Colossians 4:8
in Colossians 4I have sent him to you for this very purpose, that you may know about us, and that he may encourage your hearts.
BSB
The same verse in ASV and KJV ▾
ASV
whom I have sent unto you for this very purpose, that ye may know our state, and that he may comfort your hearts;
KJV
Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;
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This verse in Colossians 4
Commentary
10 notes on this verseWhy is Tychicus being sent? To learn the condition of the faithful. "Go now, see if it is well with your brothers, and with the flock; and bring me word again" (Gen 37:14); "See how your brothers fare, and bring some token from them" (1 …
This site's exposition
Tychicus will tell you all the news about me
on Colossians 4:7-9
Tychicus carries the letter and the news kept off its pages, the same courier with nearly the same commendation at Ephesians 6:21. With him comes Onesimus, our faithful and beloved brother, the runaway slave of Philemon named only as a brother and a Colossian.
This site's exposition
that you may know about us
The copies differ here. Adam Clarke lists several ancient manuscripts and versions that read that you may know about us, the form the Berean prints. Other copies send Tychicus to learn about the Colossians.
The record, by era
The Church Fathers1 voice
Here he shows his great love, seeing that for this purpose he sent him, and this was the cause of his journey; and so when writing to the Thessalonians, he said, "Wherefore when we could no longer forbear, we thought it good to be left behind at Athens alone, and sent Timothy our brother." (1 Thess. iii. 1, 2.) And to the Ephesians he sends this very same person, and for the very same cause, "That he might know your estate, and comfort your hearts." (Eph. vi. 21, 22.) See what he saith, not "that ye might know my estate," but "that I might know yours." So in no place doth he mention what is his own. He shows that they were in trials too, by the expression, "comfort your hearts."
The Medieval Church1 voice
Here the apostle shows his love for them, since he indeed sent him for the purpose of learning about their affairs, and not for the purpose of informing them about his own; besides that, also for the purpose of comforting them. He also points out …
The Puritans and the Awakening3 voices
1 Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. The apostle proceeds with the duty of masters to their servants, which might have been joined to the foregoing chapter, and is a part of that discourse. Justice is required of them: Give unto your servants that which is just and equal (
quarantine:debris (2026-07-29) — unbalanced-parens
Whom I have sent unto you for the same purpose,.... That is, to relate to them his affairs both temporal and spiritual; and also, that he might know your estate.
He was willing to hear from them as they could be to hear from him, and thought himself as much obliged to sympathize with them as he thought them obliged to sympathize with him. It is a great comfort, under the troubles and difficulties of life, to have the mutual concern of fellow-christians.
2 more voices on this verse
The Nineteenth Century2 voices
That he might know your estate - Instead of ἱνα γνῳ τα περι ὑμων, that He may know Your affairs, ABD*FG, many others, with the Ethiopic, Itala, Theodoret, and Damascenus, read ἱνα γνωτε τα περι ἡμων, that Ye may know Our affairs; which is probably the true reading. Tychicus was sent to them, not to know their affairs, but with Onesimus, to carry this epistle and make the apostle’s state known to them, and comfort their hearts by the good news which he brought. The next verse confirms this meaning.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
for the same purpose--Greek, "for this very purpose." that he might know your estate--Translate, "that he may know your state": answering to Col 4:7.
quarantine:debris (2026-07-29) — starts-lowercase
The words behind it
17 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὃν | hon | whom | G3739 → | 1405 times |
| ἔπεμψα | epempsa | I sent | G3992 → | |
| πρὸς | pros | to | G4314 → | 700 times |
| ὑμᾶς | humas | you | G4771 → | 2973 times |
| εἰς | eis | for | G1519 → | 1755 times |
| αὐτὸ | auto | this very | G846 → | 5565 times |
| τοῦτο | touto | purpose | G3778 → | 1381 times |
| ἵνα | ina | that | G2443 → | 668 times |
| γνῶτε | gnote | you may know | G1097 → | |
| τὰ | ta | the [things] | G3588 → | 19766 times |
| περὶ | peri | concerning | G4012 → | 332 times |
| ἡμῶν | hemon | us | G3165 → | 1936 times |
| καὶ | kai | and | G2532 → | 9120 times |
| παρακαλέσῃ | parakalese | he may encourage | G3870 → | |
| τὰς | tas | the | G3588 → | 19766 times |
| καρδίας | kardias | hearts | G2588 → | 156 times |
| ὑμῶν, | humon | of you, | G4771 → | 2973 times |
ὃνwhom
honG3739 →1405 times
ἔπεμψαI sent
epempsaG3992 →
πρὸςto
prosG4314 →700 times
ὑμᾶςyou
humasG4771 →2973 times
εἰςfor
eisG1519 →1755 times
αὐτὸthis very
autoG846 →5565 times
τοῦτοpurpose
toutoG3778 →1381 times
ἵναthat
inaG2443 →668 times
γνῶτεyou may know
gnoteG1097 →
τὰthe [things]
taG3588 →19766 times
περὶconcerning
periG4012 →332 times
ἡμῶνus
hemonG3165 →1936 times
καὶand
kaiG2532 →9120 times
παρακαλέσῃhe may encourage
parakaleseG3870 →
τὰςthe
tasG3588 →19766 times
καρδίαςhearts
kardiasG2588 →156 times
ὑμῶν,of you,
humonG4771 →2973 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Thessalonians 5:14And we urge you, brothers, to admonish the unruly, encourage the fainthearted, help the weak, and be patient with everyone.
it leads to
- 2 Timothy 4:2
Preach the word; be prepared in season and out of season; reprove, rebuke, and encourage with every form of patient instruction.
- Romans 14:1
Accept him whose faith is weak, without passing judgment on his opinions.
- Acts 20:35
In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”
- 2 Thessalonians 3:6–7
Now we command you, brothers, in the name of our Lord Jesus Christ, to keep away from any brother who leads an undisciplined life that is not in keeping with the tradition you received…
- 2 Timothy 4:2
Through
Colossians 2:2that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ,
it leads to
- Colossians 1:27
To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.
- Ephesians 6:22
I have sent him to you for this very purpose, that you may know about us, and that he may encourage your hearts.
- Colossians 1:27
Through
1 Thessalonians 2:11For you know that we treated each of you as a father treats his own children—
it leads to
- 1 Corinthians 4:14–15
I am not writing this to shame you, but to warn you as my beloved children.
- 1 Corinthians 4:14–15
Through
Philippians 2:28Therefore I am all the more eager to send him, so that when you see him again you may rejoice, and I may be less anxious.
it leads to
- John 16:22
So also you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take away your joy.
- John 16:22
Where this verse is studied
On this page
About Colossians

This page draws on Adam Clarke, Commentary on the Bible; J. B. Lightfoot, Saint Paul's Epistles to the Colossians and to Philemon; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Colossians 11; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Colossians and Thomas Aquinas, Commentary on Colossians.
