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Genesis 17:10

in Genesis 17

This is My covenant with you and your descendants after you, which you are to keep: Every male among you must be circumcised.

BSB

The same verse in ASV and KJV ▾

ASV

This is my covenant, which ye shall keep, between me and you and thy seed after thee: every male among you shall be circumcised.

KJV

This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

This verse in Genesis 17

Commentary

8 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Now, (1.) Circumcision was a bloody ordinance; for all things by the law were purged with blood, Heb. ix. But, the blood of Christ being shed, all bloody ordinances are now abolished; circumcision therefore gives way to baptism. (2.) It was peculiar to the males, though the women were also included in the covenant, for the man is the head of the woman.

This site's exposition

You must keep My covenant

on Genesis 17:9-11

The sign is cut into the flesh of the foreskin. Abraham was counted righteous by faith in 15:6, years before he was circumcised, and Paul builds Romans 4 on that order. Ambrose reads the mark in the body as a pointer to the reality it stands for.

This site's exposition

Every male among you must be circumcised

Every male was to keep this sign, and Wesley notes that it gives the covenant its later name, the covenant of circumcision at Acts 7:8. Matthew Henry reads circumcision as giving way to baptism once Christ had shed His blood. Women were included, Henry adds.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

God said again to Abraham: And you shall therefore keep my covenant, you and your offspring after you throughout their generations; this is my covenant which you shall keep between me and you and your offspring after you: Every male among you shall be circumcised; …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

The token of the covenant, is circumcision, for the sake of which the covenant is itself called the covenant of circumcision, Acts vii, 8. It is here said to be the covenant which Abraham and his seed must keep, as a copy or counterpart, it is called a sign and seal, Rom. iv, 11, for it was.
This is my covenant,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Every man child among you shall be circumcised--This was the sign in the Old Testament Church as baptism is in the New, and hence the covenant is called "covenant of circumcision" (Ac 7:8;

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Every man - child - shall be circumcised - Those who wish to invalidate the evidence of the Divine origin of the Mosaic law, roundly assert that the Israelites received the rite of circumcision from the Egyptians. Their apostle in this business is Herodotus, who, lib. ii., p. 116, Edit. Steph.

How the passage was read

What the Jewish commentators add

[EVERY MALE AMONG YOU SHALL BE CIRCUMCISED.] Himmol (shall be circumcised) is to be read as if it had a lamed prefixed to it.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Genesis 17:10:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
1 more on this passage, in their own words ▾
U-nemaltem (and ye shall be circumcised) is similar to u-shemartem (and ye shall keep). 13 U-shemartem is a kal.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Genesis 17:11:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • זֹ֣אתthis

    zotH2063 →603 times

  • בְּרִיתִ֞י[is] covenant my

    beritiH1285 →284 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • תִּשְׁמְר֗וּyou will keep

    tishmeruH8104 →468 times

  • בֵּינִי֙between me

    beiniH996 →407 times

  • וּבֵ֣ינֵיכֶ֔םand between you

    uveineikhemH996 →407 times

  • וּבֵ֥יןand between

    uveinH996 →407 times

  • זַרְעֲךָ֖offspring your

    zarakhaH2233 →229 times

  • אַחֲרֶ֑יךָafter you

    ʾachareikhaH310 →715 times

  • הִמּ֥וֹלthey will be circumcised

    himolH4135 →37 times

  • לָכֶ֖םof you

    lakhem

  • כָּל־every

    kol-H3605 →5413 times

  • זָכָֽר׃male

    zakharH2145 →82 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joshua 5:2

    At that time the LORD said to Joshua, “Make flint knives and circumcise the sons of Israel once again.”

    it leads to

    • Deuteronomy 10:16

      Circumcise your hearts, therefore, and stiffen your necks no more.

    • Deuteronomy 30:6

      The LORD your God will circumcise your hearts and the hearts of your descendants, and you will love Him with all your heart and with all your soul, so that you may live.

    • Exodus 4:25

      But Zipporah took a flint knife, cut off her son’s foreskin, and touched it to Moses’ feet. “Surely you are a bridegroom of blood to me,” she said.

    • Colossians 2:11

      In Him you were also circumcised, in the putting off of your sinful nature, with the circumcision performed by Christ and not by human hands.

    • Genesis 17:10–14

      This is My covenant with you and your descendants after you, which you are to keep: Every male among you must be circumcised.

  • Through

    Acts 7:8

    Then God gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him on the eighth day. And Isaac became the father of Jacob, and Jacob of the twelve…

    it leads to

    • Genesis 17:9–14

      God also said to Abraham, “You must keep My covenant—you and your descendants in the generations after you.

    • Genesis 35:23–26

      The sons of Leah were Reuben the firstborn of Jacob, Simeon, Levi, Judah, Issachar, and Zebulun.

    • Romans 4:10

      In what context was it credited? Was it after his circumcision, or before? It was not after, but before.

Where this verse is studied

About Genesis

The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.
The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, On Abraham; Bede, Commentary on Genesis (Hexaemeron); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.