Acts 20:7

And he prolonged his speech until midnight. There were many lamps in the upper room. Here we can allegorically say that the upper room signifies the height of spiritual gifts, night the obscurity of the Scriptures, the abundance of lamps the exposition of the hidden …

On the first day of the week, when we had gathered together to break bread, etc.; that is, on the Lord's Day which is the first from the Sabbath, when we had gathered to celebrate the mysteries.

Then it was the feast of Pentecost and a Sunday. And even at night Paul did not rest, but conversed then all the more, since it was a time of leisure. See how long he spoke even after supper.

10 ), the Christian sabbath, celebrated to the honour of Christ and the Holy Spirit, in remembrance of the resurrection of Christ, and the pouring out of the Spirit, both on the first day of the week. This is here said to be the day when the disciples came together, that is, when it was their practice to come together in all the churches.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

And upon the first day of the week,....

Observe, The preaching of the gospel ought to accompany the sacraments. Moses read the book of the covenant in the audience of the people, and then sprinkled the blood of the covenant, which the Lord had made with them concerning all these words, Exod. xxiv.

And upon the first day of the week - Showing thus that this day was then observed by Christians as holy time. Compare 1Co 16:2; Rev 1:10. To break bread - Evidently to celebrate the Lord’s Supper. Compare Act 2:46. So the Syriac understands it, by translating it, “to break the eucharist”; that is, the eucharistic bread. It is probable that the apostles and early Christians celebrated the Lord’s Supper on every Lord’s day. And continued his speech until midnight - The discourse of Paul continued until the breaking of day, Act 20:

upon the first day of the week, when the disciples came together--This, compared with 1Co 16:2, and other similar allusions, plainly indicates that the Christian observance of the day afterwards distinctly called "the Lord's Day," was already a fixed practice of the churches. Paul preached--discoursed. The tense implies continued action--"kept discoursing."

quarantine:debris (2026-07-29) — starts-lowercase

Upon the first day of the week - What was called κυριακη, the Lord’s day, the Christian Sabbath, in which they commemorated the resurrection of our Lord; and which, among all Christians, afterwards took the place of the Jewish Sabbath. To break bread - To break eucaristia, the eucharist, as the Syriac has it; intimating, by this, that they were accustomed to receive the holy sacrament on each Lord’s day. It is likely that, besides this, they received a common meal together. Some think the αγαπη, or love feast, is intended. Continued his speech until midnight - At what time he began to preach we cannot tell, but we hear when he concluded. He preached during the whole night, for he did not leave off till the break of the next day, Act 20:11, though about midnight his discourse was interrupted by the fall of Eutychus. As this was about the time of pentecost, and we may suppose about the beginning of May, as Troas was in about 40 degrees of north latitude, the sun set there at seven p.m. and rose at five a.m., so that the night was about eight hours long; and taking all the interruptions together, and they could not have amounted to more than two hours, and taking no account of the preceding day’s work, Paul must have preached a sermon not less than six hours long. But it is likely that a good part of this time was employed in hearing and answering questions; for διελεγετο, and διαλεγομενου, may be thus understood.