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Daniel 2:43

in Daniel 2

As you saw the iron mixed with clay, so the peoples will mix with one another, but will not hold together any more than iron mixes with clay.

BSB

The same verse in ASV and KJV ▾

ASV

And whereas thou sawest the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.

KJV

And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.

This verse in Daniel 2

Commentary

8 notes on this verse

A commentator

Jerome

St. Jerome, Commentary on Daniel, CHAPTER TWO · Written before 420.

But its feet and toes are partly of iron and partly of earthenware, a fact most clearly demonstrated at the present time. For just as there was at the first nothing stronger or hardier than the Roman realm, so also in these last days there is nothing more feeble, since we require the assistance of barbarian tribes both in our civil wars and against foreign nations.

This site's exposition

arise another kingdom, inferior to yours

on Daniel 2:39-43

The traditional reading, as old as Jerome's reply to Porphyry, takes the silver as Medo-Persia, the bronze as Greece, and the fourth as Rome. A critical reading ends the fourth kingdom in the divided Hellenistic states after Alexander. Both read the iron “mixed with clay,” as a divided final state.

The record, by era

The Church Fathers2 voices

A commentator

Hippolytus of Rome

Commentary on Daniel 2.11 · Written before 235.

proposed

And so since the blessed Daniel described the vision and was not silent about its interpretation, he left behind some questions for those who possess a keen mind, so that again what was spoken by Daniel may be explained by another. Yet it is necessary for the lovers of truth, to not merely read cursorily, but to seek to say the obscure and to understand what was spoken by the prophets. For Daniel sees a great image, and the head of this he likens to be as pure gold. Next, the shoulders and chest he describes as being silver. Then, the stomach and thighs are bronze. Next, the legs are iron. Likewise also the toes of the feet are clay and iron which has been mixed together. Then, a stone, which is cut from a mountain without hands, strikes the image and grinds it. And the same stone became a great mountain and filled all the earth. After saying these things concerning the image, he afterwards divides the image, in accordance with its sections, into kingdoms and he explains each part of the statue, proceeding to each part, saying that the gold is king Nebuchadnezzar himself, describing him to be the golden head of the image. Next, he names a second kingdom, implying that it is inferior, saying that it is silver. Next, a third which is bronze. Then, a fourth strong kingdom, which is iron. Next, the clay and iron, having been mixed together, exhibit the tips of the feet of the image. For I have begun from the head because it displays the gold. Next, the chest and arms and he names them silver. Then, the stomach and thighs, and he indicates them to be bronze. Next, he describes the legs, and he shows them to be iron. […]

A commentator

Hippolytus of Rome

Commentary on Daniel 2.7 · Written before 235.

proposed

In all events Scripture says, "You, O king, were looking, and behold, one image: Great was that image and its appearance was fearful. The head of the image was of pure gold, its hands and chest and its arms were silver, the stomach and thighs were bronze, its legs were iron, the feet were part iron, part clay. You were looking until you saw a stone, which was cut without hands and it struck the image at the iron and clay feet and crushed it completely. Then once for all, the clay, iron, bronze, silver and gold were ground and they became like chaff from the summer threshing floor. And the greatness of the wind carried them away and no place was found for them. And the stone which struck the image became a great mountain and it filled all the earth. This is the dream and we will tell its interpretation before the king. You, O king, are the king of kings, to whom the God of heaven has given a strong, mighty, and honorable kingdom in every place where the sons of men dwell, and he has given into your hand beasts of the field and birds of heaven and he has ordained you Lord of all. You are the head of gold. And after you another kingdom shall arise, which is lesser than you. And a third kingdom shall arise which is bronze, which shall rule over all the earth. And a fourth kingdom will be strong as iron. In the way which iron grinds and subdues all, in this way it will grind and subdue all. And because you saw the feet and the toes, part of which were iron, part of which were clay, the kingdom shall be divided, and in it there shall be from the nature of iron, in which manner, you saw iron mixed with clay. […]

The Puritans and the Awakening2 voices

And whereas thou sawest iron mixed with miry clay,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But to Nebuchadnezzar, a heathen prince, they were represented by a gay and pompous image of a man, for he was an admirer of the kingdoms of this world and the glory of them. To him the sight was so charming that he was impatient to see it again.

The Nineteenth Century1 voice

And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men - Various explanations have been given of this verse, and it certainly is not of easy interpretation. The phrase “seed of men,” would properly denote something different from the original stock that was represented by iron; some foreign admixture that would be so unlike that, and that would so little amalgamate with it, as to be properly represented by clay as compared with iron. Prof.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

NEWTON, who understands the Roman empire to be parted into the ten kingdoms already (whereas TREGELLES makes them future), explains the "clay" mixture as the blending of barbarous nations with Rome by intermarriages and alliances, in which there was no stable amalgamation, though the ten kingdoms retained much of Rome's strength.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְדִ֣יand that

    vediH1768 →345 times

  • חֲזַ֗יְתָyou saw

    chazaytaH2370 →31 times

  • פַּרְזְלָא֙iron the

    parzela'H6523 →20 times

  • מְעָרַב֙mixed

    mearavH6151 →4 times

  • בַּחֲסַ֣ףwith [the] clay of

    bachasafH2635 →9 times

  • טִינָ֔אclay the

    tina'H2917 →

  • מִתְעָרְבִ֤יןmixing

    mitarevinH6151 →4 times

  • לֶהֱוֹן֙they will be

    lehevonH1934 →71 times

  • בִּזְרַ֣עwith [the] offspring of

    bizra'H2234 →

  • אֲנָשָׁ֔א<the> humankind

    ʾanasha'H606 →25 times

  • וְלָֽא־and not

    vela'-H3809 →82 times

  • לֶהֱוֹ֥ןthey will be

    lehevonH1934 →71 times

  • דָּבְקִ֖יןclinging

    davekinH1693 →

  • דְּנָ֣הthis

    denahH1836 →58 times

  • עִם־with

    ʾim-H5974 →22 times

  • דְּנָ֑הthis

    denahH1836 →58 times

  • הֵֽא־here!

    he'-H1888 →

  • כְדִ֣יlike that

    khediH1768 →345 times

  • פַרְזְלָ֔א<the> iron

    farzela'H6523 →20 times

  • לָ֥אnot

    la'H3809 →82 times

  • מִתְעָרַ֖ב[is] mixing

    mitaravH6151 →4 times

  • עִם־with

    ʾim-H5974 →22 times

  • חַסְפָּֽא׃<the> clay

    chaspa'H2635 →9 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Daniel

Daniel among the Exiles, Gustave Doré, 1866. Public domain.
Daniel among the Exiles, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Edward Bouverie Pusey, Daniel the Prophet; Hippolytus of Rome, Commentary on Daniel 2.11; Hippolytus of Rome, Commentary on Daniel 2.7; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, St. Jerome, Commentary on Daniel, CHAPTER TWO; Jerome, Commentary on Daniel; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.