2 Timothy 4:7
in 2 Timothy 4I have fought the good fight, I have finished the race, I have kept the faith.
BSB
The same verse in ASV and KJV ▾
ASV
I have fought the good fight, I have finished the course, I have kept the faith:
KJV
I have fought a good fight, I have finished my course, I have kept the faith:
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This verse in 2 Timothy 4
Commentary
20 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
I have fought a good fight - The Christian life is often represented as a conflict, or warfare; see the notes on 1Ti 6:12. That noble conflict with sin, the world, the flesh, and the devil, Paul now says he had been able to maintain. I have finished my course - The Christian life, too, is often represented as a “race” to be run; compare the notes at 1Co 9:24-26. I have kept the faith - I have steadfastly maintained the faith of the gospel; or, have lived a life of fidelity to my Master.
This site's exposition
the time of my departure
on 2 Timothy 4:6-8
I am already being poured out like a drink offering renders spendomai, the offering of Philippians 2:17 now being poured. Departure is analusis, a ship loosed from its moorings or a tent struck.
This site's exposition
I have kept the faith
Theophylact and Oecumenius read the verse as consolation for Timothy. Paul speaks like a dying father comforting his son. Jamieson, Fausset and Brown note that the Greek word for fight covers any contest, the race included.
The record, by era
The Church Fathers5 voices
I have fought the good fight, I have finished the race, I have kept the faith. fought. Paul said this, not boasting: by no means, but consoling the disciple, as if he were going to receive crowns and rewards for good works, and as if …
For in a contest there is much labor needed. After the contest victory falls to some, to others disgrace. Is the palm ever given or the crown granted before the course is finished? Paul writes well when he says, "I have fought a good fight, I have finished my course, I have kept the faith; henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day; and not to me only, but to all who love his appearing."
If anyone should think it out of all reason that a godly man should suffer grievously so that someone else should be put right, let him reflect that this life is a contest and a striving ground for virtue. The victors' chaplets are splendid in …
For I am of the opinion that no creature can be perfect according to true and consummate justice. Moreover, no one denies that one individual differs from another individual. I know that there are different measures of justice among men, that one individual is greater or lesser than another individual and that individuals who are not just in comparison with other individuals can still be called just according to their own standard and measure.
A commentator
Augustine of HippoTO SIMPLICIAN—ON VARIOUS QUESTIONS 1.2.3 · Written before 430.
proposed
There is, of course, the passage where he speaks of immortality after good works, as if he really demands it as his due, for he says: "I have fought the good fight, I have finished the course, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall render to me at that day." Do you think, perhaps, that because he said "shall render" he meant that it was his due? But when "he ascended on high and took captivity captive," he did not render but "gave gifts to men." How could the apostle speak presumptuously as of a debt being paid back to him, unless he had first received grace which was not due to him, being justified by which, he fought the good fight?
12 more voices on this verse
The Church Fathers5 voices
A commentator
Apostolic ConstitutionsConstitutions of the Holy Apostles Book 8 · Written before 380.
proposed
And let the bishop give thanks for them, saying as follows: "O Lord, save Thy people, and bless Thine inheritance," which Thou hast purchased with the precious blood of Thy Christ. Feed them under Thy right hand, and cover them under Thy wings, and grant that they may "fight the good fight, and finish their course, and keep the faith" immutably, unblameably, and unreprovably, through our Lord Jesus Christ, Thy beloved Son, with whom glory, honour, and worship be to Thee and to the Holy Spirit for ever. Amen.
"Turn, O my soul, into your rest: for the Lord has been bountiful to you." The brave contestant applies to himself the consoling words, very much like to Paul, when he says: "I have fought the good fight, I have finished the course, I have kept the faith. For the rest, there is laid up for me a crown of justice." These things the prophet also says to himself: Since you have fulfilled sufficiently the course of this life, turn then to your rest, "for the Lord has been bountiful to you." For, eternal rest lies before those who have struggled through the present life observant of the laws, a rest not given in payment for a debt owed for their works but provided as a grace of the munificent God for those who have hoped in him.
As someone has said, you will scarcely ever find that when a person prays, some empty and external reflection does not impede him, causing the attention which the mind directs on God to be sidetracked and interrupted. So it is a great and most wholesome …
A commentator
Clement of RomeClement's First Letter to the Corinthians, Chapter 5 · Written before 99.
proposed
But not to dwell upon ancient examples, let us come to the most recent spiritual heroes. Let us take the noble examples furnished in our own generation. Through envy and jealousy the greatest and most righteous pillars [of the church] have been persecuted and put to death. Let us set before our eyes the illustrious apostles... Owing to envy, Paul also obtained the reward of patient endurance, after being seven times thrown into captivity, compelled to flee, and stoned. After preaching both in the east and west, he gained the illustrious reputation due to his faith, having taught righteousness to the whole world, and come to the extreme limit of the west, and suffered martyrdom under the prefects. Thus was he removed from the world, and went into the holy place, having proved himself a striking example of patience.
