Deuteronomy 12:10
in Deuteronomy 12When you cross the Jordan and live in the land that the LORD your God is giving you as an inheritance, and He gives you rest from all the enemies around you and you dwell securely,
BSB
The same verse in ASV and KJV ▾
ASV
But when ye go over the Jordan, and dwell in the land which Jehovah your God causeth you to inherit, and he giveth you rest from all your enemies round about, so that ye dwell in safety;
KJV
But when ye go over Jordan, and dwell in the land which the Lord your God giveth you to inherit, and when he giveth you rest from all your enemies round about, so that ye dwell in safety;
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This verse in Deuteronomy 12
Commentary
3 notes on this verseThis site's exposition
But when ye go over Jordan
on Deuteronomy 12:10-12
Rest is defined here by what it removes, rest from all your enemies round about, so that ye dwell in safety, and only then does the place appear. Verse 12 lists who rejoices, and the list runs sons, daughters, menservants, maidservants and the Levite that is within your gates, which puts the household's servants inside the celebration. The reason attached to the Levite is that he hath no part nor inheritance with you, the arrangement set at Numbers 18:20-24, and the chapter returns to him at verses 18 and 19.
The record, by era
The Puritans and the Awakening2 voices
And our Saviour has declared that those are accepted as true worshippers who worship God in sincerity and truth, without regard either to this mountain or Jerusalem, John iv. They are commanded to bring all their burnt-offerings and sacrifices to this place that God would choose (
quarantine:debris (2026-07-29) — unbalanced-parens
But when ye go over Jordan,....
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַעֲבַרְתֶּם֮ | vaavartem | and you will pass over | H5674 → | 556 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַיַּרְדֵּן֒ | haiyarden | the Jordan | H3383 → | 182 times |
| וִֽישַׁבְתֶּ֣ם | vishavtem | and you will dwell | H3427 → | 1079 times |
| בָּאָ֔רֶץ | baaretz | in the land | H776 → | 2504 times |
| אֲשֶׁר־ | ʾasher- | which | H834 → | 5497 times |
| יְהוָ֥ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֱלֹהֵיכֶ֖ם | ʾeloheikhem | God your | H430 → | 2601 times |
| מַנְחִ֣יל | manchil | [is] giving as an inheritance | H5157 → | 59 times |
| אֶתְכֶ֑ם | ʾetkhem | <obj.> you | H853 → | 10935 times |
| וְהֵנִ֨יחַ | veheniach | and he will give rest | H5117 → | 142 times |
| לָכֶ֧ם | lakhem | to you | ||
| מִכָּל־ | mikol | from all | H3605 → | 5413 times |
| אֹיְבֵיכֶ֛ם | ʾoyeveikhem | enemies your | H341 → | 282 times |
| מִסָּבִ֖יב | misaviv | from round about | H5439 → | 336 times |
| וִֽישַׁבְתֶּם־ | vishavtem- | and you will dwell | H3427 → | 1079 times |
| בֶּֽטַח׃ | betach | security | H983 → | 42 times |
וַעֲבַרְתֶּם֮and you will pass over
vaavartemH5674 →556 times
אֶת־<obj.>
ʾet-H853 →10935 times
הַיַּרְדֵּן֒the Jordan
haiyardenH3383 →182 times
וִֽישַׁבְתֶּ֣םand you will dwell
vishavtemH3427 →1079 times
בָּאָ֔רֶץin the land
baaretzH776 →2504 times
אֲשֶׁר־which
ʾasher-H834 →5497 times
יְהוָ֥הYahweh
yahwehH3068 →6520 times
אֱלֹהֵיכֶ֖םGod your
ʾeloheikhemH430 →2601 times
מַנְחִ֣יל[is] giving as an inheritance
manchilH5157 →59 times
אֶתְכֶ֑ם<obj.> you
ʾetkhemH853 →10935 times
וְהֵנִ֨יחַand he will give rest
veheniachH5117 →142 times
לָכֶ֧םto you
lakhem
מִכָּל־from all
mikolH3605 →5413 times
אֹיְבֵיכֶ֛םenemies your
ʾoyeveikhemH341 →282 times
מִסָּבִ֖יבfrom round about
misavivH5439 →336 times
וִֽישַׁבְתֶּם־and you will dwell
vishavtem-H3427 →1079 times
בֶּֽטַח׃security
betachH983 →42 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 33:11the sounds of joy and gladness, the voices of the bride and bridegroom, and the voices of those bringing thank offerings into the house of the LORD, saying: ‘Give thanks to the LORD of…
it leads to
- 1 Chronicles 16:34
Give thanks to the LORD, for He is good; His loving devotion endures forever.
- Psalms 107:1
Give thanks to the LORD, for He is good; His loving devotion endures forever.
- Psalms 106:1
Hallelujah! Give thanks to the LORD, for He is good; His loving devotion endures forever.
- Psalms 107:22
Let them offer sacrifices of thanksgiving and declare His works with rejoicing.
- Hebrews 13:15
Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name.
- 1 Chronicles 16:34
Through
Deuteronomy 3:27Go to the top of Pisgah and look to the west and north and south and east. See the land with your own eyes, for you will not cross this Jordan.
it leads to
- Numbers 27:12
Then the LORD said to Moses, “Go up this mountain of the Abarim range and see the land that I have given the Israelites.
- Numbers 27:12
Through
Deuteronomy 4:22For I will not be crossing the Jordan, because I must die in this land. But you shall cross over and take possession of that good land.
it leads to
- Deuteronomy 3:25
Please let me cross over and see the good land beyond the Jordan—that pleasant hill country as well as Lebanon!”
- Deuteronomy 3:25
Through
Deuteronomy 11:31For you are about to cross the Jordan to enter and possess the land that the LORD your God is giving you. When you take possession of it and settle in it,
it leads to
- Joshua 1:11
“Go through the camp and tell the people, ‘Prepare your provisions, for within three days you will cross the Jordan to go in and take possession of the land that the LORD your God…
- Joshua 1:11
Where this verse is studied
On this page
Studies1
About Deuteronomy

This page draws on John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
