Judges 8:20
in Judges 8So he said to Jether, his firstborn, “Get up and kill them.” But the young man did not draw his sword; he was fearful because he was still a youth.
BSB
The same verse in ASV and KJV ▾
ASV
And he said unto Jether his first-born, Up, and slay them. But the youth drew not his sword; for he feared, because he was yet a youth.
KJV
And he said unto Jether his firstborn, Up, and slay them. But the youth drew not his sword: for he feared, because he was yet a youth.
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This verse in Judges 8
Commentary
5 notes on this verseHe said unto Jether his first-born - By the ancient laws of war, prisoners taken in war might be either slain, sold, or kept for slaves. To put a captive enemy to death no executioner was required. Gideon slays Zebah and Zalmunna with his own hand. So Samuel is said to have hewn Agag in pieces, 1Sa 15:33. Benaiah slew Joab, 1Ki 2:25. Saul orders his guards to slay the priests who had contributed to the escape of David, 1Sa 22:17; and David caused one of his attendants to slay the Amalekite who pretended to have slain Saul, 2Sa 1:15.
This site's exposition
unto Jether his firstborn, Up, and slay them
on Judges 8:20-21
Gideon lays the execution on his eldest son, which would have made the boy an avenger of blood in his own right, and Jether will not draw. The kings ask Gideon to strike them himself and give the reason, as the man is, so is his strength, asking to fall by a soldier's hand rather than a child's. The ornaments taken off the camels are crescents in the Hebrew, moon shapes worn as jewellery, and Isaiah 3:18 lists the same item among the finery stripped from the daughters of Zion.
The record, by era
The Puritans and the Awakening2 voices
And he said unto Jether, his firstborn, up, and slay them,....
But, (1.) The young man himself desired to be excused; he feared, though they were bound and could make no resistance, because he was yet a youth, and not used to such work: courage does not always run in the blood.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
It was Gideon’s place to act the part of the “avenger of blood” Num 35:12; Deu 19:6. The fierce manners of the age break out in the slaying of the captives (compare 1Sa 15:32-33), and in Gideon’s attempt to initiate his youthful son Jether in the stern work of slaying his country’s enemies.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֙אמֶר֙ | vaiyomer | and he said | H559 → | 5305 times |
| לְיֶ֣תֶר | leyeter | to Jether | H3500 → | |
| בְּכוֹר֔וֹ | bekhoro | firstborn his | H1060 → | |
| ק֖וּם | kum | arise | H6965 → | 628 times |
| הֲרֹ֣ג | harog | kill | H2026 → | 167 times |
| אוֹתָ֑ם | ʾotam | <obj.> them | H853 → | 10935 times |
| וְלֹא־ | velo'- | and not | H3808 → | 5168 times |
| שָׁלַ֨ף | shalaf | he drew | H8025 → | 25 times |
| הַנַּ֤עַר | hanaar | the young man | H5288 → | 239 times |
| חַרְבּוֹ֙ | charbo | sword his | H2719 → | 413 times |
| כִּ֣י | ki | for | H3588 → | 4482 times |
| יָרֵ֔א | yare' | he was afraid | H3372 → | 315 times |
| כִּ֥י | ki | for | H3588 → | 4482 times |
| עוֹדֶ֖נּוּ | odenu | still he | H5750 → | 490 times |
| נָֽעַר׃ | naar | [was] a young man | H5288 → | 239 times |
וַיֹּ֙אמֶר֙and he said
vaiyomerH559 →5305 times
לְיֶ֣תֶרto Jether
leyeterH3500 →
בְּכוֹר֔וֹfirstborn his
bekhoroH1060 →
ק֖וּםarise
kumH6965 →628 times
הֲרֹ֣גkill
harogH2026 →167 times
אוֹתָ֑ם<obj.> them
ʾotamH853 →10935 times
וְלֹא־and not
velo'-H3808 →5168 times
שָׁלַ֨ףhe drew
shalafH8025 →25 times
הַנַּ֤עַרthe young man
hanaarH5288 →239 times
חַרְבּוֹ֙sword his
charboH2719 →413 times
כִּ֣יfor
kiH3588 →4482 times
יָרֵ֔אhe was afraid
yare'H3372 →315 times
כִּ֥יfor
kiH3588 →4482 times
עוֹדֶ֖נּוּstill he
odenuH5750 →490 times
נָֽעַר׃[was] a young man
naarH5288 →239 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 149:9to execute the judgment written against them. This honor is for all His saints. Hallelujah!
it leads to
- 1 Corinthians 6:2–3
Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?
- Psalms 148:14
He has raised up a horn for His people, the praise of all His saints, of Israel, a people near to Him. Hallelujah!
- 1 Corinthians 6:2–3
Through
1 Samuel 15:33But Samuel declared: “As your sword has made women childless, so your mother will be childless among women.” And Samuel hacked Agag to pieces before the LORD at Gilgal.
it leads to
- Judges 1:7
Then Adoni-bezek said, “Seventy kings with their thumbs and big toes cut off have gathered the scraps under my table. As I have done to them, so God has repaid me.” And they brought…
- Genesis 9:6
Whoever sheds the blood of man, by man his blood will be shed; for in His own image God has made mankind.
- Judges 1:7
Through
Joshua 10:24When they had brought the kings to Joshua, he summoned all the men of Israel and said to the army commanders who had accompanied him, “Come here and put your feet on the necks…
it leads to
- Romans 16:20
The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
- Malachi 4:3
Then you will trample the wicked, for they will be ashes under the soles of your feet on the day I am preparing,” says the LORD of Hosts.
- Revelation 2:26–27
And to the one who overcomes and continues in My work until the end, I will give authority over the nations.
- Psalms 149:8–9
to bind their kings with chains and their nobles with shackles of iron,
- Romans 16:20
About Judges

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.
