Judges 3:9
in Judges 3But when the Israelites cried out to the LORD, He raised up Othniel son of Caleb’s younger brother Kenaz as a deliverer to save them.
BSB
The same verse in ASV and KJV ▾
ASV
And when the children of Israel cried unto Jehovah, Jehovah raised up a saviour to the children of Israel, who saved them, even Othniel the son of Kenaz, Caleb’s younger brother.
KJV
And when the children of Israel cried unto the Lord, the Lord raised up a deliverer to the children of Israel, who delivered them, even Othniel the son of Kenaz, Caleb’s younger brother.
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This verse in Judges 3
Commentary
9 notes on this verseIt calls the savior "Othniel," which means "the time of God for me." Through this first Othniel, then, the people were delivered from their humiliating servility and were restored to peace rather than having their longstanding pride and various deeds removed.
This site's exposition
when the Israelites cried out to the LORD
on Judges 3:9-10
This is the first time in Judges that Israel "cried out to the LORD", and Othniel is known already from Joshua 15:17 and Judges 1:13. "The Spirit of the LORD" appears at verse 10 for the first time in Scripture. It comes seven times in this book, at 3:10, 6:34, 11:29, 13:25, 14:6, 14:19 and 15:14, and four of the seven are on Samson.
The record, by era
The Church Fathers1 voice
We frequently find this calling from need in Scripture as well, when we read that on account of their sins, the children of Israel were delivered over by the Lord to their enemies and that, having changed their course because of their domination and savage cruelty, they cried out to the Lord. "And the Lord sent them," it says, "a deliverer named Ehud, the son of Gera, the son of Jemini, who used either hand as if it were his right hand." And again it says, "They cried out to the Lord, who raised up a deliverer for them, Othniel, the son of Kenaz, the younger brother of Caleb, and he freed them." And it said of them in a psalm: "When he killed them, then they sought him, and they turned and at dawn they came to God, and they remembered that God was their helper." And again: "They cried out to the Lord when they were troubled, and he freed them from their distress."Of these three kinds [of calling from need], then, although the first two seem to be supported by better beginnings, nonetheless we find that even on the third level [recorded by the psalmist], which seems inferior and lukewarm, there have been people who are perfect and very fervent in spirit, similar to those who have made an excellent beginning in the Lord's service and have passed the rest of their lives in praiseworthy intensity of spirit. Likewise there are many who have become tepid and have fallen from a higher level and very frequently ended up in tragedy. [Thus], just as it was no drawback to the former that they seem to have been converted not by their own will but by force of necessity, inasmuch as the Lord's kindness furnished the occasion whereby they might feel compunction, likewise their having been converted in some sublime fashion profited the latter nothing whatsoever, because they did not strive to live out the rest of their days accordingly.
The Puritans and the Awakening2 voices
And when the children of Israel cried unto the Lord,....
Affliction makes those cry to God with importunity who before would scarcely speak to him. God's return in mercy to them for their deliverance. Though need drove them to him, he did not therefore reject their prayers, but graciously raised up a deliverer, or saviour, as the word is.
The Nineteenth Century2 voices
Raised up - Othniel, the son of Kenaz - This noble Hebrew was of the tribe of Judah, and nephew and son-in-law to Caleb, whose praise stands without abatement in the sacred records. Othniel had already signalized his valor in taking Kirjath-sepher, which appears to have been a very hazardous exploit. By his natural valor, experience in war, and the peculiar influence of the Divine Spirit, he was well qualified to inspire his countrymen with courage, and to lead them successfully against their oppressors.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
sold them--that is, "delivered them" into the hand of Chushan-rishathaim--or, Chushan, "the wicked." This name had been probably given him from his cruel and impious character. served Chushan-rishathaim eight years--by the payment of a stipulated tribute yearly, the raising of which must have caused a great amount of labor and privation.
