Acts 10:10

"He fell into a trance." This means both amazement at the sight of a miracle, and that state when a person is not in control of his senses, being caught up into the spiritual world. Thus, it was as if a spiritual vision for him.

And he became very hungry - At the usual meal time. The symbols in visions and trances, it is easy to observe, are generally suited to the state of the natural faculties.

) they should be welcome to share in; he little thought what company he should have when he bespoke his dinner, but God foresaw it. Note, It becomes Christians and ministers to be hospitable, and ready, according as their ability is, and there is occasion for it, to entertain strangers.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And he became very hungry,....

He became very hungry - It seems that this happened about dinner-time; for it appears that they were making ready, παρασκευαζοντων, dressing the victuals for the family. The dinner among the ancients was a very slight meal; and they had no breakfast: their supper was their principal meal. And, in very ancient times, they ate only once in the day. Supper was the meal at which they saw their friends, the business of the day being then finished. He fell into a trance - Επεπεσεν επ’ αυτον εκϚασις, An ecstasy fell upon him.

And he became very hungry - Prom the connection, where it is said that they were making ready, that is, preparing a meal, it would seem that this was the customary hour of dining. The Hebrews, Greeks, and Romans, however, had but two meals, and the first was usually taken about ten or eleven o’clock. This meal usually consisted of fruit, milk, cheese, etc. Their principal meal was about six or seven in the afternoon, at which time they observed their feasts. See Jahn’s Bible. Archaeol. section 145. He fell into a trance - Greek: an ecstasy, ἔκστασις ekstasis, fell upon him. In Act 11:5, Peter says that in a trance he saw a vision. The word “trance, or ecstasy,” denotes “a state of mind when the attention is absorbed in a particular train of thought, so that the external senses are partially or entirely suspended.” It is a high species of abstraction from external objects, when the mind becomes forgetful of surrounding things, and is fixed solely on its own thoughts, so that appeals to the external senses do not readily rouse it. The soul seems to have passed out of the body, and to be conversant only with spiritual essences. Thus, Balaam is said to have seen the vision of the Almighty, falling into a trance Num 24:4, Num 24:16; thus Paul, in praying in the temple, fell into a trance Act 22:17; and perhaps a similar state is described in 2Co 12:2. This effect seems to be caused by so intense and absorbing a train of thought as to overcome the senses of the body, or wholly to withdraw the mind from their influence, and to fix it on the unseen object that engrosses it. It is often a high state of reverie, or absence of mind, which Dr. Rush describes as “induced by the stimulus of ideas of absent subjects, being so powerful as to destroy the perception of present objects” (Diseases of the Mind, p. 310, ed. Philadelphia, 1812). […]