Acts 18:9
in Acts 18One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking; do not be silent.
BSB
The same verse in ASV and KJV ▾
ASV
And the Lord said unto Paul in the night by a vision, Be not afraid, but speak and hold not thy peace:
KJV
Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
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This verse in Acts 18
Commentary
12 notes on this verse"by night in a vision." It should be noted that Paul saw the Lord Jesus by a dream. Therefore, he himself said: Did I not see Jesus our Lord? Whether he saw Jesus in a dream, or saw him while awake, there is no difference; …
This site's exposition
spoke to Paul in a vision
on Acts 18:9-10
In a vision the Lord promised Paul that He had many people in this city, before those people could be seen. The vision stands behind the stay that follows, the longest Luke records for Paul apart from Ephesus.
The record, by era
The Church Fathers2 voices
A commentator
Didymus the BlindCATENA ON THE ACTS OF THE APOSTLES 18.9-11 · Written before 398.
proposed
In Corinth, God appeared in a vision to the apostle and urged him not to be afraid to teach, and he made clear to him the reason why he should speak and not be silent, namely that, in that town, there were many that God …
"Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: for I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city." See by how many reasons He persuades him, and how He puts last the reason which of all others most prevailed with him, "I have much people in this city." Now even the number of the "much people" persuaded him, but Christ's claiming them for His own moved him more. Yet He says also, "Fear not": for the danger was become greater now, both because more believed, and also the ruler of the synagogue. This was enough to rouse him. Not that he was reproved as fearing; but that he should not suffer aught; "I am with thee, and none shall set upon thee to hurt thee." For He did not always permit them to suffer evil, that they might not become too weak. For nothing so grieved Paul, as men's unbelief and setting themselves against the Truth: this was worse than the dangers. Therefore it is that Christ appears to him now.
The Medieval Church1 voice
"Fear not, but speak and hold not thy peace." At last the Lord says to Paul that which he especially needed, because nothing grieved him so much as unbelief.
The Puritans and the Awakening2 voices
He renewed his commission and charge to preach the gospel: " Be not afraid of the Jews; though they are very outrageous, and perhaps the more enraged by the conversion of the chief ruler of their synagogue. Be not afraid of the magistrates of the city, for they have no power against thee but what is given them from above.
quarantine:debris (2026-07-29) — odd-straight-quotes
Then spake the Lord to Paul in the night by a vision,....
5 more voices on this verse
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
By a vision - Compare the notes on Act 9:10; Act 16:9. Be not afraid - Perhaps Paul might have been intimidated by the learning, refinement, and splendor of Corinth; perhaps embarrassed in view of his duty of addressing the rich, the polite, and the great. To this he may allude in 1Co 2:3; “And I was with you in weakness, and in fear, and in much trembling.” In such circumstances it pleased God to meet him, and disarm his fears. This he did by assuring him of success.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Then spake the Lord to Paul . . . by a vision, Be not afraid . . . no man shall set on thee to hurt thee, &c.--From this it would seem that these signal successes were stirring up the wrath of the unbelieving Jews, and probably the apostle feared being driven by violence, as before, from this scene of such promising labor. He is reassured, however, from above.
IT is clear from this, dear Friends, that even he who was not a whit behind the chief of the Apostles sometimes needed special comfort. It is possible that even the bravest of the brave may be afraid. Sinking of heart assailed even Samson while as yet the thousand slain lay in heaps around him. Moses was cast down in the desert and David on the throne. Even iron will melt, much more a heart of flesh. Remember the faintness of Elijah when he said, "Let me die, I am no better than my fathers," and recollect that this was a lion-like man, one of those ministers of God who are as a flame of fire! The second Elijah, he who rebuked Herod to his face, was sadly staggered while he lay in prison. John the Baptist sent to Jesus to inquire, "Are you He that should come?" No doubt those heroes who have fought the battle of the Truth of God and have driven back its adversaries have been men of like passions with us and some of them of more than ordinary sensitiveness of feeling. Luther said, "Because I seem to be always strong and merry, men think that I walk on a bed of roses, but God knows how it is with me." Perhaps no man ever experienced such mighty joys and such tremendous despairs as did that mighty man who shook the papacy to its foundation! Even Paul was not without his tendency to fear. He writes in one of his Epistles: "When we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears." Do not think, therefore, my dear Brother or Sister, if, in working for Christ, you get thoroughly cast down and sick of yourself, that you are undergoing an experience unknown to the sons of God. It is by no means so. Trembling takes hold on all in turns. Faintness is common enough on all hands.
