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Ephesians 4:13

in Ephesians 4

until we all reach unity in the faith and in the knowledge of the Son of God, as we mature to the full measure of the stature of Christ.

BSB

The same verse in ASV and KJV

ASV

till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:

KJV

Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

This verse in Ephesians 4

Commentary

24 notes on this verse

A commentator

Jerome

Commentary on Ephesians 4:13 · Written before 420.

We must ask: Who are the all whom he speaks of "coming together in the unity of faith"? Does he mean all the people of God or all saints? Or rather all who are capable of reason? He seems to me to be speaking of all the people of God because there are so "many winds of doctrine" blowing about them. When these blasts and billows are aroused, people in general are carried here and there by diverse errors, uncertain of their course.

This site's exposition

we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man

Till we all come names a corporate destination the church has not yet reached, unity of the faith and of the knowledge of the Son of God together rather than uniformity of opinion on every point. A perfect man translates teleios, mature or complete rather than sinless, the same word used of full growth elsewhere in the New Testament. The measure of the stature of the fulness of Christ sets Christ's own fulness as the standard the church grows toward, a goal large enough to explain why the gifts of verse eleven are still given rather than withdrawn.

The record, by era

The Church Fathers5 voices

A commentator

Clement of Alexandria

The Stromata Book 6 · Written before 215.

proposed

Now there are some who say that three hundred cubits are the symbol of the Lord's sign; and fifty, of hope and of the remission given at Pentecost; and thirty, or as in some, twelve, they say points out the preaching [of the Gospel]; because the Lord preached in His thirtieth year; and the apostles were twelve. And the structure's terminating in a cubit is the symbol of the advancement of the righteous to oneness and to "the unity of the faith."

A commentator

Clement of Alexandria

The Stromata Book 6 · Written before 215.

proposed

Since, according to my opinion, the grades here in the Church, of bishops, presbyters, deacons, are imitations of the angelic glory, and of that economy which, the Scriptures say, awaits those who, following the footsteps of the apostles, have lived in perfection of righteousness according to the Gospel. For these taken up in the clouds, the apostle writes, will first minister [as deacons], then be classed in the presbyterate, by promotion in glory (for glory differs from glory) till they grow into "a perfect man."

A commentator

Clement of Alexandria

The Stromata Book 7 · Written before 215.

proposed

But, on the other hand, they allowed him who had been delighted with vice to consort with the objects of his choice; and, on the other hand, that the soul, which is ever improving in the acquisition of virtue and the increase of righteousness, should obtain a better place in the universe, as tending in each step of advancement towards the habit of impassibility, till "it come to a perfect man," to the excellence at once of knowledge and of inheritance.

A commentator

Clement of Alexandria

The Stromata Book 7 · Written before 215.

proposed

The cause of these, then, is love, of all science the most sacred and most sovereign. For by the service of what is best and most exalted, which is characterized by unity, it renders the Gnostic at once friend and son, having in truth grown "a perfect man, up to the measure of full stature."

A commentator

Clement of Alexandria

The Stromata Book 7 · Written before 215.

proposed

Now, of what I may call the passionlessness which we attribute to the Gnostic (in which the perfection of the believer, "advancing by love, comes to a perfect man, to the measure of full stature," by being assimilated to God, and by becoming truly angelic), many other testimonies from the Scripture, occur to me to adduce.
17 more voices on this verse

The Church Fathers9 voices

A commentator

Ambrosiaster

EPISTLE TO THE EPHESIANS 4.13 · Written before 384.

proposed

He exhorts them to strive to attain to the perfecting of faith, the essence of which is to hold fast to Christ as true and perfect God. Do not measure him by some human measure. Measure yourself by regarding him as perfect God in the …

A commentator

Clement of Alexandria

The Stromata Book 4 · Written before 215.

proposed

Such are the preparatory exercises of gnostic discipline. And since the omnipotent God Himself "gave some apostles, and some prophets, and some evangelists, and some pastors and teachers, for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ, till we all attain to the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fulness of Christ;" we are then to strive to reach manhood as befits the Gnostic, and to be as perfect as we can while still abiding in the flesh, making it our study with perfect concord here to concur with the will of God, to the restoration of what is the truly perfect nobleness and relationship, to the fulness of Christ, that which perfectly depends on our perfection.

