Daniel 7:27
in Daniel 7Then the sovereignty, dominion, and greatness of the kingdoms under all of heaven will be given to the people, the saints of the Most High. His kingdom will be an everlasting kingdom, and all rulers will serve and obey Him.’
BSB
The same verse in ASV and KJV ▾
ASV
And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High: his kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
KJV
And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
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This verse in Daniel 7
Commentary
17 notes on this verseVerse 27. "But kingdom and power and a vast realm comprising all that is under heaven shall be conferred upon the nation of the saints of the Most High, whose kingdom is an eternal kingdom, and whom all kings shall serve and obey." Here the reference is to Christ's empire, which is eternal.
This site's exposition
the court will convene
on Daniel 7:26-27
When the court convenes, the kingdoms “under all of heaven” are given to “the people, the saints of the Most High”. The older commentators read verse 27 as a restatement of verse 14. Against the empires the chapter has shown, this alone is called “an everlasting kingdom”, as Calvin observes.
This site's exposition
the kingdoms under all of heaven
Jamieson, Fausset and Brown took under all of heaven to mean a kingdom on earth. Jerome read the verse as the everlasting kingdom of Christ and elsewhere called the saints' kingdom heavenly. Adam Clarke applied it to a church never destroyed.
The record, by era
The Church Fathers5 voices
For, "the time approached," [Daniel 7:22] that is, all at once the time was fulfilled and the saints possessed the kingdom, when the Judge of judges and the King of kings in the future comes from heaven, who shall remove every chief and power which opposes him and shall consume all in an eternal fire, punishing the unrighteous, but he shall give to his slaves both prophets and martyrs and to all who fear him the eternal kingdom.
In other words, this is the end of the end of all affairs of this life, all the empires of earth coming to a close and the eternal kingdom being given to the holy ones of the Most High, with those in charge obeying and …
But if so great a power is shown to have followed and to be still following the dispensation of His suffering, how great shall that be which shall follow His glorious advent! For He shall come on the clouds as the Son of man, so Daniel foretold, and His angels shall come with Him. These are the words: [quotes Daniel 7:9-28]
He, being begotten by the Father before the beginning of time, was God the Word, the only-begotten Son, and remains the same for ever; for "of His kingdom there shall be no end," says Daniel the prophet. Let us all therefore love one another in harmony, and let no one look upon his neighbour according to the flesh, but in Christ Jesus. Let nothing exist among you which may divide you; but be ye united with your bishop, being through him subject to God in Christ.
Take, also, another like expression. "For until this day … when Moses is read, the veil is on their hearts." Does "until this day" mean "up to the time that Paul wrote the words and no longer"? Does it not mean until this present day and indeed to the very end? And if Paul should say, "For we come as far as you also in preaching the gospel of Christ, having hope, when your faith is increased, to preach the gospel in the regions beyond you," you can see clearly that the phrase "as far as" sets no limit but indicates what lies beyond. With what meaning, therefore, ought you to recall the words "till he has put all enemies"? Just the same as in another saying of Paul, "But exhort each other daily, while it is called today," this clearly means for all time. For as we must not talk of a beginning of the days of Christ, so never suffer anyone to speak of an end of his kingdom. For Scripture says, "his kingdom is an everlasting kingdom."
9 more voices on this verse
The Church Fathers1 voice
A commentator
Hippolytus of RomeHippolytus Exegetical Fragments - Of the visions of Daniel and Nebuchadnezzar · Written before 235.