"I have fought the good fight, I have finished the course, I have kept the faith." Often, when I have taken the Apostle into my hands, and have considered this passage, I have been at a loss to understand why Paul here speaks so loftily: "I have fought the good fight." But now by the grace of God I seem to have found it out. For what purpose then does he speak thus? He is desirous to console the despondency of his disciple, and therefore bids him be of good cheer, since he was going to his crown, having finished all his work, and obtained a glorious end. Thou oughtest to rejoice, he says, not to grieve. And why? Because, "I have fought the good fight." "A good fight," he says, therefore do thou engage in it. But is that a good fight, where there are imprisonment, chains, and death? Yea, he says for it is fought in the cause of Christ, and great crowns are won in it. "The good fight"! There is no worthier than this contest. This crown is without end. This is not of olive leaves. It has not a human umpire. It has not men for spectators. The theater is crowded with Angels. There men labor many days, and suffer hardships, and for one hour they receive the crown, and immediately all the pleasure passes away. But here far otherwise, it continues for ever in brightness, glory, and honor. "I have finished the course." For it behooves us both to contend and to run; to contend, by enduring afflictions firmly, and to run, not vainly, but to some good end. It is truly a good fight, not only delighting, but benefiting the spectator: and the race does not end in nothing It is not a mere display of strength and of rivalry. It draws all up to heaven. "I have kept the faith," he says. There were many things that would have robbed him of it, not only human friendships, but menaces, and death, and countless other perils: but he stood firm against all. How? by being sober and watchful.
The Medieval Church3 voices
Why does Paul now exalt himself for this? He does not exalt himself, but consoles his disciple, so that he would not grieve for him, because Paul, having attained a good end, departs to receive his crown. Just as a father before death, consoling his …
One must give gentle council to the depressed student, urging him to be courageous, as if he was far from his crown, fulfilling everything, you must rejoice, he says, not agonize.
Then when he says, "I have fought a good fight," he shows why he feels secure in the face of death. But it should be noted that the death of a just man is different from that of the sinner, because, as it is said: …
The Puritans and the Awakening2 voices
As a Christian, as a minister, he had fought a good fight. He had done the service, gone through the difficulties of his warfare, and had been instrumental in carrying on the glorious victories of the exalted Redeemer over the powers of darkness. His life was a course, and he had now finished it; as his warfare was accomplished, so his race was run. " I have kept the faith.
quarantine:debris (2026-07-29) — odd-straight-quotes
I have fought a good fight,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
"I have striven the good strife"; the Greek is not restricted to a fight, but includes any competitive contest, for example, that of the racecourse (1Ti 6:12 [ALFORD]; Heb 12:1, 2). kept the faith--the Christian faith committed to me as a believer and an apostle (compare 2Ti 1:14;
quarantine:debris (2026-07-29) — unbalanced-parens
I have fought a good fight - Every reader will perceive that the apostle, as was his very frequent custom, alludes to the contests at the Grecian games: Τον αγυνα τον καλον ηγωνισμαι· I have wrestled that good wrestling - I have struggled hard, and have over come, in a most honorable cause. I have finished my course - I have started for the prize, and have come up to the goal, outstripping all my competitors, and have gained this prize also. I have kept the faith - As the laws of these games must be most diligently observed and kept, (for though a man overcome, yet is he not crowned, except he strive lawfully), so I have kept the rules of the spiritual combat and race; and thus, having contended lawfully, and conquered in each exercise, I have a right to expect the prize.
The words behind it
10 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| τὸν | ton | The | G3588 → | 19766 times |
| καλὸν | kalon | good | G2570 → | 101 times |
| ἀγῶνα | agona | fight | G73 → | |
| ἠγώνισμαι, | egonismai | I have fought, | G75 → | |
| τὸν | ton | the | G3588 → | 19766 times |
| δρόμον | dromon | race | G1408 → | |
| τετέλεκα, | teteleka | I have finished, | G5055 → | |
| τὴν | ten | the | G3588 → | 19766 times |
| πίστιν | pistin | faith | G4102 → | 242 times |
| τετήρηκα· | tetereka | I have kept; | G5083 → |
τὸνThe
tonG3588 →19766 times
καλὸνgood
kalonG2570 →101 times
ἀγῶναfight
agonaG73 →
ἠγώνισμαι,I have fought,
egonismaiG75 →
τὸνthe
tonG3588 →19766 times
δρόμονrace
dromonG1408 →
τετέλεκα,I have finished,
tetelekaG5055 →
τὴνthe
tenG3588 →19766 times
πίστινfaith
pistinG4102 →242 times
τετήρηκα·I have kept;
teterekaG5083 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Timothy 6:12Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses.
it leads to
- 1 Peter 5:10
And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish…
- 1 Timothy 1:18
Timothy, my child, I entrust you with this command in keeping with the previous prophecies about you, so that by them you may fight the good fight,
- 1 Corinthians 9:25–26
Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable.
- Ephesians 6:10–18
Finally, be strong in the Lord and in His mighty power.
- 1 Peter 5:10
Through
Acts 20:24But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good…
it leads to
- 2 Timothy 4:6–8
For I am already being poured out like a drink offering, and the time of my departure is at hand.
- 2 Corinthians 12:10
That is why, for the sake of Christ, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
- 2 Corinthians 4:1
Therefore, since God in His mercy has given us this ministry, we do not lose heart.
- 1 Corinthians 15:58
Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.
- 2 Timothy 4:6–8
Where this verse is studied
On this page
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About 2 Timothy

This page draws on 18 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, On the Duties of the Clergy 1.15.58; Apostolic Constitutions, Constitutions of the Holy Apostles Book 8; Augustine of Hippo, TO SIMPLICIAN—ON VARIOUS QUESTIONS 1.2.3; Basil of Caesarea, HOMILIES 22; Cassiodorus, EXPLANATION OF THE PSALMS 101.1; Clement of Rome, Clement's First Letter to the Corinthians, Chapter 5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Against the Pelagians 1.16; John Chrysostom, Homily on 2 Timothy 9; John Damascene, Commentary (church-history corpus); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Nemesius of Emesa, OF THE NATURE OF MAN 44.69; Oecumenius, COMMENTARY ON 2 TIMOTHY; Theophylact of Ohrid, Commentary on 2 Timothy and Thomas Aquinas, Commentary on 2 Timothy.