A commentator

Hippolytus of Rome

Hippolytus Dogmatical and Historical Fragments · Written before 235.

proposed

For there is also one Son (or Servant) of God, by whom we too, receiving the regeneration through the Holy Spirit, desire to come all unto one perfect and heavenly man.
For so long as abominable passions envelop a man like an after-birth, and fetter the limbs of the new man, his growth is impeded, and the man is not able to arrive at that measure of stature which is given by Christ, and concerning which …
In the future life we shall attain perfection. But in the present life we need all the help we can get from the apostles, the prophets and our teachers.

A commentator

Jerome

LETTER 108.25.3-4 · Written before 420.

proposed

According to the traditions of the church and the apostle Paul, our resurrection will "be into a mature man and the stature of the fullness of Christ." This is the state in which the Jews claim that Adam was created and in which we have read that the Lord rose.

A commentator

Clement of Alexandria

The Instructor Book 1 · Written before 215.

proposed

And writing to the Ephesians, he has unfolded in the clearest manner the point in question, speaking to the following effect: "Till we all attain to the unity of the faith, and of the knowledge of God, to a perfect man, to the measure of the stature of the fulness of Christ: that we be no longer children, tossed to and fro by every wind of doctrine, by the craft of men, by their cunning in stratagems of deceit; but, speaking the truth in love, may grow up to Him in all things," -saying these things in order to the edification of the body of Christ, who is the head and man, the only one perfect in righteousness; and we who are children guarding against the blasts of heresies, which blow to our inflation; and not putting our trust in fathers who teach us otherwise, are then made perfect when we are the church, having received Christ the head.

A commentator

Cosmas Indicopleustes

The Christian Topography, Book 7 · Written before 550.

proposed

Till we all attain unto the unity of the faith and of the knowledge of the Son of God, unto a full-grown man, unto the measure of the stature of the fulness of Christ. But they will yet again question us on this point: How …

A commentator

John Chrysostom

Homily on Ephesians 11 · Written in the 5th century.

proposed

By "stature" here he means perfect "knowledge"; for as a man will stand firmly, whereas children are carried about and waver in mind, so is it also with believers. "To the unity," saith he, "of the faith." That is, until we shall be shown to have all one faith: for this is unity of faith, when we all are one, when we shall all alike acknowledge the common bond. Till then thou must labor to this end. If for this thou hast received a gift, that thou mightest edify others, look well that thou overturn not thyself, by envying another. God hath honored thee, and ordained thee, that thou shouldest build up another. Yea, for about this was the Apostle also engaged; and for this was the prophet prophesying and persuading, and the Evangelist preaching the Gospel, and for this was the pastor and teacher; all had undertaken one common work. For tell me not of the difference of the spiritual gifts; but that all had one work. Now when we shall all believe alike then shall there be unity; for that this is what he calls "a perfect man," is plain. And yet he elsewhere calls us "babes," even when we are of mature age; but he is there looking to another comparison, for there it is in comparison with our future knowledge that he there calls us babes. For having said, "We know in part," he adds also the word "darkly," and the like: whereas here he speaks with reference to another thing, with reference to changeableness, as he saith also elsewhere, "But solid food is for full-grown men." Do you see then also in what sense he there calls them full-grown? Observe also in what sense he calls men "perfect" here, by the words next added, where he says, "that we may be no longer children." That we keep, he means to say, that little measure, which we may have received, with all diligence, with firmness and steadfastness.

