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Genesis 45:24

in Genesis 45

Then Joseph sent his brothers on their way, and as they were leaving, he said to them, “Do not quarrel on the way!”

BSB

The same verse in ASV and KJV

ASV

So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.

KJV

So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.

This verse in Genesis 45

Commentary

8 notes on this verse

A commentator

Ambrose of Milan

ON JOSEPH 13.78 · Written before 397.

Now "he sent away his brothers, and they departed. And Joseph said to them, 'Be not angry on the way.' " How well he teaches us to guard against anger, for that can separate even brothers who love one another.… Is this not what our Lord Jesus said when he was about to depart from this body, when he was sending away his disciples, that they should not be angry on the way? For he says, "Peace I leave with you, my peace I give to you."

This site's exposition

Do not quarrel on the way

Joseph's last word, as the brothers are leaving, is do not quarrel on the way. Adam Clarke reads the warning as guarding two things at once, the blame they would lay on each other for selling him, and the envy of what Benjamin was given. The fear outlived the meeting in Egypt. In chapter 50, with Jacob buried, the brothers still expect Joseph to pay them back.

The record, by era

The Church Fathers2 voices

A commentator

Ephrem the Syrian

COMMENTARY ON GENESIS 40:2 · Written before 373.

proposed

Joseph commanded them not to quarrel on the way. The quarrel which he forbade them was that one say to another, "It was you who counseled us to throw him into the pit," while another would contend with his brother, saying, "It was you who …

A commentator

John Chrysostom

HOMILIES ON GENESIS 64.32 · Written in the 5th century.

proposed

Hence to allay their ill feeling and hostility to one another, Joseph said, "Don't squabble on the way," but rather remember that I hold no grudge against you for what was done to me, and be kindly disposed to one another. Who could adequately admire the virtue of this good man who fulfilled in generous measure the moral values of the New Testament? What Christ recommends to the apostles in these words, "Love your enemies; pray for those who abuse you," this man even surpassed. I mean, not only did he give evidence of such wonderful love for those who did away with him as far as they could, but he did everything to convince them that they had not sinned against him. O what extraordinary good sense! O what marvelous degree of sound values and generosity of love for God! "Surely it was not you who did this against me," he is saying, you see. "It was God's care for me that permitted this to happen so as to guarantee the realization of my dreams and so that I might prove an adequate occasion of survival for you."

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

This charge our Lord Jesus has given to us, that we love one another, that we live in peace, that whatever occurs, or whatever former occurrences are remembered, we fall not out. We are brethren, we have all one father. We are his brethren; and we shame, our relation to him, who is our peace, if we fall out.
So he sent his brethren away, and they departed,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Joseph had observed them to contend about it, ch. xlii. To one they would say, "It was you that first upbraided him with his dreams;" to another, "It was you that said, Let us kill him;" to another, "It was you that stripped him of his fine coat;" to another, "It was you that threw him into the pit," &c.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

See that ye fall not out by the way - This prudent caution was given by Joseph, to prevent his brethren from accusing each other for having sold him; and to prevent them from envying Benjamin, for the superior favor shown him by his brother. It is strange, but so it is, that children of the same parents are apt to envy each other, fall out, and contend; and therefore the exhortation in this verse must be always seasonable in a large family. But a rational, religious education will, under God, prevent every thing of this sort.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְשַׁלַּ֥חand he sent off

    vayshalachH7971845 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • אֶחָ֖יוbrothers his

    ʾechavH251630 times

  • וַיֵּלֵ֑כוּand they went

    vaiyelekhuH19801546 times

  • וַיֹּ֣אמֶרand he said

    vaiyomerH5595305 times

  • אֲלֵהֶ֔םto them

    ʾalehemH4135510 times

  • אַֽל־may not

    ʾal-H408724 times

  • תִּרְגְּז֖וּyou stir up

    tirgezuH7264

  • בַּדָּֽרֶךְ׃on the way

    badarekhH1870707 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Thessalonians 5:13

    In love, hold them in highest regard because of their work. Live in peace with one another.

    it leads to

    • Mark 9:50

      Salt is good, but if the salt loses its saltiness, with what will you season it? Have salt among yourselves, and be at peace with one another.”

    • Hebrews 12:14

      Pursue peace with everyone, as well as holiness, without which no one will see the Lord.

    • John 13:34–35

      A new commandment I give you: Love one another. As I have loved you, so you also must love one another.

    • 1 Corinthians 9:7–11

      Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? Who tends a flock and does not drink of its milk?

    • James 3:18

      Peacemakers who sow in peace reap the fruit of righteousness.

About Genesis

Joseph Reveals Himself to His Brothers — Gustave Doré, Doré's English Bible (1866), public domain
Joseph Reveals Himself to His Brothers — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, ON JOSEPH 13.78; Ambrose of Milan, On Joseph; Ephrem the Syrian, COMMENTARY ON GENESIS 40:2; John Chrysostom, HOMILIES ON GENESIS 64.32; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.