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Judges 13:7

in Judges 13

But he said to me, ‘Behold, you will conceive and give birth to a son. Now, therefore, do not drink wine or strong drink, and do not eat anything unclean, because the boy will be a Nazirite to God from the womb until the day of his death.’”

BSB

The same verse in ASV and KJV ▾

ASV

but he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, and eat not any unclean thing; for the child shall be a Nazirite unto God from the womb to the day of his death.

KJV

But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death.

This verse in Judges 13

Commentary

7 notes on this verse

This site's exposition

the woman went and told her husband

on Judges 13:6-7

She calls him “A man of God” whose appearance was “like the angel of God, exceedingly awesome”, and says he gave no name. Her report adds a clause the angel did not speak at verse 5, “until the day of his death”, fixing the vow for life.

This site's exposition

until the day of his death

Matthew Henry notes the woman tells her husband at once, so he could believe the promise of a son and help her keep the charge. The words she carries home bind them both. The boy's vow begins with the house.

The record, by era

The Church Fathers1 voice

A commentator

Ambrose of Milan

Letter 19.10-11 · Written before 397.

proposed

After the spirit of the Hebrews had been so subdued by the pressure of a long subjection that no one dared with a manly spirit to rouse them to liberty, Samson, fore-ordained by the Divine oracle, was raised up to them. A great man he was, not one of the multitude, but first among the few, and beyond controversy far excelling all in bodily strength.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), that he also might believe the promise and might on all occasions be a monitor to her to observe the precept. Thus should yoke-fellows communicate to each other their experiences of communion with God, and their improvements in acquaintance with him, that they may be helpful to each other in the way that is called holy.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

But he said unto me, behold, thou shalt conceive and bear a son,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The glad tidings were brought her when she was alone, perhaps religiously employed in meditation or prayer; but she could not, she would not, conceal them from her husband, but gives him an account, 1.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

then Manoah entreated the Lord--On being informed by his wife of the welcome intimation, the husband made it the subject of earnest prayer to God. This is a remarkable instance, indicative of the connection which God has established between prayer and the fulfilment of His promises.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

25 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֣אמֶרand he said

    vaiyomerH559 →5305 times

  • לִ֔יto <the> me

    li

  • הִנָּ֥ךְhere you

    hinakhH2009 →843 times

  • הָרָ֖ה[will be] pregnant

    harahH2030 →

  • וְיֹלַ֣דְתְּand you will bear

    veyoladtH3205 →496 times

  • בֵּ֑ןa son

    benH1121 →4930 times

  • וְעַתָּ֞הand therefore

    veatahH6258 →433 times

  • אַל־may not

    ʾal-H408 →724 times

  • תִּשְׁתִּ֣י׀you drink

    tishtiH8354 →217 times

  • יַ֣יִןwine

    yayinH3196 →141 times

  • וְשֵׁכָ֗רand strong drink

    veshekharH7941 →23 times

  • וְאַל־and may not

    veal-H408 →724 times

  • תֹּֽאכְלִי֙you eat

    tokheliH398 →810 times

  • כָּל־any

    kol-H3605 →5413 times

  • טֻמְאָ֔הuncleanness

    tumahH2932 →

  • כִּֽי־for

    ki-H3588 →4482 times

  • נְזִ֤ירa Nazirite of

    nezirH5139 →16 times

  • אֱלֹהִים֙God

    ʾelohimH430 →2601 times

  • יִהְיֶ֣הhe will be

    yihyehH1961 →3559 times

  • הַנַּ֔עַרthe lad

    hanaarH5288 →239 times

  • מִן־from

    min-H4480 →1188 times

  • הַבֶּ֖טֶןthe womb

    habetenH990 →72 times

  • עַד־until

    ʾad-H5704 →1261 times

  • י֥וֹם[the] day of

    yomH3117 →2304 times

  • מוֹתֽוֹ׃ פdeath his

    motoH4194 →156 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Judges 13:4

    Now please be careful not to drink wine or strong drink, and not to eat anything unclean.

    it leads to

    • Luke 1:15

      for he will be great in the sight of the Lord. He shall never take wine or strong drink, and he will be filled with the Holy Spirit even from his mother’s womb.

    • Judges 13:14

      She must not eat anything that comes from the vine, nor drink any wine or strong drink, nor eat anything unclean. She must do everything I have commanded her.”

    • Numbers 6:2–3

      “Speak to the Israelites and tell them that if a man or woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD,

    • Leviticus 11:47

      You must distinguish between the unclean and the clean, between animals that may be eaten and those that may not.’”

    • Leviticus 11:27

      All the four-footed animals that walk on their paws are unclean for you; whoever touches their carcasses will be unclean until evening,

Where this verse is studied

About Judges

Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.
Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.

This page draws on Ambrose of Milan, Letter 19.10-11; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.