2 Samuel 6:2
in 2 Samuel 6And he and all his troops set out for Baale of Judah to bring up from there the ark of God, which is called by the Name—the name of the LORD of Hosts, who is enthroned between the cherubim that are on it.
BSB
The same verse in ASV and KJV ▾
ASV
And David arose, and went with all the people that were with him, from Baale-judah, to bring up from thence the ark of God, which is called by the Name, even the name of Jehovah of hosts that sitteth above the cherubim.
KJV
And David arose, and went with all the people that were with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the Lord of hosts that dwelleth between the cherubims.
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This verse in 2 Samuel 6
Commentary
8 notes on this verseFrom Baale of Judah - This is supposed to be the same city which, in Jos 15:60, is called Kirjah-baal or Kirjath-jearim; (see 1Ch 13:6); or Baalah, Jos 15:9. Whose name is called by the name of the Lord - That is, The ark is called the ark of the Lord of hosts. But this is not a literal version; the word שם shem, Name, occurs twice together; probably one of them should be read שם sham, There. There the name of the Lord of hosts was invoked, etc.
This site's exposition
David again assembled the chosen men of Israel
on 2 Samuel 6:1-2
David's first act after securing Jerusalem is to gather thirty thousand chosen men and go for the ark at Baale of Judah. The ark bears “the name of the LORD of Hosts, who is enthroned between the cherubim”, a title first found at 1 Samuel 1:3.
This site's exposition
which is called by the Name
Barnes renders the clause literally, the ark upon which the Name is called, so the ark bears the name of the LORD of Hosts. Clarke notes that the Hebrew word shem, name, stands twice, and would read one as sham, there. Henry sets the LORD's throne over the mercy seat.
The record, by era
The Puritans and the Awakening3 voices
To think and speak highly of God. He is the name above every name, the Lord of hosts, that has all the creatures in heaven and earth at his command, and receives homage from them all, and yet is pleased to dwell between the cherubim, over the propitiatory or mercy-seat, graciously manifesting himself to his people, reconciled in a Mediator, and ready to do them good.
On which, &c. - That is, by, or before which, they were to present their prayers to God for counsel and succor upon all occasions. And this is mentioned here as the reason why David put himself and his people to so great trouble and charge, because it was to fetch up the choicest treasure which they had.
And David arose, and went with all the people that were with him,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Besides, a great concourse of people accompanied them out of veneration for the sacred article. The journey to Baale, which is related (1Ch 13:6), is here presupposed, and the historian describes the course of the procession from that place to the capital.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
From Baale of Judah - See the margin and 1Sa 6:21 note. Whose name ... - The literal rendering is, “Upon which is called the Name, the Name of Yahweh of Hosts, who sits upon the cherubim,” i. e. the ark which is called after the Lord of Hosts and bears His Name (see Deu 28:10; 1Ki 8:43; Isa 4:1).
The words behind it
23 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיָּ֣קָם׀ | vaiyakom | and he arose | H6965 → | 628 times |
| וַיֵּ֣לֶךְ | vaiyelekh | and he went | H1980 → | 1546 times |
| דָּוִ֗ד | david | David | H1732 → | 999 times |
| וְכָל־ | vekhol | and all | H3605 → | 5413 times |
| הָעָם֙ | haam | the people | H5971 → | 1873 times |
