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Judges 8:27

in Judges 8

From all this Gideon made an ephod, which he placed in Ophrah, his hometown. But soon all Israel prostituted themselves by worshiping it there, and it became a snare to Gideon and his household.

BSB

The same verse in ASV and KJV ▾

ASV

And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel played the harlot after it there; and it became a snare unto Gideon, and to his house.

KJV

And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went thither a whoring after it: which thing became a snare unto Gideon, and to his house.

This verse in Judges 8

Commentary

8 notes on this verse
And Gideon made an ephod thereof,.... That is, of some of this gold; for such a quantity could never have been expanded on an ephod only, even taking it not for a linen ephod, but such an one as the high priest wore, made of gold, of blue, purple, and scarlet, and fine twined linen, with curious work, together with a curious girdle of the same work; unless we suppose such a breastplate with it, of twelve precious stones, as Aaron had; and with little images of teraphim or cherubim in it, as Dr. Spencer thinks (i).

This site's exposition

Gideon made an ephod

An ephod in Exodus 28 is the high priest's garment, so a gold one at Ophrah serves to enquire of God away from Shiloh. The angel called the nations' gods a "snare" at 2:3, and this snare is made from the spoil of a victory God gave.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Gideon therefore, through ignorance or inconsideration, sinned in making this ephod, though he had a good intention in it. Shiloh, it is true, was not far off, but it was in Ephraim, and that tribe had lately disobliged him (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), for which irregularity Gideon had himself given them too much occasion, and now they went a whoring after another god. False worships made way for false deities.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

A snare - An occasion of sin and ruin to him and his, as the next chapter sheweth. Though Gideon was a good man, and did this with an honest mind, and a desire to set up religion in his own city and family; yet here seem to be many sins in it; Superstition and will-worship, worshipping God by a device of his own, which was expressly forbidden.

The Nineteenth Century2 voices

The ephod was that particular part of the high priest’s dress which was necessary to be worst when he inquired of God by Urim and Thummim. It seems that Gideon being now the civil ruler, desired to have an ephod of his own, kept in his own city, to he worn by the priest whenever Gideon might summon him to inquire of the Lord for him. His relations with the tribe of Ephraim probably made him unwilling to resort to Shiloh. Compare the act of Jeroboam 1Ki 12:28.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Gideon made an ephod thereof, and put it in his city, . . . Ophrah--That no idolatrous use was in view, nor any divisive course from Shiloh contemplated, is manifest from Jud 8:33.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Gideon made an ephod thereof - That is, he made an ephod out of this mass of gold; but he could not employ it all in making this one garment, for it is not likely that any man could wear a coat of nearly one hundred pounds weight. It is likely that he made a whole tabernacle service in miniature out of this gold. All Israel went thither a whoring after it - This form of speech often occurs, and has been often explained. The whole Jewish nation is represented as being united to God as a wife is to her husband. Any act of idolatry is considered as a breach of their covenant with God, as an act of whoredom is the breach of the marriage agreement between man and wife. God calls himself the husband of the Jewish nation, and their idolatries acts of whoredom, adultery, and fornication. All Israel paid idolatrous worship to the ephod or sacerdotal establishment made by Gideon at Ophrah, and this is called going a whoring after it; see on Jdg 8:33 (note). For a description of the ephod, see Exo 25:7 (note); and for the other garments of the priests, see Exo 28:4 (note), etc.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּעַשׂ֩and he made

    vaiyaasH6213 →2628 times

  • אוֹת֨וֹ<obj.> it

    ʾotoH853 →10935 times

  • גִדְע֜וֹןGideon

    gidonH1439 →39 times

  • לְאֵפ֗וֹדinto an ephod

    leefodH646 →49 times

  • וַיַּצֵּ֨גand he placed

    vaiyatzegH3322 →16 times

  • אוֹת֤וֹ<obj.> it

    ʾotoH853 →10935 times

  • בְעִירוֹ֙in city his

    veiroH5892 →1090 times

  • בְּעָפְרָ֔הin Ophrah

    beaferahH6084 →8 times

  • וַיִּזְנ֧וּand they acted as prostitutes

    vaiyiznuH2181 →94 times

  • כָֽל־all

    khol-H3605 →5413 times

  • יִשְׂרָאֵ֛לIsrael

    yisraelH3478 →2507 times

  • אַחֲרָ֖יוafter it

    ʾacharavH310 →715 times

  • שָׁ֑םthere

    shamH8033 →834 times

  • וַיְהִ֛יand it became

    vayhiH1961 →3559 times

  • לְגִדְע֥וֹןfor Gideon

    legidonH1439 →39 times

  • וּלְבֵית֖וֹand for household his

    uleveitoH1004 →2046 times

  • לְמוֹקֵֽשׁ׃<into> a snare

    lemokeshH4170 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Judges 17:5

    Now this man Micah had a shrine, and he made an ephod and some household idols, and ordained one of his sons as his priest.

    it leads to

    • Judges 18:14

      Then the five men who had gone to spy out the land of Laish said to their brothers, “Did you know that one of these houses has an ephod, household gods, a graven image,…

      Reached by 2 separate paths from here.

  • Through

    Deuteronomy 7:16

    You must destroy all the peoples the LORD your God will deliver to you. Do not look on them with pity. Do not worship their gods, for that will be a snare to you.

    it leads to

    • Exodus 23:33

      They must not remain in your land, lest they cause you to sin against Me. For if you serve their gods, it will surely be a snare to you.”

    • Deuteronomy 7:2

      and when the LORD your God has delivered them over to you to defeat them, then you must devote them to complete destruction. Make no treaty with them and show them no mercy.

    • Deuteronomy 13:8

      you must not yield to him or listen to him. Show him no pity, and do not spare him or shield him.

    • Deuteronomy 19:21

      You must show no pity: life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot.

    • 1 Corinthians 15:33

      Do not be deceived: “Bad company corrupts good character.”

  • Through

    Judges 18:14

    Then the five men who had gone to spy out the land of Laish said to their brothers, “Did you know that one of these houses has an ephod, household gods, a graven image,…

    it leads to

    • Judges 17:5

      Now this man Micah had a shrine, and he made an ephod and some household idols, and ordained one of his sons as his priest.

  • Through

    Psalms 106:39

    They defiled themselves by their actions and prostituted themselves by their deeds.

    it leads to

    • Ezekiel 20:18

      In the wilderness I said to their children: ‘Do not walk in the statutes of your fathers or keep their ordinances or defile yourselves with their idols.

Where this verse is studied

About Judges

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.