proposed
1. In speaking of a "lioness from the sea," he meant the rising of the kingdom of Babylon, and that this was the "golden head of the image." And in speaking of its "eagle wings," be meant that king Nebuchadnezzar was exalted and that his glory was lifted up against God. Then he says "its wings were plucked off," i.e., that his glory was destroyed; for he was driven out of his kingdom. And the words, "A man's heart was given it, and it was made stand upon the feet of a man," mean that he came to himself again, and recognised that he was but a man, and gave the glory to God. Then after the lioness he sees a second beast, "like a bear," which signified the Persians. For after the Babylonians the Persians obtained the power. And in saying that "it had three ribs in its mouth," he pointed to the three nations, Persians, Medes, and Babylonians, which were expressed in the image by the silver after the gold. Then comes the third beast, "a leopard," which means the Greeks; for after the Persians, Alexander of Macedon had the power, when Darius was overthrown, which was also indicated by the brass in the image. And in saying that the beast "had four wings of a fowl, and four heads," he showed most clearly how the kingdom of Alexander was parted into four divisions. For in speaking of four heads, he meant the four kings that arose out of it. For Alexander, when dying, divided his kingdom into four parts. Then he says, "The fourth beast (was) dreadful and terrible: it had iron teeth, and claws of brass." Who, then, are meant by this but the Romans, whose kingdom, the kingdom that still stands, is expressed by the iron? "for," says he, "its legs are of iron." 2. After this, then, what remains, beloved, but the toes of the feet of the image, in which "part shall be of iron and part of clay mixed together? […]
The Puritans and the Awakening6 voices
He is said to come with the clouds of heaven. Some refer this to his incarnation; he descended in the clouds of heaven, came into the world unseen, as the glory of the Lord took possession of the temple in a cloud. The empires of the world were beasts that rose out of the sea; but Christ's kingdom is from above: he is the Lord from heaven.
But the full accomplishment of this will be in the everlasting happiness of the saints, the kingdom that cannot be moved, which we, according to his promise, look for (that is the greatness of the kingdom ), the crown of glory that fades not away--that is the everlasting kingdom. See what an emphasis is laid upon this (
quarantine:debris (2026-07-29) — unbalanced-parens
And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High,.... Not only the dominion that shall be taken away from the little horn or antichrist, and from all the antichristian states, but the dominion of all others throughout all the earth, and under the whole heaven, shall be given to the people of God, and the true professors of faith in Christ.
Belshazzar's name here is, in the original, spelt differently from what it used to be; before it was Bel-she-azar--Bel is he that treasures up riches.
Note, The heart must be the treasury and store-house of divine things; there we must hide God's word, as the Virgin Mary kept the sayings of Christ, Luke ii. Daniel kept the matter in his heart, with a design, not to keep it from the church, but to keep it for the church, that what he had received from the Lord he might fully and faithfully deliver to the people.
For judgment Christ comes into this world, to rule by his Spirit, and to make all his saints kings and priests to their God. (3.) To the second coming of Jesus Christ, when the saints shall judge the world, shall sit down with him on his throne and triumph in the complete downfall of the devil's kingdom. Let us see what is here foretold. [1.] The Ancient of days shall come,
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
greatness of the kingdom under . . . whole heaven--The power, which those several kingdoms had possessed, shall all be conferred on Messiah's kingdom. "Under . . . heaven" shows it is a kingdom on earth, not in heaven. people of . . . saints of . . .
quarantine:debris (2026-07-29) — starts-lowercase
The kingdom and dominion - The people of the saints of the Most High, or the people who are the supereminent saints, shall have the kingdom. Whatever name they may be distinguished by among men, these are the people, and theirs is the Church, that no lapse of time shall injure, and no power be able to destroy; but shall last as long as time shall endure.
