Acts 16:32

THE work of God at Philippi went on very quietly and successfully in the hands of Paul and Silas. It was the commencement of the Gospel in Europe and very auspicious were its circumstances. The good work was intimately connected with Prayer Meetings, which for this reason should always wear a charm for Europeans. Godly women met together for devotion. Paul spoke to them and households were converted and baptized. The work went on delightfully, but the devil, as usual, must put in his foot!

THE work of God at Philippi went on very quietly and successfully in the hands of Paul and Silas. It was the commencement of the Gospel in Europe and very auspicious were its circumstances. The good work was intimately connected with Prayer Meetings, which for this reason should always wear a charm for Europeans. Godly women met together for devotion. Paul spoke to them and households were converted and baptized. The work went on delightfully, but the devil, as usual, must put in his foot! To any who judged according to the sight of the eyes, it must have seemed a most unfortunate circumstance that a poor woman having a spirit of divination came in Paul's way. It was a sad ruffling of the gentle stream of prosperity when, on account of his casting the demon out of her, the Apostle and his companion were dragged by the mob before the magistrates, shamefully beaten and thrown into prison. Now the preacher's mouth would be stopped, as far as the people of Philippi outside the jail gates were concerned. No more of those delightful Prayer Meetings and Bible readings and opening up of the Scriptures. Surely there was cause for the deepest regret. It might have appeared so, but like a great many other incidents connected with Christian work, the matter could not be judged by the outward appearance, for the Lord had a secret and blessed design which was being answered by the apparent disaster! Servants of Jesus Christ, never be discouraged when you are opposed, but when things run counter to your wishes, expect that the Lord has provided some better thing for you! He is driving you away from shallow waters and bringing you into deeper seas where your nets shall bring you larger draughts.

IT SOMETIMES HAPPENS that a good man has to go alone to heaven: God’s election has separated him from the midst of an ungodly family, and, notwithstanding his example and his prayers, and his admonitions, they still remain unconverted, and he himself, a solitary one, a speckled bird amongst them, has to pursue his lonely flight to the skies. Far oftener, however, it happens that the God who is the God of Abraham becomes the God of Sarah, and then of Isaac, and then of Jacob, and though grace does not run in the blood, and regeneration is not of blood nor of birth, yet doth it very frequently—I was about to say almost always—happen that God, by means of one of a household, draws the rest to himself. He calls an individual, and then uses him to be a sort of spiritual decoy to bring the rest of the family into the gospel net. John Bunyan, in the first part of his “Pilgrim’s Progress,” describes Christian as a lonely traveler, pursuing his road to the Celestial City alone; occasionally he is attended by Faithful, or he meets with a Hopeful; but these are casual acquaintances, and are not of his kith or kin: brother or child after the flesh he has none with him. The second part of Bunyan’s book exhibits family piety, for we see Christiana, and the children, and many friends, all travelling in company to the better land; and, though it is often said that the second part of Bunyan’s wondrous allegory is somewhat weaker than the former, and probably it is so, yet many a gentle spirit has found it sweeter than the former, and it has given to many a loving heart great delight to feel that there is a possibility, beneath the leadership of one of the Lord’s Greathearts, to form a convoy to the skies, so that a sacred caravan shall traverse the desert of earth, and women and children shall find their way, in happy association, to the City of Habitations.

To all that were in his house - Old and young. They instructed them in the doctrines of religion, and doubtless in the nature of the ordinances of the gospel, and then baptized the entire family.