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2 Samuel 6:22

in 2 Samuel 6

and I will humiliate and humble myself even more than this. Yet I will be honored by the maidservants of whom you have spoken.”

BSB

The same verse in ASV and KJV

ASV

And I will be yet more vile than this, and will be base in mine own sight: but of the handmaids of whom thou hast spoken, of them shall I be had in honor.

KJV

And I will yet be more vile than thus, and will be base in mine own sight: and of the maidservants which thou hast spoken of, of them shall I be had in honour.

This verse in 2 Samuel 6

Commentary

16 notes on this verse

A commentator

Ambrose of Milan

Letter 58.6 · Written before 397.

But the things which viewed corporeally are unseemly, when viewed in regard to holy religion become venerable, so that they who blame such things will involve their own souls in the net of blame. Thus Michal reproves David for his dancing and says to him, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of his handmaids!

This site's exposition

uncovered himself to day

on 2 Samuel 6:20-22

Michal's word glorious is sarcasm, and her charge that David uncovered himself plays against the very ephod verse 14 already described; a linen ephod covered the body, and the commentators read her complaint as wounded royal dignity rather than a report of actual exposure. David's answer sets God's choice against her father's house in one breath, it was before the Lord, which chose me before thy father, and before all his house, turning her rebuke back on the reason he dances at all. His last word to her, I will yet be more vile than thus, and will be base in mine own sight, answers contempt with a deliberate choice: honour from the very maidservants she named in scorn.

This site's exposition

I will humiliate and humble myself even more than this

Gregory the Great reads the line as a king who counts his royal power as nothing before the ark of the LORD. Bernard, as Bonaventure quotes him, calls David's dancing a good game that angers Michal and delights God. Wesley draws from it resolve under mockery.

The record, by era

The Medieval Church4 voices

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 7 · Written before 604.

On the contrary, when David despised the power of his kingdom by dancing before the ark of the Lord's covenant, he said: "I will play and become more vile than I have become, and I will be humble in my own eyes."

A commentator

Bonaventure

Disputed Questions on Evangelical Perfection, Question 1 · Written in the 13th century.

proposed

A little further on in the same place: I will play and become yet more vile, etc.; upon which Gregory says: "As if he were openly saying: I desire to become vile before men, because I seek to keep myself noble before God through humility." …

A commentator

Bonaventure

Disputed Questions on Evangelical Perfection, Question 1 · Written in the 13th century.

proposed

Bernard calls this humiliation the vilification of oneself; whence he adds: "I will play and become yet more vile, I will play, that is, so that I may be mocked. A good game, at which Michal grows angry, but God is delighted; a good game, …

A commentator

Leander of Seville

THE TRAINING OF NUNS 23 · Written before 601.

proposed

You will be blessed if you give thanks to God both in adversity and in prosperity and if you consider the prosperity of this life as smoke and vapor that immediately vanishes. David was a king, yet, in spite of having numerous treasures and ruling …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The greatest of men is less than the least of the ordinances of Jesus Christ. (3.) He doubted not but even this would turn to his reputation among those whose reproach Michal pretended to fear: Of the maid-servants shall I be had in honour.
8 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

More vile than thus - The more we are vilified for well doing, the more resolute therein we should be, binding our religion the closer to us, for the endeavours of Satan's agents to shame us out of it.
And I will yet be more vile than thus,....

