ||
| בַּ֥עַל | baal | Baal- | H1170 → | 4 times |
| בְּרִ֖ית | berit | Berith | H1170 → | 4 times |
| לֵאלֹהִֽים׃ | lelohim | into god | H430 → | 2601 times |
וַיְהִ֗יand it was
vayhiH1961 →3559 times
כַּֽאֲשֶׁר֙just when
kaasherH834 →5497 times
מֵ֣תhe had died
metH4191 →839 times
גִּדְע֔וֹןGideon
gidonH1439 →39 times
וַיָּשׁ֙וּבוּ֙and they turned back
vaiyashuvuH7725 →1056 times
בְּנֵ֣י[the] people of
beneiH1121 →4930 times
יִשְׂרָאֵ֔לIsrael
yisraelH3478 →2507 times
וַיִּזְנ֖וּand they acted as prostitutes
vaiyiznuH2181 →94 times
אַחֲרֵ֣יafter
ʾachareiH310 →715 times
הַבְּעָלִ֑יםthe Baals
habealimH1168 →82 times
וַיָּשִׂ֧ימוּand they made
vaiyasimuH7760 →584 times
לָהֶ֛םfor <the> themselves
lahem
בַּ֥עַלBaal-
baalH1170 →4 times
בְּרִ֖יתBerith
beritH1170 →4 times
לֵאלֹהִֽים׃into god
lelohimH430 →2601 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Judges 2:19But when the judge died, the Israelites became even more corrupt than their fathers, going after other gods to serve them and bow down to them. They would not give up their evil practices…
it leads to
- Judges 4:1
After Ehud died, the Israelites again did evil in the sight of the LORD.
- Judges 4:1
Through
Judges 8:27From all this Gideon made an ephod, which he placed in Ophrah, his hometown. But soon all Israel prostituted themselves by worshiping it there, and it became a snare to Gideon and his household.
it leads to
- Psalms 106:39
They defiled themselves by their actions and prostituted themselves by their deeds.
- Deuteronomy 7:16
You must destroy all the peoples the LORD your God will deliver to you. Do not look on them with pity. Do not worship their gods, for that will be a snare to you.
- Judges 18:14
Then the five men who had gone to spy out the land of Laish said to their brothers, “Did you know that one of these houses has an ephod, household gods, a graven image,…
- Judges 17:5
Now this man Micah had a shrine, and he made an ephod and some household idols, and ordained one of his sons as his priest.
- Psalms 106:39
Through
Judges 2:17Israel, however, did not listen to their judges. Instead, they prostituted themselves with other gods and bowed down to them. They quickly turned from the way of their fathers, who had walked in obedience…
it leads to
- Galatians 1:6
I am amazed how quickly you are deserting the One who called you by the grace of Christ and are turning to a different gospel—
- Deuteronomy 9:12
And the LORD said to me, “Get up and go down from here at once, for your people, whom you brought out of Egypt, have corrupted themselves. How quickly they have turned aside from…
- Judges 2:7
And the people served the LORD throughout the days of Joshua and of the elders who outlived him, who had seen all the great works that the LORD had done for Israel.
- Galatians 1:6
About Judges

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.
