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2 Samuel 6:2

in 2 Samuel 6

And he and all his troops set out for Baale of Judah to bring up from there the ark of God, which is called by the Name—the name of the LORD of Hosts, who is enthroned between the cherubim that are on it.

BSB

The same verse in ASV and KJV

ASV

And David arose, and went with all the people that were with him, from Baale-judah, to bring up from thence the ark of God, which is called by the Name, even the name of Jehovah of hosts that sitteth above the cherubim.

KJV

And David arose, and went with all the people that were with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the Lord of hosts that dwelleth between the cherubims.

This verse in 2 Samuel 6

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

From Baale of Judah - This is supposed to be the same city which, in Jos 15:60, is called Kirjah-baal or Kirjath-jearim; (see 1Ch 13:6); or Baalah, Jos 15:9. Whose name is called by the name of the Lord - That is, The ark is called the ark of the Lord of hosts. But this is not a literal version; the word שם shem, Name, occurs twice together; probably one of them should be read שם sham, There. There the name of the Lord of hosts was invoked, etc.

This site's exposition

all the chosen men of Israel

on 2 Samuel 6:1-2

David's first act after securing Jerusalem is to gather thirty thousand chosen men and go for the ark, which had rested at Kirjath-jearim, called here Baale of Judah, for nearly fifty years since the days of 1 Samuel 7, as Jamieson, Fausset and Brown reckon it. The full name given the ark, the Lord of hosts that dwelleth between the cherubims, carries a title that first entered Scripture at 1 Samuel 1:3 and now returns with the ark itself toward the throne city. Barnes reads the gathering as part of the same consolidation that filled the two chapters before this one, a king moving to secure his capital's worship as he had already secured its walls.

This site's exposition

which is called by the Name

Barnes renders the clause literally, the ark upon which the Name is called, so the ark of God bears the name of the LORD of Hosts. Clarke notes that the Hebrew word shem, name, stands twice, and he would read one as sham, there. Henry sets the LORD's throne over the mercy seat.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

To think and speak highly of God. He is the name above every name, the Lord of hosts, that has all the creatures in heaven and earth at his command, and receives homage from them all, and yet is pleased to dwell between the cherubim, over the propitiatory or mercy-seat, graciously manifesting himself to his people, reconciled in a Mediator, and ready to do them good.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

On which, &c. - That is, by, or before which, they were to present their prayers to God for counsel and succor upon all occasions. And this is mentioned here as the reason why David put himself and his people to so great trouble and charge, because it was to fetch up the choicest treasure which they had.
And David arose, and went with all the people that were with him,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Besides, a great concourse of people accompanied them out of veneration for the sacred article. The journey to Baale, which is related (1Ch 13:6), is here presupposed, and the historian describes the course of the procession from that place to the capital.
From Baale of Judah - See the margin and 1Sa 6:21 note. Whose name ... - The literal rendering is, “Upon which is called the Name, the Name of Yahweh of Hosts, who sits upon the cherubim,” i. e. the ark which is called after the Lord of Hosts and bears His Name (see Deu 28:10; 1Ki 8:43; Isa 4:1).

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּ֣קָם׀and he arose

    vaiyakomH6965628 times

  • וַיֵּ֣לֶךְand he went

    vaiyelekhH19801546 times

  • דָּוִ֗דDavid

    davidH1732999 times

  • וְכָל־and all

    vekholH36055413 times

  • הָעָם֙the people

    haamH59711873 times

  • אֲשֶׁ֣רwhich

    ʾasherH8345497 times

  • אִתּ֔וֹ[was] with him

    ʾitoH854929 times

  • מִֽבַּעֲלֵ֖יfrom Baalah of

    mibaaleiH1173

  • יְהוּדָ֑הJudah

    yehudahH3063819 times

  • לְהַעֲל֣וֹתto bring up

    lehaalotH5927890 times

  • מִשָּׁ֗םfrom there

    mishamH8033834 times

  • אֵ֚ת<obj.>

    ʾetH85310935 times

  • אֲר֣וֹן[the] ark of

    ʾaronH727202 times

  • הָאֱלֹהִ֔ים<the> God

    haelohimH4302601 times

  • אֲשֶׁר־which

    ʾasher-H8345497 times

  • נִקְרָ֣אit is called

    nikra'H7121733 times

  • שֵׁ֗ם[the] name

    shemH8034864 times

  • שֵׁ֣ם[the] name of

    shemH8034864 times

  • יְהוָ֧הYahweh

    yahwehH30686520 times

  • צְבָא֛וֹתof hosts

    tzevaotH6635485 times

  • יֹשֵׁ֥ב[who] sits

    yoshevH34271079 times

  • הַכְּרֻבִ֖יםthe cherubim

    hakeruvimH3742

  • עָלָֽיו׃on it

    ʾalavH59215755 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 80:1

    Hear us, O Shepherd of Israel, who leads Joseph like a flock; You who sit enthroned between the cherubim, shine forth

    it leads to

    • Psalms 99:1

      The LORD reigns; let the nations tremble! He is enthroned above the cherubim; let the earth quake!

      Reached by 2 separate paths from here.

    • Revelation 21:23

      And the city has no need of sun or moon to shine on it, because the glory of God illuminates the city, and the Lamb is its lamp.

    • Psalms 77:20

      You led Your people like a flock by the hand of Moses and Aaron.

    • Psalms 50:2

      From Zion, perfect in beauty, God shines forth.

    • 1 Peter 2:25

      For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.

  • Through

    1 Samuel 4:4

    So the people sent men to Shiloh, and they brought back the ark of the covenant of the LORD of Hosts, who sits enthroned between the cherubim. And the two sons of Eli, Hophni…

    it leads to

    • Psalms 80:1

      Hear us, O Shepherd of Israel, who leads Joseph like a flock; You who sit enthroned between the cherubim, shine forth

    • Numbers 7:89

      When Moses entered the Tent of Meeting to speak with the LORD, he heard the voice speaking to him from between the two cherubim above the mercy seat on the ark of the Testimony.…

  • Through

    1 Samuel 7:1

    Then the men of Kiriath-jearim came for the ark of the LORD and took it into Abinadab’s house on the hill. And they consecrated his son Eleazar to guard the ark of the LORD.

    it leads to

    • 2 Samuel 6:2–4

      And he and all his troops set out for Baale of Judah to bring up from there the ark of God, which is called by the Name—the name of the LORD of Hosts, who…

Where this verse is studied

On this page

About 2 Samuel

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.