Acts 18:5
in Acts 18And when Silas and Timothy came down from Macedonia, Paul devoted himself fully to the word, testifying to the Jews that Jesus is the Christ.
BSB
The same verse in ASV and KJV ▾
ASV
But when Silas and Timothy came down from Macedonia, Paul was constrained by the word, testifying to the Jews that Jesus was the Christ.
KJV
And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.
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This verse in Acts 18
Commentary
10 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And when Silas and Timotheus ... - They came to Paul according to the request which he had sent by the brethren who accompanied him from Thessalonica, Act 17:15. Paul was pressed - Was urged; was borne away by an unusual impulse. It was deeply impressed on him as his duty. In spirit - In his mind; in his feelings. His love to Christ was so great, and his conviction of the truth so strong, that he labored to make known to them the truth that Jesus Was the Messiah.
This site's exposition
devoted himself fully to the word
on Acts 18:5-6
When the Jews opposed and insulted Paul, he turned to the Gentiles, the second of three such turns with 13:46 and 28:28. Yet he enters the synagogue at Ephesus at 18:19 and writes Romans 9 to 11 between them.
The record, by era
The Church Fathers2 voices
"And when Silas and Timothy were come from Macedonia, they were earnest that Paul's preaching," etc. When Silas and Timothy were come from Macedonia to Corinth, where Paul was, he was earnestly teaching the word of the Lord; but as some Jews would not listen, …
"And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. And when Silas and Timotheus were come from Macedonia, Paul was straitened in the word, testifying to the Jews that Jesus is the Christ." "And when the Jews opposed and blasphemed," i.e. they tried to bear him down, they set upon him. "And he disputed in the synagogue every sabbath day, and persuaded both Jews and Greeks": but "when they opposed and blasphemed" he withdrew, by this expecting to draw them more.
The Puritans and the Awakening3 voices
But now at length both Silas and Timotheus came to the apostle at Corinth. Paul was pressed in spirit - The more probably from what Silas and Timotheus related. Every Christian ought diligently to observe any such pressure in his own spirit, and if it agree with Scripture, to follow it: if he does not he will feel great heaviness.
And, being thus pressed, he testified to the Jews with all possible solemnity and seriousness, as that which he was perfectly well assured of himself, and attested to them as a faithful saying, and worthy of all acceptation, that Jesus is the Christ, the Messiah promised to the fathers and expected by them.
While he steadily adhered to the laws and rules of equity, he might despise their contempts; but, if it be meant (as I think it is) that he concerned not himself for the abuses done to good men, it carries his indifference too far, and gives us but an ill character of him. Here is wickedness done in the place of judgment (which Solomon complains of, Eccl. iii.
quarantine:debris (2026-07-29) — unbalanced-parens
3 more voices on this verse
The Puritans and the Awakening2 voices
And when Silas and Timotheus were come from Macedonia,....
The great success of his ministry there, and the encouragement Christ gave him in a vision to continue his labours there, in hopes of further success,
The Nineteenth Century1 voice
When Silas and Timotheus were come - We have seen, Act 17:13, that when Paul was obliged to leave Berea, because of the persecution raised up against him in that place, he left Silas and Timotheus behind; to whom he afterwards sent word to rejoin him at Athens with all speed. It appears, from 1Th 3:10, that, on Timothy’s coming to Athens, Paul immediately sent him, and probably Silas with him, to comfort and establish the Church at Thessalonica. How long they labored here is uncertain, but they did not rejoin him till some time after he came to Corinth. It appears that he was greatly rejoiced at the account which Timothy brought of the Church at Thessalonica; and it must have been immediately after this that he wrote his first epistle to that Church, which is probably the first, in order of time, of all his epistles. Paul was pressed in spirit - Συνειχετο τῳ πνευματι, or he was constrained by the Spirit of God, in an extraordinary manner, to testify to the Jews that Jesus was the Christ. Instead of τῳ πνευματι, in the spirit, τῳ λογῳ, in the word or doctrine, is the reading of ABDE, three others; both the Syriac, Coptic, Vulgate, Basil, Chrysostom, and others. Griesbach has received this reading into the text, and Bp. Pearce thus paraphrases the verse: “And when Silas and Timotheus were come from Macedonia, Paul set himself, together with them, wholly to the word; i.e. he was fully employed, now that he had their assistance, it preaching the Gospel, called the word in Act 4:4; Act 16:6, Act 16:32; Act 17:11. St. Luke seems to have intended to express here something relating to St. […]