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2 more voices on this verse
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
when the children of Israel cried unto the Lord--In their distress they had recourse to earnest prayer, accompanied by humble and penitent confession of their errors.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Othniel was already distinguished in Joshua’s lifetime as a brave and successful leader. See Jos 15:16-17.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
The Divine spirit visited him. R' Tanchuma expounded: He studied the statement of the Holy One, blessed is He, to Moshe in Mitzrayim, "I have surely seen (lit. 'seeing, I have seen') the tribulation of my people." 1 Shemos,:7. What are the two sights? 2 ‘Seeing’ I have ‘seen’.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
19 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּזְעֲק֤וּ | vaiyizaku | and they cried out | H2199 → | 73 times |
| בְנֵֽי־ | venei- | [the] people of | H1121 → | 4930 times |
| יִשְׂרָאֵל֙ | yisrael | Israel | H3478 → | 2507 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| יְהוָ֔ה | yahweh | Yahweh | H3068 → | 6520 times |
| וַיָּ֨קֶם | vaiyakem | and he raised up | H6965 → | 628 times |
| יְהוָ֥ה | yahweh | Yahweh | H3068 → | 6520 times |
| מוֹשִׁ֛יעַ | moshia' | a deliverer | H3467 → | 206 times |
| לִבְנֵ֥י | livnei | for [the] people of | H1121 → | 4930 times |
| יִשְׂרָאֵ֖ל | yisrael | Israel | H3478 → | 2507 times |
| וַיּֽוֹשִׁיעֵ֑ם | vaiyoshiem | and he delivered them | H3467 → | 206 times |
| אֵ֚ת | ʾet | <obj.> | H853 → | 10935 times |
| עָתְנִיאֵ֣ל | ʾateniel | Othniel | H6274 → | 7 times |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| קְנַ֔ז | kenaz | Kenaz | H7073 → | 11 times |
| אֲחִ֥י | ʾachi | [the] brother of | H251 → | 630 times |
| כָלֵ֖ב | khalev | Caleb | H3612 → | 35 times |
| הַקָּטֹ֥ן | hakaton | <the> young | H6996 → | 101 times |
| מִמֶּֽנּוּ׃ | mimenu | more than him | H4480 → | 1188 times |
וַיִּזְעֲק֤וּand they cried out
vaiyizakuH2199 →73 times
בְנֵֽי־[the] people of
venei-H1121 →4930 times
יִשְׂרָאֵל֙Israel
yisraelH3478 →2507 times
אֶל־to
ʾel-H413 →5510 times
יְהוָ֔הYahweh
yahwehH3068 →6520 times
וַיָּ֨קֶםand he raised up
vaiyakemH6965 →628 times
יְהוָ֥הYahweh
yahwehH3068 →6520 times
מוֹשִׁ֛יעַa deliverer
moshia'H3467 →206 times
לִבְנֵ֥יfor [the] people of
livneiH1121 →4930 times
יִשְׂרָאֵ֖לIsrael
yisraelH3478 →2507 times
וַיּֽוֹשִׁיעֵ֑םand he delivered them
vaiyoshiemH3467 →206 times
אֵ֚ת<obj.>
ʾetH853 →10935 times
עָתְנִיאֵ֣לOthniel
ʾatenielH6274 →7 times
בֶּן־[the] son of
ben-H1121 →4930 times
קְנַ֔זKenaz
kenazH7073 →11 times
אֲחִ֥י[the] brother of
ʾachiH251 →630 times
כָלֵ֖בCaleb
khalevH3612 →35 times
הַקָּטֹ֥ן<the> young
hakatonH6996 →101 times
מִמֶּֽנּוּ׃more than him
mimenuH4480 →1188 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 22:5They cried out to You and were set free; they trusted in You and were not disappointed.
it leads to
- Romans 10:11
It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”
- Isaiah 49:23
Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD;…
- Romans 9:33
as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”
- 1 Peter 2:6
For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”
- Romans 10:11
Through
Judges 10:10Then the Israelites cried out to the LORD, saying, “We have sinned against You, for we have indeed forsaken our God and served the Baals.”
it leads to
- 1 Samuel 12:10
Then they cried out to the LORD and said, ‘We have sinned, for we have forsaken the LORD and served the Baals and Ashtoreths. Now deliver us from the hands of our enemies, that…
- Psalms 107:28
Then they cried out to the LORD in their trouble, and He brought them out of their distress.
- Psalms 107:13
Then they cried out to the LORD in their trouble, and He saved them from their distress.
- 1 Samuel 12:10
Through
Judges 3:15And again they cried out to the LORD, and He raised up Ehud son of Gera, a left-handed Benjamite, as their deliverer. So they sent him with tribute to Eglon king of Moab.
it leads to
- Psalms 78:34
When He slew them, they would seek Him; they repented and searched for God.
- Psalms 78:34
Where this verse is studied
On this page
Studies1
About Judges

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Cassian, CONFERENCE 3.4.5-3.5.1; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JUDGES 3.3.
