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Genesis 39:2

in Genesis 39

And the LORD was with Joseph, and he became a successful man, serving in the household of his Egyptian master.

BSB

The same verse in ASV and KJV ▾

ASV

And Jehovah was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.

KJV

And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.

This verse in Genesis 39

Commentary

11 notes on this verse

A commentator

Ambrose of Milan

On Joseph the Patriarch · Written before 397.

Lowly servants have grounds on which they may glory; Joseph also was a servant. Those who have passed from freedom into slavery through some exigency have a source of consolation. They have something to imitate, so that they may learn that their status can change but not their character; that among household servants there is liberty; and that in servitude there is constancy. Masters have something to hope for through good and humble servants. Abraham found a wife for his son through a servant of his household.

This site's exposition

taken down to Egypt

on Genesis 39:1-2

Joseph is taken down to Egypt, where Potiphar, the captain of Pharaoh's guard, buys him from the Ishmaelites. He is a slave in a foreign house, sold there by his own brothers. Then comes the sentence that governs the chapter, that the LORD was with Joseph. It is said first of a slave.

This site's exposition

he became a successful man

The word for successful comes from tsalach, the verb Abraham's servant used at Genesis 24:40 when he said the LORD would give his errand success. The God who prospered that errand for Isaac prospers a slave in Egypt. Joseph serves inside the house, near his master.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Commentary (church-history corpus) · Written in the 5th century.

proposed

What is the meaning of "the Lord was with Joseph"? Grace from on high stood by him, it is saying, and smoothed over all his difficulties. It arranged all his affairs; it made those traders well disposed to him and led them to sell him to the chief steward so that he should advance gradually and, by proceeding through those trials, manage to reach the throne of the kingdom. But you, dearly beloved, hearing that Joseph endured slavery at the hands of the traders and then experienced the slavery of the chief steward, consider how he was not alarmed and did not give up hope or debate within himself in these terms: "How deceitful were those dreams that foretold such prosperity for me! I mean, look, I have gone from slavery to harsh slavery and a range of masters, from one to another, forced to associate with savage races. Surely we haven't been abandoned? Surely we haven't been passed over by grace from on high?" He said nothing of the sort; he gave it not a thought; on the contrary, he bore everything meekly and nobly. "The Lord was with Joseph" after all, "and he became a man of means."

A commentator

John Chrysostom

HOMILIES ON GENESIS 62.14 · Written in the 5th century.

proposed

What is the meaning of "a man of means"? Everything went well for him, grace from on high preceded him everywhere, and the grace that flourished with regard to Joseph was so obvious as to become plain even to his master, the chief steward. Recall the text says, "His master realized that the Lord was with him, and whatever he did the Lord conducted successfully in his person. Joseph found favor with his master, who set him over his household and entrusted to him all his possessions." Do you see what it means to be helped by the right hand from above? I mean, behold, a young man, a stranger, a captive slave, yet entrusted by his master with his whole household: "he entrusted everything to him," the text says. Why? Because along with power from on high Joseph also contributed his own way of doing things. Recall the text states, "He gave him satisfaction"; that is to say, he did everything to his complete satisfaction.

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Those that can separate us from all our friends, cannot deprive us of the gracious presence of our God. When Joseph had none of his relations with him, he had his God with him, even in the house of the Egyptian: Joseph was banished from his father's house, but the Lord was with him. It is God's presence with us that makes all we do prosperous.
And the Lord was with Joseph,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Though, at first, we may suppose that his hand was put to the meanest services, even in those appeared his ingenuity and industry; a particular blessing of Heaven attended him, which, as he rose in his employment, became more and more discernible. Note, (1.) Those that have wisdom and grace have that which cannot be taken away from them, whatever else they are robbed of.
3 more voices on this verse

