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Exodus 15:18

in Exodus 15

The LORD will reign forever and ever!”

BSB

The same verse in ASV and KJV

ASV

Jehovah shall reign for ever and ever.

KJV

The Lord shall reign for ever and ever.

This verse in Exodus 15

Commentary

5 notes on this verse
That the divine being is eternal, the authority of Scripture demonstrates this, Exodus 15: The Lord shall reign forever and ever; and Romans 1: His eternal power also and divinity. The truth of the faith also demonstrates this: "Eternal the Father," it says in the …

This site's exposition

The LORD shall reign for ever and ever

on Exodus 15:18-19

This is the first place Scripture says that God reigns, and it is said by former slaves about the God who has just drowned the only king they had ever served. Revelation 11:15 puts the same words at the end of the Bible, that he shall reign for ever and ever. Verse 19 steps out of the poetry and restates the plain fact underneath it, that the horse of Pharaoh went into the sea and the children of Israel went on dry land in the midst of the sea.

The record, by era

The Puritans and the Awakening2 voices

The Lord shall reign for ever and ever. Even that same Lord that is spoken of throughout this song, and to whom everything in it is ascribed, and who is no other than the Lord Jesus Christ; his reign began in eternity, when he was set up and anointed as King over God's holy hill of Zion, his church, the elect, who were a kingdom put under his care and charge, and which he will deliver up again one day, complete and perfect: he reigned throughout the whole Old Testament dispensation, and was acknowledged as well as prophesied of as a King; in his state of humiliation he had a kingdom, though not of this world, and upon his ascension to heaven he was made and declared Lord and Christ; and thenceforward his kingdom became very visible in the Gentile world, through the ministration of his word, accompanied by his almighty power; and ever since, more or less, he has ruled by his Spirit and grace in the hearts of many of the children of men, and, ere long, will take upon him his great power, and reign, in a more visible, spiritual, and glorious manner, in the midst of his churches, in the present state of things; and then he will reign with all his saints raised from the dead, for the space of a thousand years on earth, and after that will reign with them for ever in heaven, in the ultimate state of glory and happiness: the reigns of all others are but short, or, however, but for a time, but the reign of Christ is for ever and ever; the reigns of sin, and of Satan, and of death, have an end, but of the government of Christ, and the peace thereof, there will be no end; the reigns of the greatest potentates, emperors, and kings, of cruel and tyrannical princes, such as Pharaoh, are limited to a certain time, as is the reign of antichrist, which when ended, and the saints will have got the victory over him, the song of Moses and the Lamb will be sung; but Christ's kingdom is a […]

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, It is the unspeakable comfort of all God's faithful subjects, not only that he does reign universally and with an incontestable sovereignty, but that he will reign eternally, and there shall be no end of his dominion. The solemn singing of this song,

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The Lord shall reign for ever and ever - This is properly the grand chorus in which all the people joined. The words are expressive of God’s everlasting dominion, not only in the world, but in the Church; not only under the law, but also under the Gospel; not only in time, but through eternity. The original לעלם ועד leolam vaed may be translated, for ever and onward; or, by our very expressive compound term, for Evermore, i.e. for ever and more - not only through time, but also through all duration.

The words behind it

4 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 57:15

    For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit,…

    it leads to

    • Psalms 34:18

      The LORD is near to the brokenhearted; He saves the contrite in spirit.

    • Isaiah 66:1–2

      This is what the LORD says: “Heaven is My throne, and earth is My footstool. What kind of house will you build for Me? Or where will My place of repose be?

    • Psalms 138:6

      Though the LORD is on high, He attends to the lowly; but the proud He knows from afar.

    • Psalms 147:3

      He heals the brokenhearted and binds up their wounds.

    • Exodus 15:11

      Who among the gods is like You, O LORD? Who is like You—majestic in holiness, revered with praises, performing wonders?

  • Through

    Psalms 146:10

    The LORD reigns forever, your God, O Zion, for all generations. Hallelujah!

    it leads to

    • Psalms 10:16

      The LORD is King forever and ever; the nations perish from His land.

      Reached by 2 separate paths from here.

  • Through

    Daniel 2:44

    In the days of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will shatter all these kingdoms…

    it leads to

    • Matthew 28:18

      Then Jesus came to them and said, “All authority in heaven and on earth has been given to Me.

    • Luke 1:32–33

      He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David,

Where this verse is studied

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Bonaventure, Quaestiones Disputatae, De Mysterio Trinitatis, Question 5; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.