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Exodus 40:10

in Exodus 40

Anoint the altar of burnt offering and all its utensils; consecrate the altar, and it shall be most holy.

BSB

The same verse in ASV and KJV

ASV

And thou shalt anoint the altar of burnt-offering, and all its vessels, and sanctify the altar: and the altar shall be most holy.

KJV

And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.

This verse in Exodus 40

Commentary

3 notes on this verse
Most holy - In Exo 40:9 the tabernacle and its utensils are said to be rendered holy by the anointing; the altar and its utensils are in Exo 40:10 said to be “most holy”. The difference does not express a higher degree of holiness: it is only used as a caution. The position of the altar exposed it to the chance of being touched by the people when they assembled in the court, while they were not permitted to enter the tabernacle. The tabernacle itself, with all that belonged to it, is called most holy in Exo 30:29.

This site's exposition

take the anointing oil, and anoint the tabernacle

on Exodus 40:9-11

The oil compounded by the recipe of Exodus 30:22-33 goes over the tent, its vessels, the altar and the laver, and what changes is the status of each thing rather than the look of it. Matthew Henry observes that each item was sanctified once it stood in its proper place, since until then it was not fit for the use it was set apart for. The altar of burnt offering is called most holy, and it is the one anointed piece standing in the open court where the people came.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Observe, Every thing was sanctified when it was put in its proper place, and not till then, for till then it was not fit for the use to which it was to be sanctified.

How the passage was read

What the Jewish commentators add

Since they would also sacrifice on it the most holy offerings, Scripture describes the altar as “most holy,” even though it stood in the court of the Tabernacle. Of the Tabernacle, however, Scripture says, and it shall be holy, 81 Verse.
Ramban: Spain, 1194–1270 · Ramban on Exodus 40:10:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּמָשַׁחְתָּ֛and you will anoint

    umashachtaH488670 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • מִזְבַּ֥ח[the] altar of

    mizbachH4196401 times

  • הָעֹלָ֖הthe burnt offering

    haolahH5930287 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • כָּל־all

    kol-H36055413 times

  • כֵּלָ֑יוarticles its

    kelavH3627325 times

  • וְקִדַּשְׁתָּ֙and you will consecrate

    vekidashtaH6942171 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַמִּזְבֵּ֔חַthe altar

    hamizbeachH4196401 times

  • וְהָיָ֥הand it will be

    vehayahH19613559 times

  • הַמִּזְבֵּ֖חַthe altar

    hamizbeachH4196401 times

  • קֹ֥דֶשׁholiness of

    kodeshH6944469 times

  • קָֽדָשִֽׁים׃holiness<es>

    kadashimH6944469 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 61:1

    The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty…

    it leads to

    • Luke 4:18–19

      “The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight…

    • Luke 7:22

      So He replied, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and…

    • Isaiah 42:7

      to open the eyes of the blind, to bring prisoners out of the dungeon and those sitting in darkness out from the prison house.

    • Matthew 11:5

      The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.

    • Psalms 147:3

      He heals the brokenhearted and binds up their wounds.

  • Through

    Isaiah 11:2

    The Spirit of the LORD will rest on Him—the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and fear of the LORD.

    it leads to

    • Isaiah 61:1

      The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty…

    • John 16:13

      However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to…

    • Ephesians 1:17–18

      that the God of our Lord Jesus Christ, the glorious Father, may give you a spirit of wisdom and revelation in your knowledge of Him.

Where this verse is studied

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.