The words behind it
24 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ὡς | hos | When | G5613 → | 500 times |
| δὲ | de | now | G1161 → | 2765 times |
| κατῆλθον | katelthon | came down | G2718 → | 16 times |
| ἀπὸ | apo | from | G575 → | 640 times |
| τῆς | tes | <the> | G3588 → | 19766 times |
| Μακεδονίας | makedonias | Macedonia | G3109 → | 22 times |
| ὅ | ho | <the> | G3588 → | 19766 times |
| τε | te | both | G5037 → | 213 times |
| Σιλᾶς | silas | Silas | G4609 → | 12 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| Τιμόθεος, | timotheos | Timothy, | G5095 → | 24 times |
| συνείχετο | suneicheto | was occupied | G4912 → | 12 times |
| τῷ | to | with the | G3588 → | 19766 times |
| λόγῳ | logo | word | G3056 → | 329 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| Παῦλος | paulos | Paul | G3972 → | 158 times |
| διαμαρτυρόμενος | diamarturomenos | earnestly testifying | G1263 → | 15 times |
| τοῖς | tois | to the | G3588 → | 19766 times |
| Ἰουδαίοις | ioudaiois | Jews | G2453 → | 192 times |
| εἶναι | einai | to be | G1511 → | 123 times |
| τὸν | ton | the | G3588 → | 19766 times |
| χριστὸν | christon | Christ | G5547 → | 523 times |
| Ἰησοῦν.¶ | iesoun | Jesus. | G2424 → | 908 times |
ὩςWhen
hosG5613 →500 times
δὲnow
deG1161 →2765 times
κατῆλθονcame down
katelthonG2718 →16 times
ἀπὸfrom
apoG575 →640 times
τῆς<the>
tesG3588 →19766 times
ΜακεδονίαςMacedonia
makedoniasG3109 →22 times
ὅ<the>
hoG3588 →19766 times
τεboth
teG5037 →213 times
ΣιλᾶςSilas
silasG4609 →12 times
καὶand
kaiG2532 →9120 times
ὁ<the>
hoG3588 →19766 times
Τιμόθεος,Timothy,
timotheosG5095 →24 times
συνείχετοwas occupied
suneichetoG4912 →12 times
τῷwith the
toG3588 →19766 times
λόγῳword
logoG3056 →329 times
ὁ<the>
hoG3588 →19766 times
ΠαῦλοςPaul
paulosG3972 →158 times
διαμαρτυρόμενοςearnestly testifying
diamarturomenosG1263 →15 times
τοῖςto the
toisG3588 →19766 times
ἸουδαίοιςJews
ioudaioisG2453 →192 times
εἶναιto be
einaiG1511 →123 times
τὸνthe
tonG3588 →19766 times
χριστὸνChrist
christonG5547 →523 times
Ἰησοῦν.¶Jesus.
iesounG2424 →908 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Corinthians 5:14For Christ’s love compels us, because we are convinced that One died for all, therefore all died.
it leads to
- Galatians 2:20
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved…
- Romans 14:7–9
For none of us lives to himself alone, and none of us dies to himself alone.
- Matthew 10:37–38
Anyone who loves his father or mother more than Me is not worthy of Me; anyone who loves his son or daughter more than Me is not worthy of Me;
- 1 Peter 1:8
Though you have not seen Him, you love Him; and though you do not see Him now, you believe in Him and rejoice with an inexpressible and glorious joy,
- Matthew 20:28
just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
- Galatians 2:20
Through
Acts 18:28For he powerfully refuted the Jews in public debate, proving from the Scriptures that Jesus is the Christ.
it leads to
- Acts 9:22
But Saul was empowered all the more, and he confounded the Jews living in Damascus by proving that Jesus is the Christ.
Reached by 2 separate paths from here.
- 1 Corinthians 15:3–4
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,
- Acts 9:22
Through
Acts 20:21testifying to Jews and Greeks alike about repentance to God and faith in our Lord Jesus Christ.
it leads to
- Acts 2:38
Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
- Acts 2:38
Where this verse is studied
On this page
Studies10
About Acts

Who and where
2 names in this verse with a page on the site.
- PersonNew TestamentSilasA leading man among the brethren, sent from Jerusalem to carry the Council's letter to Antioch, and then Paul's companion on the s…
- PersonNew TestamentTimothyThe young disciple from Lystra, son of a believing Jewish mother and a Greek father, who joined Paul on the second journey and bec…
This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Cassiodorus, Complexiones on the Acts of the Apostles; J. A. Alexander, The Acts of the Apostles Explained; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 39; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament and Matthew Henry, Commentary on the Whole Bible.