The Nineteenth Century3 voices

SCRIPTURE frequently sums up a man's life in a single sentence. Here is the biography of Joseph sketched by Inspiration—"God was with him," so Stephen testified in his famous speech recorded in Acts 7:9. Here is the life story of Abraham—"Abraham believed God." Of Moses, we read, "The man Moses was very meek." Take a New Testament life, such as that of John the Baptist, and you have it in a line—"John did no miracles, but all things that he spoke concerning Jesus were true." The mere name of John—"that disciple whom Jesus loved"—would serve for an epitaph of him.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

he was in the house of his master--Those slaves who had been war captives were generally sent to labor in the field and subjected to hard treatment under the "stick" of taskmasters.

quarantine:debris (2026-07-29) — starts-lowercase

SCRIPTURE frequently sums up a man's life in a single sentence. Here is the biography of Joseph sketched by Inspiration—"God was with him," so Stephen testified in his famous speech recorded in Acts 7:9. Here is the life story of Abraham—"Abraham believed God." Of Moses, we read, "The man Moses was very meek." Take a New Testament life, such as that of John the Baptist, and you have it in a line—"John did no miracles, but all things that he spoke concerning Jesus were true." The mere name of John—"that disciple whom Jesus loved"—would serve for an epitaph of him. It pictures both the man and his history. Holy Scripture excels in this kind of full-length miniature paintings! Michelangelo is said to have drawn a portrait with a single stroke of his crayon and so the Spirit of God sketches a man's life in a single sentence—"The Lord was with Joseph." Observe, however, that the portraits of Scripture give us not only the outer, but the inner life of the man. Man looks at the outward appearance, but the Lord looks upon the heart and so the Scriptural descriptions of men are not of their visible life, alone, but of their spiritual life. Here we have Joseph as God saw him, the real Joseph. Externally it did not always appear that God was with him, for Joseph did not always seem to be a prosperous man.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֤יand he was

    vayhiH1961 →3559 times

  • יְהוָה֙Yahweh

    yahwehH3068 →6520 times

  • אֶת־with

    ʾet-H854 →929 times

  • יוֹסֵ֔ףJoseph

    yosefH3130 →213 times

  • וַיְהִ֖יand he was

    vayhiH1961 →3559 times

  • אִ֣ישׁa man

    ʾishH376 →1663 times

  • מַצְלִ֑יחַsuccessful

    matzliachH6743 →65 times

  • וַיְהִ֕יand he was

    vayhiH1961 →3559 times

  • בְּבֵ֥יתin [the] house of

    beveitH1004 →2046 times

  • אֲדֹנָ֖יוmaster<s> his

    ʾadonavH113 →333 times

  • הַמִּצְרִֽי׃the Egyptian

    hamitzriH4713 →70 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 91:15

    When he calls out to Me, I will answer him; I will be with him in trouble. I will deliver him and honor him.

    it leads to

    • Jeremiah 33:3

      Call to Me, and I will answer and show you great and unsearchable things you do not know.

    • Psalms 50:15

      Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”

    • Isaiah 65:24

      Even before they call, I will answer, and while they are still speaking, I will hear.

    • Psalms 138:7

      If I walk in the midst of trouble, You preserve me from the anger of my foes; You extend Your hand, and Your right hand saves me.

    • John 12:26

      If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.

  • Through

    1 Samuel 18:14

    and he continued to prosper in all his ways, because the LORD was with him.

    it leads to

    • Genesis 39:23

      The warden did not concern himself with anything under Joseph’s care, because the LORD was with Joseph and gave him success in whatever he did.

    • Matthew 28:20

      and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.”

    • 1 Samuel 16:18

      One of the servants answered, “I have seen a son of Jesse of Bethlehem who knows how to play the harp. He is a mighty man of valor, a warrior, eloquent and handsome, and…

Where this verse is studied

On this page

About Genesis

This page draws on 11 works. Open the list of works

This page draws on Ambrose of Milan, On Joseph the Patriarch; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1610: “A Miniature Portrait Of Joseph” (lightly modernized text, CCEL edition); Chuck Missler, The Book of Genesis; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Commentary (church-history corpus); John Chrysostom, HOMILIES ON GENESIS 62.14; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament and Matthew Henry, Commentary on the Whole Bible.