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Judges 3:27

in Judges 3

On arriving in Seirah, he blew the ram’s horn throughout the hill country of Ephraim. The Israelites came down with him from the hills, and he became their leader.

BSB

The same verse in ASV and KJV ▾

ASV

And it came to pass, when he was come, that he blew a trumpet in the hill-country of Ephraim; and the children of Israel went down with him from the hill-country, and he before them.

KJV

And it came to pass, when he was come, that he blew a trumpet in the mountain of Ephraim, and the children of Israel went down with him from the mount, and he before them.

This verse in Judges 3

Commentary

4 notes on this verse
And it came to pass, when he was come, That is, to Seirath, Jdg 3:26, in the tribe of Ephraim: that be blew a trumpet in the mountain of Ephraim; which being an high mountain, the sound of the trumpet was heard afar off; and if Ehud's design was known to the Israelites, what he intended to do, this might be the token agreed on, should he succeed, to call them together, see Jer 31:6, and the children of Israel went down with him from the mount, and he before them; being there assembled together, and which might be the place before appointed for their rendezvous, and where and when he took the command of them, and went before them as their general.

This site's exposition

Ehud, however, had escaped

on Judges 3:26-28

The ram's horn in the hill country of Ephraim raises a levy, since Israel in this book keeps no standing force. At verse 28 Ehud claims what verse 10 claimed for Othniel, "the LORD has delivered your enemies the Moabites into your hand", before a blow is struck. Seizing "the fords of the Jordan" cuts Moab off from home, and the same crossings are held against Ephraim at 12:5.

This site's exposition

throughout the hill country of Ephraim

John Gill suggests the horn may have been a signal agreed beforehand, if the Israelites knew Ehud's plan. Blown from the heights of Ephraim, it could be heard far off. The men come down, and Ehud leads them.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The trumpet he blew was indeed a jubilee-trumpet, proclaiming liberty, and a joyful sound it was to the oppressed Israelites, who for a long time had heard no other trumpets than those of their enemies. [2.] Like a pious man, and as one that did all this in faith, he took encouragement himself, and gave encouragement to his soldiers, from the power of God engaged for them (

quarantine:debris (2026-07-29) — unbalanced-parens

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֣יand it was

    vayhiH1961 →3559 times

  • בְּבוֹא֔וֹwhen came he

    bevooH935 →2568 times

  • וַיִּתְקַ֥עand he gave a blast

    vaiyitka'H8628 →69 times

  • בַּשּׁוֹפָ֖רon the ram's horn

    bashofarH7782 →72 times

  • בְּהַ֣רin [the] hill country of

    beharH2022 →546 times

  • אֶפְרָ֑יִםEphraim

    ʾefrayimH669 →180 times

  • וַיֵּרְד֨וּand they went down

    vaiyereduH3381 →381 times

  • עִמּ֧וֹwith him

    imoH5973 →1050 times

  • בְנֵֽי־[the] people of

    venei-H1121 →4930 times

  • יִשְׂרָאֵ֛לIsrael

    yisraelH3478 →2507 times

  • מִן־from

    min-H4480 →1188 times

  • הָהָ֖רthe hill country

    haharH2022 →546 times

  • וְה֥וּאand he

    vehu'H1931 →1879 times

  • לִפְנֵיהֶֽם׃[was] <to> before them

    lifneihemH6440 →2123 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Judges 6:34

    So the Spirit of the LORD came upon Gideon, who blew the ram’s horn and rallied the Abiezrites behind him.

    it leads to

    • 2 Chronicles 24:20

      Then the Spirit of God came upon Zechariah son of Jehoiada the priest, who stood up before the people and said to them, “This is what God says: ‘Why do you transgress the commandments…

    • Romans 13:14

      Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.

    • Judges 3:10

      The Spirit of the LORD came upon him, and he became Israel’s judge and went out to war. And the LORD delivered Cushan-rishathaim king of Aram into the hand of Othniel, who prevailed against…

    • 1 Chronicles 12:18

      Then the Spirit came upon Amasai, the chief of the Thirty, and he said: “We are yours, O David! We are with you, O son of Jesse! Peace, peace to you, and peace to…

    • Psalms 51:11

      Cast me not away from Your presence; take not Your Holy Spirit from me.

  • Through

    1 Samuel 13:3

    Then Jonathan attacked the Philistine outpost at Geba, and the Philistines heard about it. So Saul blew the ram’s horn throughout the land, saying, “Let the Hebrews hear!”

    it leads to

    • 1 Samuel 10:5

      After that you will come to Gibeah of God, where the Philistines have an outpost. As you approach the city, you will meet a group of prophets coming down from the high place, preceded…

  • Through

    Judges 19:1

    Now in those days, when there was no king in Israel, a Levite who lived in the remote hill country of Ephraim took for himself a concubine from Bethlehem in Judah.

    it leads to

    • Judges 18:1

      In those days there was no king in Israel, and the tribe of the Danites was looking for territory to occupy. For up to that time they had not come into an inheritance among…

    • Judges 17:8

      This man left the city of Bethlehem in Judah to settle where he could find a place. And as he traveled, he came to Micah’s house in the hill country of Ephraim.

Where this verse is studied

On this page

About Judges

Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.
Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.

This page draws on John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.