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Exodus 8:13

in Exodus 8

And the LORD did as Moses requested, and the frogs in the houses, the courtyards, and the fields died.

BSB

The same verse in ASV and KJV ▾

ASV

And Jehovah did according to the word of Moses; and the frogs died out of the houses, out of the courts, and out of the fields.

KJV

And the Lord did according to the word of Moses; and the frogs died out of the houses, out of the villages, and out of the fields.

This verse in Exodus 8

Commentary

5 notes on this verse
And the Lord did according to the word of Moses,.... He heard his prayers, and fulfilled what he had promised Pharaoh: and the frogs died out of the houses, and out of the villages, and out of the fields; the word for "villages" signifies "courts" (b), and may be so rendered here; and the sense is, that they not only died out of their dwelling houses, but out of their courtyards, and even out of their gardens, orchards, and fields, so that there were none near them to give any manner of trouble and offence.

This site's exposition

Moses cried out to the LORD for help with the frogs

on Exodus 8:12-14

Moses prays for the man who is holding his people, and Henry takes it as praying for a persecutor. The relief leaves the dead frogs in heaps in the open, so Egypt has to handle what it asked to be rid of.

This site's exposition

the LORD did as Moses requested

The LORD answers the prayer of Moses exactly, and the frogs die in the houses, the courtyards and the fields. They leave by dying where they lie. John Gill notes that the Hebrew word rendered courtyards has also been translated villages, and takes it of the yards around the dwellings.

The record, by era

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

But many, while suffering the consequences of their sins, make promises of amendment and obedience which they afterwards forget; and so Pharaoh, when he saw there was a respite, was again hardened [Ex 8:15].
Villages - Literally, enclosures, or courtyards.

How the passage was read

What the Jewish commentators add

And they did refers to Moses and Aaron. Moses is included because he told Aaron to smite the dust with the rod.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Exodus 8:13:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּ֥עַשׂand he did

    vaiyaasH6213 →2628 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • כִּדְבַ֣רaccording to [the] word of

    kidvarH1697 →1440 times

  • מֹשֶׁ֑הMoses

    moshehH4872 →765 times

  • וַיָּמֻ֙תוּ֙and they died

    vaiyamutuH4191 →839 times

  • הַֽצְפַרְדְּעִ֔יםthe frogs

    hatzfardeimH6854 →13 times

  • מִן־from

    min-H4480 →1188 times

  • הַבָּתִּ֥יםthe houses

    habatimH1004 →2046 times

  • מִן־from

    min-H4480 →1188 times

  • הַחֲצֵרֹ֖תthe villages

    hachatzerotH2691 →191 times

  • וּמִן־and from

    umin-H4480 →1188 times

  • הַשָּׂדֹֽת׃the fields

    hasadotH7704 →334 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Exodus

The Israelites Leaving Egypt, David Roberts, 1829. Public domain.
The Israelites Leaving Egypt, David Roberts, 1829. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.