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וּמַלְכוּתָ֨ה | umalkhutah' | and kingdom the | H4437 → | 57 times |
| וְשָׁלְטָנָ֜א | veshaltana' | and dominion the | H7985 → | 14 times |
| וּרְבוּתָ֗א | urevuta' | and greatness the | H7238 → | 5 times |
| דִּ֚י | di | of | H1768 → | 345 times |
| מַלְכְוָת֙ | malkhevat | kingdoms | H4437 → | 57 times |
| תְּח֣וֹת | techot | under | H8460 → | 5 times |
| כָּל־ | kol- | all | H3606 → | 82 times |
| שְׁמַיָּ֔א | shemaiya' | heavens the | H8065 → | 38 times |
| יְהִיבַ֕ת | yehivat | it was given | H3052 → | 28 times |
| לְעַ֖ם | leam | to a people | H5972 → | 15 times |
| קַדִּישֵׁ֣י | kadishei | [the] holy [ones] of | H6922 → | 13 times |
| עֶלְיוֹנִ֑ין | elyonin | [the] Most High | H5946 → | 4 times |
| מַלְכוּתֵהּ֙ | malkhuteh | kingdom his | H4437 → | 57 times |
| מַלְכ֣וּת | malkhut | [will be] a kingdom of | H4437 → | 57 times |
| עָלַ֔ם | ʾalam | perpetuity | H5957 → | 20 times |
| וְכֹל֙ | vekhol | and all | H3606 → | 82 times |
| שָׁלְטָ֣נַיָּ֔א | shaltanaiya' | empires the | H7985 → | 14 times |
| לֵ֥הּ | leh | to him | ||
| יִפְלְח֖וּן | yiflechun | they will pay reverence | H6399 → | 10 times |
| וְיִֽשְׁתַּמְּעֽוּן׃ | veyishtameun | so they may obey | H8086 → | 9 times |
וּמַלְכוּתָ֨הand kingdom the
umalkhutah'H4437 →57 times
וְשָׁלְטָנָ֜אand dominion the
veshaltana'H7985 →14 times
וּרְבוּתָ֗אand greatness the
urevuta'H7238 →5 times
דִּ֚יof
diH1768 →345 times
מַלְכְוָת֙kingdoms
malkhevatH4437 →57 times
תְּח֣וֹתunder
techotH8460 →5 times
כָּל־all
kol-H3606 →82 times
שְׁמַיָּ֔אheavens the
shemaiya'H8065 →38 times
יְהִיבַ֕תit was given
yehivatH3052 →28 times
לְעַ֖םto a people
leamH5972 →15 times
קַדִּישֵׁ֣י[the] holy [ones] of
kadisheiH6922 →13 times
עֶלְיוֹנִ֑ין[the] Most High
elyoninH5946 →4 times
מַלְכוּתֵהּ֙kingdom his
malkhutehH4437 →57 times
מַלְכ֣וּת[will be] a kingdom of
malkhutH4437 →57 times
עָלַ֔םperpetuity
ʾalamH5957 →20 times
וְכֹל֙and all
vekholH3606 →82 times
שָׁלְטָ֣נַיָּ֔אempires the
shaltanaiya'H7985 →14 times
לֵ֥הּto him
leh
יִפְלְח֖וּןthey will pay reverence
yiflechunH6399 →10 times
וְיִֽשְׁתַּמְּעֽוּן׃so they may obey
veyishtameunH8086 →9 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 1:33and He will reign over the house of Jacob forever. His kingdom will never end!”
it leads to
- Daniel 2:44
In the days of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will shatter all these kingdoms…
Reached by 2 separate paths from here.
- Hebrews 1:8
But about the Son He says: “Your throne, O God, endures forever and ever, and justice is the scepter of Your kingdom.
- Daniel 7:13–14
In my vision in the night I continued to watch, and I saw One like the Son of Man coming with the clouds of heaven. He approached the Ancient of Days and was led…
- Daniel 2:44
Through
Psalms 22:27All the ends of the earth will remember and turn to the LORD. All the families of the nations will bow down before Him.
it leads to
- Psalms 86:9
All the nations You have made will come and bow before You, O Lord, and they will glorify Your name.
Reached by 2 separate paths from here.
- Psalms 86:9
Through
Daniel 7:14And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is…
it leads to
- Revelation 11:15
Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign…
- John 3:35
The Father loves the Son and has placed all things in His hands.
- Revelation 11:15
Through
Revelation 11:15Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign…
it leads to
- Daniel 7:14
And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is…
- Revelation 12:10
And I heard a loud voice in heaven saying: “Now have come the salvation and the power and the kingdom of our God, and the authority of His Christ. For the accuser of our…
- Daniel 7:14
Where this verse is studied
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About Daniel

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Cyril of Jerusalem, Catechetical Lecture 15:32; Hippolytus of Rome, Commentary on Daniel 4.14.3; Hippolytus of Rome, Hippolytus Exegetical Fragments - Of the visions of Daniel and Nebuchadnezzar; Ignatius of Antioch, Epistle of Ignatius to the Magnesians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, St. Jerome, Commentary on Daniel, CHAPTER SEVEN; John Calvin, Commentary on the Prophet Daniel; John Gill, Exposition of the Old Testament (1748-1763); Justin Martyr, Dialogue with Trypho, Chapter XXXI; Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, COMMENTARY ON DANIEL 7:27-28.
