Exodus 10:14
in Exodus 10The locusts swarmed across the land and settled over the entire territory of Egypt. Never before had there been so many locusts, and never again will there be.
BSB
The same verse in ASV and KJV ▾
ASV
And the locusts went up over all the land of Egypt, and rested in all the borders of Egypt; very grievous were they; before them there were no such locusts as they, neither after them shall be such.
KJV
And the locusts went up over all the land of Egypt, and rested in all the coasts of Egypt: very grievous were they; before them there were no such locusts as they, neither after them shall be such.
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This verse in Exodus 10
Commentary
5 notes on this verseThis site's exposition
The locusts swarmed across the land
on Exodus 10:14-15
Nothing green is left, neither plants nor the fruit the hail had spared. The stroke takes the food of the coming year as well as the standing crop.
The record, by era
The Puritans and the Awakening1 voice
And the locusts went up over all the land of Egypt,.... Being raised up by the wind in the places where they were generated, they flew and spread themselves all over the land, being in a wonderful manner produced and multiplied by the power of God: and rested in all the coasts of Egypt; in every part of it where the Egyptians dwelt, and where there were meadows, pastures, fields, gardens, orchards; here they lighted and fed, excepting the land of Goshen, where Israel dwelt, which must be thought to be exempted from this plague, as from the rest.
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
the Lord brought an east wind--The rod of Moses was again raised, and the locusts came. They are natives of the desert and are only brought by an east wind into Egypt, where they sometimes come in sun-obscuring clouds, destroying in a few days every green blade in the track they traverse.
quarantine:debris (2026-07-29) — starts-lowercase
Before them there were no such locusts, etc. - They exceeded all that went before, or were since, in number, and in the devastations they produced. Probably both these things are intended in the passage. See Exo 10:15.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Went up - At a distance the locusts appear hanging, as it were, like a heavy cloud over the land; as they approach they seem to rise, and they fill the atmosphere overhead upon their arrival. Over all the land - Travelers mention a cloud of locusts extending over 500 miles, and so compact while on the wing that it completely hid the sun. This passage describes a swarm unprecedented in extent.
How the passage was read
What the Jewish commentators add
NEITHER AFTER THEM SHALL BE SUCH [LOCUSTS]. Scripture informs us by way of prophecy that after them, there would never be such [locusts].
1 more on this passage, in their own words ▾
Kadim (east) is an adjective, since kedemah mizrachah (the east side) is a noun.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
22 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיַּ֣עַל | vaiyaal | and it came up | H5927 → | 890 times |
| הָֽאַרְבֶּ֗ה | haarbeh | the locust[s] | H697 → | 24 times |
| עַ֚ל | ʾal | on | H5921 → | 5755 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| אֶ֣רֶץ | ʾeretz | [the] land of | H776 → | 2504 times |
| מִצְרַ֔יִם | mitzrayim | Egypt | H4714 → | 641 times |
| וַיָּ֕נַח | vaiyanach | and it settled down | H5117 → | 142 times |
| בְּכֹ֖ל | bekhol | in all | H3605 → | 5413 times |
| גְּב֣וּל | gevul | [the] territory of | H1366 → | 240 times |
| מִצְרָ֑יִם | mitzrayim | Egypt | H4714 → | 641 times |
| כָּבֵ֣ד | kaved | heavy | H3515 → | 41 times |
| מְאֹ֔ד | meod | very | H3966 → | 300 times |
| לְ֠פָנָיו | lefanav | <to> before it | H6440 → | 2123 times |
| לֹא־ | lo'- | not | H3808 → | 5168 times |
| הָ֨יָה | hayah | it had been | H1961 → | 3559 times |
| כֵ֤ן | khen | thus | H3651 → | 771 times |
| אַרְבֶּה֙ | ʾarbeh | locust[s] | H697 → | 24 times |
| כָּמֹ֔הוּ | kamohu | like it | H3644 → | 143 times |
| וְאַחֲרָ֖יו | veacharav | and after it | H310 → | 715 times |
| לֹ֥א | lo' | not | H3808 → | 5168 times |
| יִֽהְיֶה־ | yihyeh- | it will be | H1961 → | 3559 times |
| כֵּֽן׃ | ken | thus | H3651 → | 771 times |
וַיַּ֣עַלand it came up
vaiyaalH5927 →890 times
הָֽאַרְבֶּ֗הthe locust[s]
haarbehH697 →24 times
עַ֚לon
ʾalH5921 →5755 times
כָּל־all
kol-H3605 →5413 times
אֶ֣רֶץ[the] land of
ʾeretzH776 →2504 times
מִצְרַ֔יִםEgypt
mitzrayimH4714 →641 times
וַיָּ֕נַחand it settled down
vaiyanachH5117 →142 times
בְּכֹ֖לin all
bekholH3605 →5413 times
גְּב֣וּל[the] territory of
gevulH1366 →240 times
מִצְרָ֑יִםEgypt
mitzrayimH4714 →641 times
כָּבֵ֣דheavy
kavedH3515 →41 times
מְאֹ֔דvery
meodH3966 →300 times
לְ֠פָנָיו<to> before it
lefanavH6440 →2123 times
לֹא־not
lo'-H3808 →5168 times
הָ֨יָהit had been
hayahH1961 →3559 times
כֵ֤ןthus
khenH3651 →771 times
אַרְבֶּה֙locust[s]
ʾarbehH697 →24 times
כָּמֹ֔הוּlike it
kamohuH3644 →143 times
וְאַחֲרָ֖יוand after it
veacharavH310 →715 times
לֹ֥אnot
lo'H3808 →5168 times
יִֽהְיֶה־it will be
yihyeh-H1961 →3559 times
כֵּֽן׃thus
kenH3651 →771 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 78:46He gave their crops to the grasshopper, the fruit of their labor to the locust.
it leads to
- Psalms 105:34–35
He spoke, and the locusts came— young locusts without number.
Reached by 2 separate paths from here.
- Exodus 10:12–15
Then the LORD said to Moses, “Stretch out your hand over the land of Egypt, so that the locusts may swarm over it and devour every plant in the land—everything that the hail has…
- Psalms 105:34–35
Through
1 Kings 8:37When famine or plague comes upon the land, or blight or mildew or locusts or grasshoppers, or when their enemy besieges them in their cities, whatever plague or sickness may come,
it leads to
- Deuteronomy 28:21–22
The LORD will make the plague cling to you until He has exterminated you from the land that you are entering to possess.
- Leviticus 26:16
then this is what I will do to you: I will bring upon you sudden terror, wasting disease, and fever that will destroy your sight and drain your life. You will sow your seed…
- Deuteronomy 28:38–42
You will sow much seed in the field but harvest little, because the locusts will consume it.
- 2 Chronicles 20:9
‘If disaster comes upon us—whether sword or judgment, plague or famine—we will stand before this temple and before You, for Your Name is in this temple. We will cry out to You in our…
- Deuteronomy 28:21–22
Through
Exodus 11:6Then a great cry will go out over all the land of Egypt. Such an outcry has never been heard before and will never be heard again.
it leads to
- Exodus 12:30
During the night Pharaoh got up—he and all his officials and all the Egyptians—and there was loud wailing in Egypt; for there was no house without someone dead.
- Amos 5:17
There will be wailing in all the vineyards, for I will pass through your midst,” says the LORD.
- Exodus 12:30
Where this verse is studied
On this page
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Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch.
