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Acts 16:8

in Acts 16

So they passed by Mysia and went down to Troas.

BSB

The same verse in ASV and KJV

ASV

and passing by Mysia, they came down to Troas.

KJV

And they passing by Mysia came down to Troas.

This verse in Acts 16

Commentary

7 notes on this verse
And they passed by Mysia,.... Without stopping or staying there, though they came to it: came down to Troas; either the country of Troas, as the Syriac version renders it; which, according to Solinus (m), is bordered on the north part of Galatia, and was near to Lycaonia, Pisidia, and Mygdonia on the south, and to Lydia on the east, and to Mysia and Caria on the north: or rather the city of Troas, which Pliny says (n), was formerly called Antigonia, now Alexandria, a colony of the Romans.

This site's exposition

forbidden of the Holy Ghost

on Acts 16:6-8

Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia, the mission meets a closed door named as the Spirit's own act, not circumstance, the same Spirit who ordained the mission at 13:2 now redirecting it. Coming to Mysia, they assayed to go into Bithynia, but the Spirit suffered them not, a second door shut in as many verses, Luke naming the Spirit as guide by negative direction before any positive word comes. Passing by Mysia without preaching there, they come down to Troas, the coastal city where the guidance will finally turn positive.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Acts · Written before 735.

They were forbidden by the Holy Spirit to speak the word in Asia, etc., up to Passing into Macedonia, help us. Truly the Lord is terrible in counsel above the sons of men. One promises to follow the Master in everything and is not allowed; …

The Nineteenth Century4 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Came down to Troas - The Troad, or part of Phrygia Minor in which the celebrated city of Troy was formerly situated. This city was first built by Dardanus, who was its king, and from whom it was called Dardania; from Tros, his grandson, it was called Troja, or Troy; and from his son, Ilus, it was called Ilium. It has been long so completely destroyed that no ascertainable vestige of it remains; insomuch that some have even doubted of its existence.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

At this time must have been formed "the churches of Galatia" (Ga 1:2; 1Co 16:1); founded, as we learn from the Epistle to the Galatians (particularly Ga 4:19), by the apostle Paul, and which were already in existence when he was on his third missionary journey, as we learn from Ac 18:23, where it appears that he was no less successful in Phrygia.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

This visional Macedonian discovered himself by what he said. But it was a cry not of conscious desire for the Gospel, but of deep need of it and unconscious preparedness to receive it, not only in that region, but, we may well say, throughout all that western empire which Macedonia might be said to represent.
Came down to Troas - This was a city of Phrygia or Mysia, on the Hellespont, between Troy north, and Assos south. Sometimes the name Troas or Troad, is used to denote the whole country of the Trojans, the province where the ancient city of Troy had stood. This region was much celebrated in the early periods of Grecian history. It was here that the events recorded in the Iliad of Homer are supposed to have occurred. The city of Troy has long since been completely destroyed. Troas is several times mentioned in the New Testament, 2Co 2:12; 2Ti 4:13; Act 20:5.

The words behind it

7 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Corinthians 2:12

    Now when I went to Troas to preach the gospel of Christ and a door stood open for me in the Lord,

    it leads to

    • Acts 14:27

      When they arrived, they gathered the church together and reported all that God had done through them, and how He had opened the door of faith to the Gentiles.

    • Colossians 4:3

      as you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains.

    • 1 Corinthians 16:9

      because a great door for effective work has opened to me, even though many oppose me.

    • Revelation 3:7–8

      To the angel of the church in Philadelphia write: These are the words of the One who is holy and true, who holds the key of David. What He opens no one can shut,…

  • Through

    2 Timothy 4:13

    When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments.

    it leads to

    • 2 Corinthians 11:27

      in labor and toil and often without sleep, in hunger and thirst and often without food, in cold and exposure.

    • 1 Corinthians 4:11

      To this very hour we are hungry and thirsty, we are poorly clothed, we are brutally treated, we are homeless.

    • Acts 16:11

      We sailed from Troas straight to Samothrace, and the following day on to Neapolis.

  • Through

    Acts 16:11

    We sailed from Troas straight to Samothrace, and the following day on to Neapolis.

    it leads to

    • Acts 21:1

      After we had torn ourselves away from them, we sailed directly to Cos, and the next day on to Rhodes, and from there to Patara.

Where this verse is studied

About Acts

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748) and John Wesley, Explanatory Notes upon the New Testament.