The Medieval Church3 voices

A commentator

Theophylact of Ohrid

Commentary on Ephesians · Written before 1107.

proposed

Until then, he says, all of us who have received gifts must act, labor, and build up, until we come to the unity of the faith, that is, until we all appear as having one faith, not differing in doctrines and having no disagreement among …

A commentator

Bonaventure

Breviloquium, Part 7 · Written in the 13th century.

proposed

The bodies of all human beings will rise in the general resurrection, with no difference among them as to the order of time, but a great difference as to the order of dignity. For the wicked will rise with their deformities and punishments, miseries and …

A commentator

Thomas Aquinas

Commentary on Ephesians · Written before 1274.

proposed

He goes on to discuss the ultimate fruit of the Church's preaching which can be understood in two ways. One sees it as touching on the absolutely ultimate effect: the resurrection of the saints. In this perspective two facts are asserted. First is the spiritual …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

God's children, as long as they are in this world, are growing. Dr Lightfoot understands the apostle as speaking here of Jews and Gentiles knit in the unity of the faith and of the knowledge of the Son of God, so making a perfect man, and the measure of the stature of the fulness of Christ.
Till we all come in the unity of the faith,....

The Nineteenth Century3 voices

Till we all come - Until all Christians arrive at a state of complete unity, and to entire perfection. In the unity of the faith - Margin, into. The meaning is, until we all hold the same truths, and have the same confidence in the Son of God; see the notes on Joh 17:21-23. And of the knowledge of the Son of God - That they might attain to the satire practical acquaintance with the Son of God, and might thus come to the maturity of Christian piety; see the notes on Eph 3:

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

come in--rather, "attain unto." ALFORD expresses the Greek order, "Until we arrive all of us at the unity," &c. faith and . . . knowledge--Full unity of faith is then found, when all alike thoroughly know Christ, the object of faith, and that in His highest dignity as "the Son of God" [DE WETTE] (Eph 3:17, 19;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

In the unity of the faith - Jews and Gentiles being all converted according to the doctrines laid down in the faith - the Christian system. The knowledge of the Son of God - A trite understanding of the mystery of the incarnation; why God was manifest in the flesh, and why this was necessary in order to human salvation. Unto a perfect man - Εις ανδρα τελειον· One thoroughly instructed; the whole body of the Church being fully taught, justified, sanctified, and sealed. Measure of the stature - The full measure of knowledge, love, and holiness, which the Gospel of Christ requires. Many preachers, and multitudes of professing people, are studious to find out how many imperfections and infidelities, and how much inward sinfulness, is consistent with a safe state in religion but how few, very few, are bringing out the fair Gospel standard to try the height of the members of the Church; whether they be fit for the heavenly army; whether their stature be such as qualifies them for the ranks of the Church militant! The measure of the stature of the fullness is seldom seen; the measure of the stature of littleness, dwarfishness, and emptiness, is often exhibited.

The words behind it

26 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ephesians 4:3

    and with diligence to preserve the unity of the Spirit through the bond of peace.

    it leads to

    • 1 Corinthians 1:10

      I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united…

    • Colossians 3:13–15

      Bear with one another and forgive any complaint you may have against someone else. Forgive as the Lord forgave you.

    • 1 Corinthians 12:12–13

      The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.

  • Through

    John 17:21

    that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.

    it leads to

    • 1 Corinthians 12:12

      The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.

    • Colossians 3:11–14

      Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.

    • John 17:11

      I will no longer be in the world, but they are in the world, and I am coming to You. Holy Father, protect them by Your name, the name You gave Me, so that…

  • Through

    Colossians 1:28

    We proclaim Him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ.

    it leads to

    • Ephesians 5:27

      and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless.

    • Jeremiah 3:15

      Then I will give you shepherds after My own heart, who will feed you with knowledge and understanding.”

Where this verse is studied

About Ephesians

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.
This page draws on 21 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, EPISTLE TO THE EPHESIANS 4.13; Bonaventure, Breviloquium, Part 7; Clement of Alexandria, The Stromata Book 6; Clement of Alexandria, The Stromata Book 7; Clement of Alexandria, The Stromata Book 4; Clement of Alexandria, The Instructor Book 1; Cosmas Indicopleustes, The Christian Topography, Book 7; Hippolytus of Rome, Hippolytus Dogmatical and Historical Fragments; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ephesians 4:13; Jerome, LETTER 108.25.3-4; John Chrysostom, Homily on Ephesians 11; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 9 -- Second Discourse on Poverty; Theodoret of Cyrus, Interpretation of the Epistle to the Ephesians 4.13; Theophylact of Ohrid, Commentary on Ephesians and Thomas Aquinas, Commentary on Ephesians.