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Judges 21:13

in Judges 21

Then the whole congregation sent a message of peace to the Benjamites who were at the rock of Rimmon.

BSB

The same verse in ASV and KJV ▾

ASV

And the whole congregation sent and spake to the children of Benjamin that were in the rock of Rimmon, and proclaimed peace unto them.

KJV

And the whole congregation sent some to speak to the children of Benjamin that were in the rock Rimmon, and to call peaceably unto them.

This verse in Judges 21

Commentary

6 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

While the poor distressed Benjamites that were hidden in the rock feared their brethren were contriving to ruin them, they were at the same time upon a project to prefer them; and it was this:-- [1.] There was a piece of necessary justice to be done upon the city of Jabesh-Gilead, which belonged to the tribe of Gad, on the other side Jordan.

This site's exposition

the whole congregation sent a message of peace

on Judges 21:13-14

Peace is sent to the six hundred at “the rock of Rimmon”, where 20:47 says they stayed four months, and the women are handed over. The four hundred do not cover six hundred, and the text says so, “there were not enough women for all of them”. Jabesh returns twice in Saul's story, rescued by him at 1 Samuel 11 and burying his bones at 1 Samuel 31:11 to 13.

The record, by era

The Church Fathers1 voice

A commentator

Ambrose of Milan

LETTER 33 · Written before 397.

proposed

Sending legates to the six hundred men of Benjamin, who for four months guarded themselves on the top of sheer rocks and by the desert's barrenness, which was dangerous for a mass of attackers, they lamented their common hardship in losing their fellow tribesmen, relatives and allies. Yet the hope of renewing the tribe was not utterly destroyed, and they consulted together how they might agree on a pledge of faith and one tribe not perish, severed from the body.

The Puritans and the Awakening2 voices

And the whole congregation sent some to speak to the children of Benjamin,.... Sent some messengers to them, to call them, and desire them to come to them: that were in the rock Rimmon; the six hundred men who had hid themselves in a cave in it, of which the people of Israel were informed: and to call peaceably unto them; to proclaim peace to them, and assure them of it, and to let them know that they had no ill design against them, that they might come safely to them, and would be kindly received and protected by them.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They did not repent of their zeal against the sin; there is a holy indignation against sin, the fruit of godly sorrow, which is to salvation, not to be repented of, 2 Cor. vii. But they repented of the sad consequences of what they had done, that they had carried the matter further than was either just or necessary.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And to call peaceably unto them - To proclaim peace to them; to assure them that the enmity was all over, and that they might with safety leave their strong hold.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Four hundred virgin maids They placed them over the openings of wine barrels. Those with carnal knowledge emitted an aroma, the virgins did not. 3 Yevamos,:b.
Rashi: France, 1040–1105 · Rashi on Judges 21:12:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַֽיִּשְׁלְחוּ֙and they sent

    vaiyishlechuH7971 →845 times

  • כָּל־all

    kol-H3605 →5413 times

  • הָ֣עֵדָ֔הthe congregation

    haedahH5712 →149 times

  • וַֽיְדַבְּרוּ֙and they spoke

    vaydaberuH1696 →1141 times

  • אֶל־to

    ʾel-H413 →5510 times

  • בְּנֵ֣י[the] descendants of

    beneiH1121 →4930 times

  • בִנְיָמִ֔ןBenjamin

    vinyaminH1144 →166 times

  • אֲשֶׁ֖רwho

    ʾasherH834 →5497 times

  • בְּסֶ֣לַע[were] at [the] rock of

    besela'H5553 →58 times

  • רִמּ֑וֹןRimmon

    rimonH7417 →16 times

  • וַיִּקְרְא֥וּand they proclaimed

    vaiyikreuH7121 →733 times

  • לָהֶ֖םto <the> them

    lahem

  • שָׁלֽוֹם׃peace

    shalomH7965 →236 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ephesians 2:17

    He came and preached peace to you who were far away and peace to those who were near.

    it leads to

    • Acts 10:36

      He has sent this message to the people of Israel, proclaiming the gospel of peace through Jesus Christ, who is Lord of all.

      Reached by 3 separate paths from here.

    • Isaiah 57:19–21

      bringing praise to their lips. Peace, peace to those far and near,” says the LORD, “and I will heal them.”

    • Romans 5:1

      Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,

    • Deuteronomy 4:7

      For what nation is great enough to have a god as near to them as the LORD our God is to us whenever we call on Him?

  • Through

    Isaiah 57:19

    bringing praise to their lips. Peace, peace to those far and near,” says the LORD, “and I will heal them.”

    it leads to

    • Acts 2:39

      This promise belongs to you and your children and to all who are far off—to all whom the Lord our God will call to Himself.”

      Reached by 2 separate paths from here.

    • Hebrews 13:15

      Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name.

    • Luke 10:5–6

      Whatever house you enter, begin by saying, ‘Peace to this house.’

      Reached by 2 separate paths from here.

    • Ephesians 6:19

      Pray also for me, that whenever I open my mouth, words may be given me so that I will boldly make known the mystery of the gospel,

Where this verse is studied

On this page

About Judges

The Benjaminites Take the Virgins of Jabesh-gilead — Gustave Doré, Doré's English Bible (1866), public domain
The Benjaminites Take the Virgins of Jabesh-gilead — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Ambrose of Milan, LETTER 33; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.