Exodus 40:27
in Exodus 40and he burned fragrant incense on it, just as the LORD had commanded him.
BSB
The same verse in ASV and KJV ▾
ASV
and he burnt thereon incense of sweet spices; as Jehovah commanded Moses.
KJV
And he burnt sweet incense thereon; as the Lord commanded Moses.
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This verse in Exodus 40
Commentary
4 notes on this verseThis site's exposition
Moses placed the gold altar in the Tent of Meeting
on Exodus 40:26-27
The gold altar stands in front of the veil, as near the ark as anything outside the Most Holy Place. Exodus 30:34 to 38 gave its incense and forbade anyone to make it for himself.
This site's exposition
burned fragrant incense on it
Exodus 30:7-8 ties the incense to the lamps, burned each morning when the lamps are tended and again at twilight. Moses lights the lamps at verse 25 and burns the incense here, in the same order. Matthew Henry says God's altar must be a smoking altar.
The record, by era
The Puritans and the Awakening2 voices
); for God's altar must be a smoking altar. (4.) The altar of the burnt-offering was no sooner set up in the court of the tabernacle than he had a burnt-offering, and a meat-offering, ready to offer upon it,
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
And he burnt sweet incense thereon,.... Which is another branch of the priestly office exercised by Moses, and which he would never have done had he not had a command from God for it, as follows: as the Lord commanded Moses; he commanded Moses indeed to order and direct Aaron to do this, but he being not yet consecrated, Moses, being the Lord's priest, did it.
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיַּקְטֵ֥ר | vaiyakter | and he made smoke | H6999 → | 116 times |
| עָלָ֖יו | ʾalav | on it | H5921 → | 5755 times |
| קְטֹ֣רֶת | ketoret | incense of | H7004 → | 60 times |
| סַמִּ֑ים | samim | perfume<s> | H5561 → | 16 times |
| כַּאֲשֶׁ֛ר | kaasher | just as | H834 → | 5497 times |
| צִוָּ֥ה | tzivah | he had commanded | H6680 → | 494 times |
| יְהוָ֖ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| מֹשֶֽׁה׃ פ | mosheh | Moses | H4872 → | 765 times |
וַיַּקְטֵ֥רand he made smoke
vaiyakterH6999 →116 times
עָלָ֖יוon it
ʾalavH5921 →5755 times
קְטֹ֣רֶתincense of
ketoretH7004 →60 times
סַמִּ֑יםperfume<s>
samimH5561 →16 times
כַּאֲשֶׁ֛רjust as
kaasherH834 →5497 times
צִוָּ֥הhe had commanded
tzivahH6680 →494 times
יְהוָ֖הYahweh
yahwehH3068 →6520 times
אֶת־<obj.>
ʾet-H853 →10935 times
מֹשֶֽׁה׃ פMoses
moshehH4872 →765 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Exodus 30:7And Aaron is to burn fragrant incense on it every morning when he tends the lamps.
it leads to
- 1 Samuel 2:28
And out of all the tribes of Israel I selected your father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I…
- Luke 1:9
he was chosen by lot, according to the custom of the priesthood, to enter the temple of the Lord and burn incense.
- 1 Chronicles 23:13
The sons of Amram: Aaron and Moses. Aaron and his descendants were set apart forever to consecrate the most holy things, to burn incense before the LORD, to minister before Him, and to pronounce…
- Exodus 27:20–21
And you are to command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually.
- Acts 6:4
and will devote ourselves to prayer and to the ministry of the word.”
- 1 Samuel 2:28
Where this verse is studied
On this page
Studies11
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About Exodus

This page draws on John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