The Nineteenth Century6 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Michal . . . came out to meet David, &c.--Proud of her royal extraction, she upbraided her husband for lowering the dignity of the crown and acting more like a buffoon than a king. But her taunting sarcasm was repelled in a manner that could not be agreeable to her feelings while it indicated the warm piety and gratitude of David.
DAVID had been soaring up on eagle's wings. Perhaps never in his life before had he so enjoyed the public worship of God. He had forgotten everything in the delight of bringing the Ark of the Lord home to his own city where he had prepared a tabernacle for its resting place. He had thrown himself into the gladsome service of the Lord that day. Nor had he been alone in joyful adoration—all the people had been unanimously with him in honoring Jehovah, the God of their fathers.
You will remember the remarkable passage of Sacred History which I related to you this morning, [See Sermon #307] how David sought on one occasion to bring up the Ark of God from Kirjath-Jearim to Jerusalem; but neglecting God’s Law, they put the Ark upon a cart, instead of carrying it upon the shoulders of the Levites. And as one mistake very soon leads to another, when the oxen stumbled, Uzzah put forth his hand to steady the Ark and prevent its falling, and God smote him there for his error and he died. It was an awful moment.
You will remember the remarkable passage of Sacred History which I related to you this morning, [See Sermon #307] how David sought on one occasion to bring up the Ark of God from Kirjath-Jearim to Jerusalem; but neglecting God’s Law, they put the Ark upon a cart, instead of carrying it upon the shoulders of the Levites. And as one mistake very soon leads to another, when the oxen stumbled, Uzzah put forth his hand to steady the Ark and prevent its falling, and God smote him there for his error and he died. It was an awful moment. The pulse of that vast assembly beating high with solemn festivity, receives a sudden jerk. The trumpet which erstwhile sent forth its cheerful blast, with the sacred melody of cornet, of psaltery and of harp—all are hushed in one instant! Dullness and terror seize the minds of all. They separate to their homes; the Ark is carried into a private house adjoining the residence of that eminent servant of God, Obed-edom, and there it tarried for the space of three months. David at last recovered his spirits and a second time, having carefully read over God’s Law concerning the removal of the Ark, he went down to the house of Obed-edom to carry it away. The priests, this time, lift up the Ark upon their shoulders by means of the golden staves which passed through golden rings and so uphold the Ark. Finding that they were not smitten, but that they lived and were able to carry the Ark, David paused and offered seven bullocks and seven rams as a sacrifice to God. Then, putting off his royal robe, laying aside his grown, he dressed himself like a priest, put on a linen ephod in order that he might have ease in the exercise which he meant to take and so, in the midst of all the people, like the poorest and meanest of them, he went before the Ark, and playing with his harp, he danced before the Lord with all his might.
DAVID had been soaring up on eagle's wings. Perhaps never in his life before had he so enjoyed the public worship of God. He had forgotten everything in the delight of bringing the Ark of the Lord home to his own city where he had prepared a tabernacle for its resting place. He had thrown himself into the gladsome service of the Lord that day. Nor had he been alone in joyful adoration—all the people had been unanimously with him in honoring Jehovah, the God of their fathers. It had been a high day, a day of days, such a day as the nation had not enjoyed in all its history. The king came home to bless his household, wishing that all his family might share in his joy. Exactly at that moment his wife, Michal, Saul's daughter, who had felt disgusted at seeing her husband dressed like a common Levite and leading the way in the midst of the common people, came out to meet him, full of furious scorn. Her language to him must have acted as if a man had thrown a pail of cold water into his face. With sarcastic words, villainously exaggerating what he had done and imputing to him what he had never done, she scolded the man she had scorned. How he must have felt it for the moment! We need not wonder if some have thought that his answer was somewhat bitter. Remember that David was not Jesus but only David. Always suspect some danger near when you perceive too much delight. It may sound like a paradox, but it is true, and experience proves that we never seem to be so near meeting the devil as when we have just met our God. When our Savior had been on the Mount of Transfiguration with His disciples, He met, at the foot of the hill, a father with a child possessed of the devil! Whenever you enjoy a season of peculiarly close communion with God and are full of very high joy, be on your guard.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I will yet be more vile - The plain meaning of these words appears to be this: “I am not ashamed of humbling myself before that God who rejected thy father because of his obstinacy and pride, and chose me in his stead to rule his people; and even those maid-servants, when they come to know the motive of my conduct, shall acknowledge its propriety, and treat me with additional respect; and as for thee, thou shalt find that thy conduct is as little pleasing to God as it is to me.” Then it is said, Michal had no child till the day of her death: probably David never more took her to his bed; or God, in his providence, might have subjected her to barrenness which in Palestine was considered both a misfortune and a reproach. Michal formed her judgment without reason, and meddled with that which she did not understand.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּנְקַלֹּ֤תִיand I will demean myself

    unekalotiH704382 times

  • עוֹד֙still

    ʾodH5750490 times

  • מִזֹּ֔אתmore than this

    mizotH2063603 times

  • וְהָיִ֥יתִיand I will be

    vehayitiH19613559 times

  • שָׁפָ֖לlowly

    shafalH8217

  • בְּעֵינָ֑יin own eyes my

    beeinaiH5869887 times

  • וְעִם־and with

    veim-H59731050 times

  • הָֽאֲמָהוֹת֙the maidservants

    haamahotH51956 times

  • אֲשֶׁ֣רwhom

    ʾasherH8345497 times

  • אָמַ֔רְתְּyou have said

    ʾamartH5595305 times

  • עִמָּ֖םwith them

    ʾimamH59731050 times

  • אִכָּבֵֽדָה׃I will be honored

    ʾikavedahH3513113 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 12:2

    Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand…

    it leads to

    • Micah 7:7

      But as for me, I will look to the LORD; I will wait for the God of my salvation. My God will hear me.

    • 1 Peter 3:18

      For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,

    • 1 Peter 2:23–24

      When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.

    • Hebrews 1:3

      The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the…

    • Philippians 1:6

      being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.

  • Through

    Isaiah 51:7

    Listen to Me, you who know what is right, you people with My law in your hearts: Do not fear the scorn of men; do not be broken by their insults.

    it leads to

    • Matthew 5:11

      Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me.

    • Ezekiel 2:6

      But you, son of man, do not be afraid of them or their words. Do not be afraid, though briers and thorns surround you, and you dwell among scorpions. Do not be afraid of…

  • Through

    1 Peter 4:14

    If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.

    it leads to

    • 1 Peter 3:14

      But even if you should suffer for what is right, you are blessed. “Do not fear what they fear; do not be shaken.”

Where this verse is studied

On this page

About 2 Samuel

David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.
David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Letter 58.6; Bonaventure, Disputed Questions on Evangelical Perfection, Question 1; Calvin, Sermons on 2 Samuel; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2031: “David Dancing Before the Ark Because of His Election” (lightly modernized text, CCEL edition); Charles Spurgeon, The New Park Street Pulpit, Sermon No. 321: “The Jeer Of Sarcasm, And The Retort Of Piety” (lightly modernized text, CCEL edition); Gregory the Dialogist, Forty Gospel Homilies, Homily 7; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Leander of Seville, THE TRAINING OF NUNS 23 and Matthew Henry, Commentary on the Whole Bible.