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mannafest.faith

Deuteronomy 10:17

in Deuteronomy 10

For the LORD your God is God of gods and Lord of lords, the great, mighty, and awesome God, showing no partiality and accepting no bribe.

BSB

The same verse in ASV and KJV

ASV

For Jehovah your God, he is God of gods, and Lord of lords, the great God, the mighty, and the terrible, who regardeth not persons, nor taketh reward.

KJV

For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

This verse in Deuteronomy 10

Commentary

7 notes on this verse

A commentator

Justin Martyr

Dialogue with Trypho, Chapter LV · Written before 165.

[Trypho the Jew said,] "But now, return to the original topic and prove to us that the prophetic Spirit ever admits the existence of another God, besides the Creator of all things; and do be careful not the mention the sun and moon, which, Scripture tells us, God permitted the Gentiles to worship as gods. Even prophets often misuse the word in this sense when they say, 'Your God is God of gods and Lord of lords,' often adding, 'the great and mighty and terrible.'

This site's exposition

the Lord your God is God of gods

on Deuteronomy 10:17-19

God of gods, and Lord of lords is taken up at Psalm 136:2-3 and rests on Christ at Revelation 17:14 and 19:16. The clause that follows turns the titles toward a courtroom, since a God who regardeth not persons nor taketh reward is a judge no one can buy, and Acts 10:34 and Romans 2:11 carry that phrase into the New Testament. The same God who owns the heaven of heavens is then said to feed and clothe the fatherless, the widow and the stranger, and verse 19 makes his conduct the pattern for theirs on the ground of their own years in Egypt, which is how Leviticus 19:34 grounds it as well.

The record, by era

The Puritans and the Awakening3 voices

For the Lord your God is God of gods,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Angels are called gods, so are magistrates, and the Gentiles had gods many, and lords many, the creatures of their own fancy; but God is infinitely above all these nominal deities. What an absurdity would it be for them to worship other gods when the God to whom they had sworn allegiance was the God of gods!

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He has the power of a conqueror, and so he is terrible to those that resist him and rebel against him. He has the power of a judge, and so he is just to all those that appeal to him or appear before him. And it is as much the greatness and honour of a judge to be impartial in his justice, without respect to persons or bribes, as it is to a general to be terrible to the enemy.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

God of gods, and Lord of lords - That is, He is the source whence all being and power proceed; every agent is finite but himself; and he can counteract, suspend, or destroy all the actions of all creatures whensoever he pleases. If he determine to save, none can destroy; if he purpose to destroy, none can save. How absolutely necessary to have such a God for our friend! A great God - mighty - האל הגבר hael haggibbor, the mighty God; this is the very title that is given to our blessed Lord and Savior, Isa 9:6.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Moses here resumes his address, and having made a passing allusion to the principal events in their history, concludes by exhorting them to fear the Lord and serve Him faithfully.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּ֚יfor

    kiH35884482 times

  • יְהוָ֣הYahweh

    yahwehH30686520 times

  • אֱלֹֽהֵיכֶ֔םGod your

    ʾeloheikhemH4302601 times

  • ה֚וּאhe

    hu'H19311879 times

  • אֱלֹהֵ֣י[is] [the] God of

    ʾeloheiH4302601 times

  • הָֽאֱלֹהִ֔יםthe gods

    haelohimH4302601 times

  • וַאֲדֹנֵ֖יand [the] lord<s> of

    vaadoneiH113333 times

  • הָאֲדֹנִ֑יםthe lords

    haadonimH113333 times

  • הָאֵ֨לthe God

    haelH410241 times

  • הַגָּדֹ֤ל<the> great

    hagadolH1419526 times

  • הַגִּבֹּר֙<the> mighty

    hagiborH1368

  • וְהַנּוֹרָ֔אand <the> awesome

    vehanora'H3372315 times

  • אֲשֶׁר֙who

    ʾasherH8345497 times

  • לֹא־not

    lo'-H38085168 times

  • יִשָּׂ֣אhe lifts up

    yisa'H5375656 times

  • פָנִ֔יםface

    fanimH64402123 times

  • וְלֹ֥אand not

    velo'H38085168 times

  • יִקַּ֖חhe takes

    yikachH3947966 times

  • שֹֽׁחַד׃a bribe

    shochadH781023 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 2:11

    For God does not show favoritism.

    it leads to

    • Acts 10:34

      Then Peter began to speak: “I now truly understand that God does not show favoritism,

      Reached by 2 separate paths from here.

    • 2 Chronicles 19:7

      And now, may the fear of the LORD be upon you. Be careful what you do, for with the LORD our God there is no injustice or partiality or bribery.”

      Reached by 2 separate paths from here.

    • Galatians 2:6

      But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism—those leaders added nothing to me.

      Reached by 2 separate paths from here.

    • Job 34:19

      who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.

      Reached by 2 separate paths from here.

    • Galatians 6:7–8

      Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return.

  • Through

    Acts 10:34

    Then Peter began to speak: “I now truly understand that God does not show favoritism,

    it leads to

    • Romans 2:11

      For God does not show favoritism.

      Reached by 2 separate paths from here.

    • Colossians 3:25

      Whoever does wrong will be repaid for his wrong, and there is no favoritism.

      Reached by 2 separate paths from here.

    • 1 Peter 1:17

      Since you call on a Father who judges each one’s work impartially, conduct yourselves in reverent fear during your stay as foreigners.

Where this verse is studied

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Justin Martyr, Dialogue with Trypho, Chapter LV and Matthew Henry, Commentary on the Whole Bible.