Exodus 8:17
in Exodus 8This they did, and when Aaron stretched out his hand with his staff and struck the dust of the earth, gnats came upon man and beast. All the dust of the earth turned into gnats throughout the land of Egypt.
BSB
The same verse in ASV and KJV ▾
ASV
And they did so; and Aaron stretched out his hand with his rod, and smote the dust of the earth, and there were lice upon man, and upon beast; all the dust of the earth became lice throughout all the land of Egypt.
KJV
And they did so; for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice in man, and in beast; all the dust of the land became lice throughout all the land of Egypt.
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This verse in Exodus 8
Commentary
4 notes on this verseThis site's exposition
Stretch out your staff and strike the dust
on Exodus 8:16-17
The third plague comes with no warning, closing the first set of three. The dust of the earth becomes gnats on man and beast, and dust is what the Nile leaves when the water goes down.
This site's exposition
All the dust of the earth turned into gnats
The Hebrew word has been rendered both lice and gnats, and the Berean Standard Bible reads gnats. Adam Clarke, on verse 16, notes how grievous such vermin would be to Egyptian priests, who shaved their bodies to keep clean of them.
The record, by era
The Puritans and the Awakening2 voices
And they did so,....
These lice, no doubt, were extremely vexatious, as well as scandalous, to the Egyptians. Though they had respite, they had respite but awhile, Rev. xi. The second woe was past, but behold the third woe came very quickly.
The words behind it
23 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיַּֽעֲשׂוּ־ | vaiyaasu- | and they did | H6213 → | 2628 times |
| כֵ֗ן | khen | so | H3651 → | 771 times |
| וַיֵּט֩ | vaiyet | and he stretched out | H5186 → | 214 times |
| אַהֲרֹ֨ן | ʾaharon | Aaron | H175 → | 347 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| יָד֤וֹ | yado | hand his | H3027 → | 1618 times |
| בְמַטֵּ֙הוּ֙ | vematehu | with staff his | H4294 → | 252 times |
| וַיַּךְ֙ | vaiyakh | and he struck | H5221 → | 499 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| עֲפַ֣ר | ʾafar | [the] dust of | H6083 → | 110 times |
| הָאָ֔רֶץ | haaretz | the ground | H776 → | 2504 times |
| וַתְּהִי֙ | vatehi | and it was | H1961 → | 3559 times |
| הַכִּנָּ֔ם | hakinam | the gnat[s] | H3654 → | 7 times |
| בָּאָדָ֖ם | baadam | on <the> humankind | H120 → | 551 times |
| וּבַבְּהֵמָ֑ה | uvabehemah | and on the livestock | H929 → | 190 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| עֲפַ֥ר | ʾafar | [the] dust of | H6083 → | 110 times |
| הָאָ֛רֶץ | haaretz | the ground | H776 → | 2504 times |
| הָיָ֥ה | hayah | it was | H1961 → | 3559 times |
| כִנִּ֖ים | khinim | gnats | H3654 → | 7 times |
| בְּכָל־ | bekhol | in all | H3605 → | 5413 times |
| אֶ֥רֶץ | ʾeretz | [the] land of | H776 → | 2504 times |
| מִצְרָֽיִם׃ | mitzrayim | Egypt | H4714 → | 641 times |
וַיַּֽעֲשׂוּ־and they did
vaiyaasu-H6213 →2628 times
כֵ֗ןso
khenH3651 →771 times
וַיֵּט֩and he stretched out
vaiyetH5186 →214 times
אַהֲרֹ֨ןAaron
ʾaharonH175 →347 times
אֶת־<obj.>
ʾet-H853 →10935 times
יָד֤וֹhand his
yadoH3027 →1618 times
בְמַטֵּ֙הוּ֙with staff his
vematehuH4294 →252 times
וַיַּךְ֙and he struck
vaiyakhH5221 →499 times
אֶת־<obj.>
ʾet-H853 →10935 times
עֲפַ֣ר[the] dust of
ʾafarH6083 →110 times
הָאָ֔רֶץthe ground
haaretzH776 →2504 times
וַתְּהִי֙and it was
vatehiH1961 →3559 times
הַכִּנָּ֔םthe gnat[s]
hakinamH3654 →7 times
בָּאָדָ֖םon <the> humankind
baadamH120 →551 times
וּבַבְּהֵמָ֑הand on the livestock
uvabehemahH929 →190 times
כָּל־all
kol-H3605 →5413 times
עֲפַ֥ר[the] dust of
ʾafarH6083 →110 times
הָאָ֛רֶץthe ground
haaretzH776 →2504 times
הָיָ֥הit was
hayahH1961 →3559 times
כִנִּ֖יםgnats
khinimH3654 →7 times
בְּכָל־in all
bekholH3605 →5413 times
אֶ֥רֶץ[the] land of
ʾeretzH776 →2504 times
מִצְרָֽיִם׃Egypt
mitzrayimH4714 →641 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 12:23Immediately, because Herod did not give glory to God, an angel of the Lord struck him down, and he was eaten by worms and died.
it leads to
- Psalms 115:1
Not to us, O LORD, not to us, but to Your name be the glory, because of Your loving devotion, because of Your faithfulness.
- Acts 10:25–26
As Peter was about to enter, Cornelius met him and fell at his feet to worship him.
- 2 Thessalonians 2:4
He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.
- Acts 14:14–15
But when the apostles Barnabas and Paul found out about this, they tore their clothes and rushed into the crowd, shouting,
- 1 Samuel 25:38
About ten days later, the LORD struck Nabal dead.
- Psalms 115:1
Through
Isaiah 23:9The LORD of Hosts planned it, to defile all its glorious beauty, to disgrace all the renowned of the earth.
it leads to
- Isaiah 13:11
I will punish the world for its evil and the wicked for their iniquity. I will end the haughtiness of the arrogant and lay low the pride of the ruthless.
- James 4:6
But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”
- Job 40:11–12
Unleash the fury of your wrath; look on every proud man and bring him low.
- Isaiah 13:11
Where this verse is studied
About Exodus

Who and where
2 names in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