IT is clear from this, dear Friends, that even he who was not a whit behind the chief of the Apostles sometimes needed special comfort. It is possible that even the bravest of the brave may be afraid. Sinking of heart assailed even Samson while as yet the thousand slain lay in heaps around him. Moses was cast down in the desert and David on the throne. Even iron will melt, much more a heart of flesh.
Then spake the Lord to Paul in the night by a vision - It is likely that Paul was at this time much discouraged by the violent opposition of the Jews, and probably was in danger of his life; see Act 18:10; and might have been entertaining serious thoughts of ceasing to preach, or leaving Corinth. To prevent this, and comfort him, God was pleased to give him this vision. Be not afraid - That this comfort and assurance were necessary himself shows us in his first epistle to these Corinthians, Act 2:3: I was with you in weakness, and in fear, and in much trembling.
The words behind it
17 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Εἶπεν | eipen | Said | G2036 → | 925 times |
| δὲ | de | now | G1161 → | 2765 times |
| ὁ | ho | the | G3588 → | 19766 times |
| κύριος | kurios | Lord | G2962 → | 711 times |
| ἐν | en | in [the] | G1722 → | 2738 times |
| νυκτὶ | nukti | night | G3571 → | 61 times |
| δι᾽ | di᾽ | through | G1223 → | 664 times |
| ὁράματος | horamatos | a vision | G3705 → | 12 times |
| τῷ | to | <the> | G3588 → | 19766 times |
| Παύλῳ· | paulo | to Paul; | G3972 → | 158 times |
| μὴ | me | Not | G3361 → | 1066 times |
| φοβοῦ | phobou | do fear | G5399 → | 95 times |
| ἀλλὰ | alla | but | G235 → | 635 times |
| λάλει | lalei | do continue speaking | G2980 → | 294 times |
| καὶ | kai | and | G2532 → | 9120 times |
| μὴ | me | not | G3361 → | 1066 times |
| σιωπήσῃς, | siopeses | may be silent, | G4623 → |
ΕἶπενSaid
eipenG2036 →925 times
δὲnow
deG1161 →2765 times
ὁthe
hoG3588 →19766 times
κύριοςLord
kuriosG2962 →711 times
ἐνin [the]
enG1722 →2738 times
νυκτὶnight
nuktiG3571 →61 times
δι᾽through
di᾽G1223 →664 times
ὁράματοςa vision
horamatosG3705 →12 times
τῷ<the>
toG3588 →19766 times
Παύλῳ·to Paul;
pauloG3972 →158 times
μὴNot
meG3361 →1066 times
φοβοῦdo fear
phobouG5399 →95 times
ἀλλὰbut
allaG235 →635 times
λάλειdo continue speaking
laleiG2980 →294 times
καὶand
kaiG2532 →9120 times
μὴnot
meG3361 →1066 times
σιωπήσῃς,may be silent,
siopesesG4623 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 23:11The following night the Lord stood near Paul and said, “Take courage! As you have testified about Me in Jerusalem, so also you must testify in Rome.”
it leads to
- 2 Timothy 4:17
But the Lord stood by me and strengthened me, so that through me the message would be fully proclaimed, and all the Gentiles would hear it. So I was delivered from the mouth of…
- Matthew 14:27
But Jesus spoke up at once: “Take courage! It is I. Do not be afraid.”
- Acts 19:21
After these things had happened, Paul resolved in the Spirit to go to Jerusalem after he had passed through Macedonia and Achaia. “After I have been there,” he said, “I must see Rome as…
- Jeremiah 15:19–21
Therefore this is what the LORD says: “If you return, I will restore you; you will stand in My presence. And if you speak words that are noble instead of worthless, you will be…
- Matthew 9:2
Just then some men brought to Him a paralytic lying on a mat. When Jesus saw their faith, He said to the paralytic, “Take courage, son; your sins are forgiven.”
- 2 Timothy 4:17
Where this verse is studied
About Acts

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1566: “Cheer for the Worker and Hope for London” (lightly modernized text, CCEL edition); Didymus the Blind, CATENA ON THE ACTS OF THE APOSTLES 18.9-11; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homilies on the Acts of the Apostles; John Chrysostom, Homily on Acts 39; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.