| אֲשֶׁ֣ר | ʾasher | which | H834 → | 5497 times |
| אִתּ֔וֹ | ʾito | [was] with him | H854 → | 929 times |
| מִֽבַּעֲלֵ֖י | mibaalei | from Baalah of | H1173 → | |
| יְהוּדָ֑ה | yehudah | Judah | H3063 → | 819 times |
| לְהַעֲל֣וֹת | lehaalot | to bring up | H5927 → | 890 times |
| מִשָּׁ֗ם | misham | from there | H8033 → | 834 times |
| אֵ֚ת | ʾet | <obj.> | H853 → | 10935 times |
| אֲר֣וֹן | ʾaron | [the] ark of | H727 → | 202 times |
| הָאֱלֹהִ֔ים | haelohim | <the> God | H430 → | 2601 times |
| אֲשֶׁר־ | ʾasher- | which | H834 → | 5497 times |
| נִקְרָ֣א | nikra' | it is called | H7121 → | 733 times |
| שֵׁ֗ם | shem | [the] name | H8034 → | 864 times |
| שֵׁ֣ם | shem | [the] name of | H8034 → | 864 times |
| יְהוָ֧ה | yahweh | Yahweh | H3068 → | 6520 times |
| צְבָא֛וֹת | tzevaot | of hosts | H6635 → | 485 times |
| יֹשֵׁ֥ב | yoshev | [who] sits | H3427 → | 1079 times |
| הַכְּרֻבִ֖ים | hakeruvim | the cherubim | H3742 → | |
| עָלָֽיו׃ | ʾalav | on it | H5921 → | 5755 times |
וַיָּ֣קָם׀and he arose
vaiyakomH6965 →628 times
וַיֵּ֣לֶךְand he went
vaiyelekhH1980 →1546 times
דָּוִ֗דDavid
davidH1732 →999 times
וְכָל־and all
vekholH3605 →5413 times
הָעָם֙the people
haamH5971 →1873 times
אֲשֶׁ֣רwhich
ʾasherH834 →5497 times
אִתּ֔וֹ[was] with him
ʾitoH854 →929 times
מִֽבַּעֲלֵ֖יfrom Baalah of
mibaaleiH1173 →
יְהוּדָ֑הJudah
yehudahH3063 →819 times
לְהַעֲל֣וֹתto bring up
lehaalotH5927 →890 times
מִשָּׁ֗םfrom there
mishamH8033 →834 times
אֵ֚ת<obj.>
ʾetH853 →10935 times
אֲר֣וֹן[the] ark of
ʾaronH727 →202 times
הָאֱלֹהִ֔ים<the> God
haelohimH430 →2601 times
אֲשֶׁר־which
ʾasher-H834 →5497 times
נִקְרָ֣אit is called
nikra'H7121 →733 times
שֵׁ֗ם[the] name
shemH8034 →864 times
שֵׁ֣ם[the] name of
shemH8034 →864 times
יְהוָ֧הYahweh
yahwehH3068 →6520 times
צְבָא֛וֹתof hosts
tzevaotH6635 →485 times
יֹשֵׁ֥ב[who] sits
yoshevH3427 →1079 times
הַכְּרֻבִ֖יםthe cherubim
hakeruvimH3742 →
עָלָֽיו׃on it
ʾalavH5921 →5755 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 80:1Hear us, O Shepherd of Israel, who leads Joseph like a flock; You who sit enthroned between the cherubim, shine forth
it leads to
- Psalms 99:1
The LORD reigns; let the nations tremble! He is enthroned above the cherubim; let the earth quake!
Reached by 2 separate paths from here.
- Revelation 21:23
And the city has no need of sun or moon to shine on it, because the glory of God illuminates the city, and the Lamb is its lamp.
- Psalms 77:20
You led Your people like a flock by the hand of Moses and Aaron.
- Psalms 50:2
From Zion, perfect in beauty, God shines forth.
- 1 Peter 2:25
For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.
- Psalms 99:1
Through
1 Samuel 4:4So the people sent men to Shiloh, and they brought back the ark of the covenant of the LORD of Hosts, who sits enthroned between the cherubim. And the two sons of Eli, Hophni…
it leads to
- Psalms 80:1
Hear us, O Shepherd of Israel, who leads Joseph like a flock; You who sit enthroned between the cherubim, shine forth
- Numbers 7:89
When Moses entered the Tent of Meeting to speak with the LORD, he heard the voice speaking to him from between the two cherubim above the mercy seat on the ark of the Testimony.…
- Psalms 80:1
Through
1 Samuel 7:1Then the men of Kiriath-jearim came for the ark of the LORD and took it into Abinadab’s house on the hill. And they consecrated his son Eleazar to guard the ark of the LORD.
it leads to
- 2 Samuel 6:2–4
And he and all his troops set out for Baale of Judah to bring up from there the ark of God, which is called by the Name—the name of the LORD of Hosts, who…
- 2 Samuel 6:2–4
Where this verse is studied
About 2 Samuel
Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.