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Acts 12:6

in Acts 12

On the night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, with sentries standing guard at the entrance to the prison.

BSB

The same verse in ASV and KJV ▾

ASV

And when Herod was about to bring him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and guards before the door kept the prison.

KJV

And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.

This verse in Acts 12

Commentary

11 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

Peter was neither confused nor afraid, but on that very night, when they intended to bring him out of the prison, he slept, having entrusted everything to the will of the Lord. Pay attention also to how thorough the guard was: the guards slept with …

This site's exposition

bound with two chains

on Acts 12:6-8

On the night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, at rest on the eve of his trial. Suddenly an angel of the Lord appeared and a light shone in the cell, and at his touch the chains fell off his wrists. The orders that follow are ordinary and unhurried, to dress, put on sandals and wrap his cloak around him, a rescue without haste.

The record, by era

The Church Fathers5 voices

A commentator

John Chrysostom

CATENA ON THE ACTS OF THE APOSTLES 12.6-7 · Written in the 5th century.

proposed

See how Peter slept and was not in anguish or fear. In the very night when he was about to be brought before the court he slept, leaving everything to God. Indeed the multitude becomes powerful when virtue is present. And it had such a power that even though the doors were closed, chains bound the apostle and the jailers slept at both his sides, virtue delivered him and saved him from all those difficulties. So if virtue is present the multitude has great strength, but if vice is present it makes no benefit.

A commentator

John Chrysostom

Homily on Acts 26 · Written in the 5th century.

proposed

And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers. See Peter sleeping, and not in distress or fear! That same night, after which he was to be brought forth, he slept, having cast all upon God. "Between two soldiers, bound with two chains." Mark, how strict the ward!

A commentator

John Chrysostom

Homily on Acts 26 · Written in the 5th century.

proposed

And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains; and the keepers before the door kept the prison. And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands. In that night He delivered him. "And a light shined in the prison," that he might not deem it fancy: and none saw the light, but he only. For if, notwithstanding this was done, he thought it a fancy, because of its unexpectedness; if this had not been, much more would he have thought this: so prepared was he for death. For his having waited there many days and not being saved caused this. Why then, say you, did He not suffer him to fall into the hands of Herod, and then deliver him? Because that would have brought people into astonishment, whereas this was credible: and they would not even have been thought human beings.

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

Peter was neither in agony nor in fear, but slept, having cast everything upon the Lord. [CHRYSOSTOM]

A commentator

John Chrysostom

Homily on Acts 26 · Written in the 5th century.

proposed

And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains. See Peter sleeping, and not in distress or fear! That same night, after which he was to be brought forth, he slept, having cast all upon God. "Between two soldiers, bound with two chains." Mark, how strict the ward! "And says, Arise." The guards were asleep with him, and therefore perceived nothing of what was happening. "And a light shined." What was the light for? In order that Peter might see as well as hear, and not imagine it to be all fancy. And the command, "Arise quickly," that he may not be remiss. He also smote him; so deeply did he sleep.
4 more voices on this verse

The Puritans and the Awakening1 voice

And when Herod would have brought him forth,....

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Sleeping between two soldiers, bound with two chains - Two soldiers guarded his person; his right hand being bound to the left hand of one, and his left hand bound to the right hand of the other. This was the Roman method of guarding their prisoners, and appears to be what is intimated in the text.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

And when Herod would have brought him forth--"was going to bring him forth." the same night--but a few hours before the intended execution. Thus long were the disciples kept waiting; their prayers apparently unavailing, and their faith, as would seem from the sequel, waxing feeble. Such, however, is the law of God's procedure (De 32:36 and see on Joh 21:3).
And when Herod would have brought him forth - When he was about to bring him to be put to death. The same night - That is, the night preceding. The intention of Herod was to bring him out as soon as the Passover was over; but during the night which immediately preceded the day in which he intended to bring him to punishment, Peter was rescued. Peter was sleeping - Here is an instance of remarkable composure, and an illustration of the effects of peace of conscience and of confidence in God. It was doubtless known to Peter what the intention of Herod was. James had just been put to death, and Peter had no reason to expect a better fate. And yet in this state he slept as quietly as if there had been no danger, and it was necessary that he should be roused even by an angel to contemplate his condition and to make his escape. There is nothing that will give quiet rest and gentle sleep so certainly as a conscience void of offence; and in the midst of imminent dangers, he who confides in God may rest securely and calmly. Compare Psa 3:5; Psa 4:8. Between two soldiers - See the notes on Act 12:4. Peter was bound to the two. His left hand was chained to the right hand of one of the soldiers, and his right hand to the left hand of the other. This was a common mode of securing prisoners among the Romans. See abundant authorities for this quoted in Lardner’s Credibility, part 1, chapter 10: section 9, London edition, 1829, vol. i. p. 242, 243, etc. And the keepers ... - See Act 12:4. Two soldiers were stationed at the door. We may see now that every possible precaution was used to ensure the safe custody of Peter: (1) He was in prison. (2) He was under the charge of sixteen men, who could relieve each other when weary, and thus every security was given that he could not escape by inattention on their part. (3) He was bound fast between two men. […]

The words behind it

28 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 13:6

    So we say with confidence: “The Lord is my helper; I will not be afraid. What can man do to me?”

    it leads to

    • Psalms 118:6–9

      The LORD is on my side; I will not be afraid. What can man do to me?

    • Isaiah 41:10

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    • Romans 8:31

      What then shall we say in response to these things? If God is for us, who can be against us?

    • Psalms 27:1–3

      The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?

    • Psalms 124:8

      Our help is in the name of the LORD, the Maker of heaven and earth.

  • Through

    Acts 21:33

    The commander came up and arrested Paul, ordering that he be bound with two chains. Then he asked who he was and what he had done.

    it leads to

    • Ephesians 6:20

      for which I am an ambassador in chains. Pray that I may proclaim it fearlessly, as I should.

      Reached by 2 separate paths from here.

  • Through

    2 Timothy 1:16

    May the Lord grant mercy to the household of Onesiphorus, because he has often refreshed me and was unashamed of my chains.

    it leads to

    • Acts 28:20

      So for this reason I have called to see you and speak with you. It is because of the hope of Israel that I am bound with this chain.”

      Reached by 2 separate paths from here.

    • 2 Timothy 4:19

      Greet Prisca and Aquila, as well as the household of Onesiphorus.

Where this verse is studied

About Acts

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homilies on the Acts of the Apostles; John Chrysostom, CATENA ON THE ACTS OF THE APOSTLES 12.6-7; John Chrysostom, Homily on Acts 26; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.